In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
IN the third yere of Cyrus King of Perſia, a thing was reuealed vnto Daniel (whoſe name was called Belteſhazzar) and the thing was true, but the time appointed was † long, and he vnderſtood the thing, and had vnderſtanding of the viſion.
אֶמֶת , adverb, feminine noun, ʾemet — firmness, faithfulness, truth (value 441)
H571,
אֶמֶת ʼemeth, eh'-meth; contracted from H539; stability; (figuratively) certainty, truth, trustworthiness:—assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.feminine noun
firmness, faithfulness, truth
sureness, reliability
stability, continuance
faithfulness, reliableness
truth
as spoken
of testimony and judgment
of divine instruction
truth as a body of ethical or religious knowledge
true doctrine
adverb
in truth, truly
Used in 125 Verses, 23 Books 127  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בִּין , verb, biyn — to discern (value 62)
H995,
בִּין bîyn, bene; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:—attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).to discern, understand, consider
(Qal)
to perceive, discern
to understand, know (with the mind)
to observe, mark, give heed to, distinguish, consider
to have discernment, insight, understanding
(Niphal) to be discerning, intelligent, discreet, have understanding
(Hiphil)
to understand
to cause to understand, give understanding, teach
(Hithpolel) to show oneself discerning or attentive, consider diligently
(Polel) to teach, instruct
(TWOT) prudent, regard
Used in 161 Verses, 18 Books 167  Occurrence Count
בִּינָה , feminine noun, biyna — an understanding (value 67)
H998,
בִּינָה bîynâh, bee-naw'; from H995; understanding:—knowledge, meaning, × perfectly, understanding, wisdom.understanding, discernment
act
faculty
object
personified
Used in 38 Verses, 8 Books 38  Occurrence Count
בֵּלְטְשַׁאצַּר , proper masculine noun, beyltəshatzar — Bab. name of Daniel (value 632)
H1095,
בֵּלְטְשַׁאצַּר Bêlṭeshaʼtstsar, bale-tesh-ats-tsar'; of foreign derivation; Belteshatstsar, the Babylonian name of Daniel:—Belteshazzar.Belteshazzar = "lord of the straitened's treasure"
the 4th of the greater prophets, taken as hostage in the first deportation to Babylon; because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
also, 'Daniel' (H1840 or H1841)
Used in 2 Verses, 1 Book 2  Occurrence Count
גָּדוֹל , adjective, proper masculine noun, substantive, gadol — great (value 43)
H1419,
גָּדוֹל gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.adjective
great
large (in magnitude and extent)
in number
in intensity
loud (in sound)
older (in age)
in importance
important things
great, distinguished (of men)
God Himself (of God)
substantive
great things
haughty things
greatness
proper masculine noun
Used in 497 Verses, 35 Books 525  Occurrence Count
גָּלָה , verb, gala — to uncover, remove (value 38)
H1540,
גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.to uncover, remove
(Qal)
to uncover
to remove, depart
to go into exile
(Niphal)
(reflexive)
to uncover oneself
to discover or show oneself
to reveal himself (of God)
(passive)
to be uncovered
to be disclosed, be discovered
to be revealed
to be removed
(Piel)
to uncover (nakedness)
nakedness
general
to disclose, discover, lay bare
to make known, show, reveal
(Pual) to be uncovered
(Hiphil) to carry away into exile, take into exile
(Hophal) to be taken into exile
(Hithpael)
to be uncovered
to reveal oneself
Used in 167 Verses, 27 Books 181  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
דָנִיֵּאל , proper masculine noun, daniyyyeyl — "God is my judge", the name of several Israelites (value 95)
H1840,
דָנִיֵּאל Dânîyêʼl, daw-nee-yale'; in Ezekiel it is; דָּנִאֵל Dâniʼêl; from H1835 and H410; judge of God; Daniel or Danijel, the name of two Israelites:—Daniel.Daniel = "God is my judge"
the 2nd son of David, by Abigail the Carmelitess
the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
also, 'Belteshazzar' (H1095 or H1096)
a priest of the line of Ithamar who sealed the covenant with Nehemiah
Used in 28 Verses, 5 Books 29  Occurrence Count
כּוֹרֶשׁ , proper masculine noun, koresh — a person king (value 526)
H3566,
כּוֹרֶשׁ Kôwresh, ko'-resh; or (Ezra 1:1-2 (last time)) כֹּרֶשׁ Kôresh; from the Persian; Koresh (or Cyrus), the Persian king:—Cyrus.Cyrus = "possess thou the furnace"
the king of Persia and conqueror of Babylon; first ruler of Persia to make a decree allowing the Israelite exiles to return to Jerusalem
Used in 13 Verses, 4 Books 15  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מַרְאֶה , masculine noun, marʾeh — sight, appearance, vision (value 246)
H4758,
מַרְאֶה marʼeh, mar-eh'; from H7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision:—× apparently, appearance(-reth), × as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.sight, appearance, vision
sight, phenomenon, spectacle, appearance, vision
what is seen
a vision (supernatural)
sight, vision (power of seeing)
Used in 82 Verses, 18 Books 98  Occurrence Count
פָּרַס , proper noun with reference to territory and people, paras — a country in west Asia which conquered Bab (value 340)
H6539,
פָּרַס Pâraç, paw-ras'; of foreign origin; Paras (i.e. Persia), an Eastern country, including its inhabitants:—Persia, Persians.Persia = "pure" or "splendid"
the empire Persia; encompassed the territory from India on the east to Egypt and Thrace on the west, and included, besides portions of Europe and Africa, the whole of western Asia between the Black Sea, the Caucasus, the Caspian and the Jaxartes on the north, the Arabian desert, the Persian Gulf and the Indian Ocean on the south
Persia proper was bounded on the west by Susiana or Elam, on the north by Media, on the south by the Persian Gulf and on the east by Carmania Persian = see Persia "pure" or "splendid"
the people of the Persian empire
Used in 24 Verses, 5 Books 28  Occurrence Count
צָבָא , masculine noun, tzavaʾ — army, war, warfare (value 93)
H6635,
צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsebâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).that which goes forth, army, war, warfare, host
army, host
host (of organised army)
host (of angels)
of sun, moon, and stars
of whole creation
war, warfare, service, go out to war
service
Used in 462 Verses, 27 Books 485  Occurrence Count
קָרָא , verb, karaʾ — to call, proclaim, read (value 301)
H7121,
קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.to call, call out, recite, read, cry out, proclaim
(Qal)
to call, cry, utter a loud sound
to call unto, cry (for help), call (with name of God)
to proclaim
to read aloud, read (to oneself), read
to summon, invite, call for, call and commission, appoint, call and endow
to call, name, give name to, call by
(Niphal)
to call oneself
to be called, be proclaimed, be read aloud, be summoned, be named
(Pual) to be called, be named, be called out, be chosen
Used in 688 Verses, 37 Books 734  Occurrence Count
שָׁלוֹשׁ , masculine/feminine noun, shalosh — a three, triad (value 636)
H7969,
שָׁלוֹשׁ shâlôwsh, shaw-loshe'; or שָׁלֹשׁ shâlôsh; masculine שְׁלוֹשָׁה shelôwshâh; or שְׁלֹשָׁה shelôshâh; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice:—+ fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare H7991.three, triad
3, 300, third
Used in 380 Verses, 25 Books 429  Occurrence Count
שֵׁם , masculine noun, sheym — a name (value 340)
H8034,
שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.name
name
reputation, fame, glory
the Name (as designation of God)
memorial, monument
Used in 771 Verses, 35 Books 860  Occurrence Count
שָׁנֶה , feminine noun, shaneh — a year (value 355)
H8141,
שָׁנֶה shâneh, shaw-neh'; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly).year
as division of time
as measure of time
as indication of age
a lifetime (of years of life)
Used in 647 Verses, 32 Books 856  Occurrence Count
| Daniel 10:1Modern KJV—Authorized Version |
| In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. |
| Original Text (WLC) |
| בִּשְׁנַ֣ת שָׁל֗וֹשׁ לְכ֙וֹרֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס דָּבָר֙ נִגְלָ֣ה לְדָֽנִיֵּ֔אל אֲשֶׁר־נִקְרָ֥א שְׁמ֖וֹ בֵּלְטְשַׁאצַּ֑ר וֶאֱמֶ֤ת הַדָּבָר֙ וְצָבָ֣א גָד֔וֹל וּבִין֙ אֶת־הַדָּבָ֔ר וּבִ֥ינָה ל֖וֹ בַּמַּרְאֶֽה׃ |
| Verse #22017 (Ch. #860) — 22 words, 87 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| In the third |
H7969shalosh |
שָׁלוֹשׁ |
636 |
| year |
H8141shaneh |
שָׁנֶה |
355 |
| of Cyrus |
H3566koresh |
כּוֹרֶשׁ |
526 |
| king |
H4428melekh |
מֶלֶךְ |
90 |
| of Persia |
H6539paras |
פָּרַס |
340 |
| a thing |
H1697davar |
דָּבָר |
206 |
| was revealed |
H1540gala |
גָּלָה |
38 |
| unto Daniel, |
H1840daniyyyeyl |
דָנִיֵּאל |
95 |
| whose name |
H8034sheym |
שֵׁם |
340 |
| was called |
H7121karaʾ |
קָרָא |
301 |
| Belteshazzar; |
H1095beyltəshatzar |
בֵּלְטְשַׁאצַּר |
632 |
| and the thing |
H1697davar |
דָּבָר |
206 |
| was true, |
H571ʾemet |
אֶמֶת |
441 |
| but the time appointed |
H6635tzavaʾ |
צָבָא |
93 |
| was long: |
H1419gadol |
גָּדוֹל |
43 |
| and he understood |
H995biyn |
בִּין |
62 |
| the thing, |
H1697davar |
דָּבָר |
206 |
| and had understanding |
H998biyna |
בִּינָה |
67 |
| of the vision. |
H4758marʾeh |
מַרְאֶה |
246 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples