Though thou, Israel, play the harlot,
yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth–aven, nor swear, The
LORD liveth.
Though thou Iſrael play the harlot, yet let not Iudah offend, and come not ye vnto Gilgal, neither goe ye vp to * Beth-auen, nor ſweare, The Lord liueth:
אַל , adverb of negation, ʾal — not (a subjective neg.) (value 31)
H408,
אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.not, no, nor, neither, nothing (as wish or preference)
do not, let not (with a verb)
let there not be (with a verb understood)
not, no (with substantive)
nothing (as substantive)
Used in 572 Verses, 37 Books 724  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אָשַׁם , verb, ʾasham — to offend, be guilty (value 341)
H816,
אָשַׁם ʼâsham, aw-sham'; or אָשֵׁם ʼâshêm; a primitive root; to be guilty; by implication to be punished or perish:—× certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.to offend, be guilty, trespass
(Qal)
to do wrong, offend, trespass, commit an offense, do injury
to be or become guilty
to be held guilty
to be incriminated
(Niphal) to suffer punishment
(Hiphil) to declare guilty
(TWOT) to be desolate, acknowledge offense
Used in 32 Verses, 13 Books 33  Occurrence Count
אַתָּה , personal pronoun, ʾatta — you (masc. sing.) (value 406)
H859,
אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.you (second pers. sing. masc.)
Used in 997 Verses, 39 Books 1092  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בֵּית אָוֶן , proper locative noun, beyt ʾaven — between (value 469)
H1007,
בֵּית אָוֶן Bêyth ʼÂven, bayth aw'-ven; from H1004 and H205; house of vanity; Beth-Aven, a place in Palestine:—Beth-aven.Beth-aven = "house of vanity"
a city east of Bethel, site unknown
Used in 7 Verses, 3 Books 7  Occurrence Count
גִּלְגָּל , proper locative noun, gilgal — "circle (of stones)", the name of several places in Palestine (value 66)
H1537,
גִּלְגָּל Gilgâl, ghil-gawl'; the same as H1536 (with the article as a properly, noun); Gilgal, the name of three places in Palestine:—Gilgal. See also H1019.Gilgal = "a wheel, rolling"
the first site of an Israelite camp west of the Jordan, east of Jericho, here Samuel was judge, and Saul was made king; later used for illicit worship
dwelling place of prophets in northern Israel about four miles (7 km) from Shiloh and Bethel
a region conquered by Joshua, site unsure
Used in 39 Verses, 10 Books 41  Occurrence Count
זָנָה , verb, zana — to commit fornication, be a harlot (value 62)
H2181,
זָנָה zânâh, zaw-naw'; a primitive root [highly fed and therefore wanton]; to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah):—(cause to) commit fornication, × continually, × great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.to commit fornication, be a harlot, play the harlot
(Qal)
to be a harlot, act as a harlot, commit fornication
to commit adultery
to be a cult prostitute
to be unfaithful (to God) (fig.)
(Pual) to play the harlot
(Hiphil)
to cause to commit adultery
to force into prostitution
to commit fornication
Used in 81 Verses, 19 Books 90  Occurrence Count
חַי , adjective, feminine noun, masculine noun, hay — alive, living (value 18)
H2416,
חַי chay, khah'-ee; from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:— age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.adjective
living, alive
green (of vegetation)
flowing, fresh (of water)
lively, active (of man)
reviving (of the springtime)
masculine noun
relatives
life (abstract emphatic)
life
sustenance, maintenance
feminine noun
living thing, animal
animal
life
appetite
revival, renewal
community
Used in 450 Verses, 29 Books 497  Occurrence Count
יְהוּדָה , proper masculine noun, yəhuda — probably "praised", a son of Jacob, also his desc., the S. kingdom, also four Israelites (value 30)
H3063,
יְהוּדָה Yehûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.Judah = "praised"
the son of Jacob by Leah
the tribe descended from Judah the son of Jacob
the territory occupied by the tribe of Judah
the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
a Levite in Ezra's time
an overseer of Jerusalem in the time of Nehemiah
a Levite musician in the time of Nehemiah
a priest in the time of Nehemiah
Used in 754 Verses, 33 Books 818  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
עָלָה , verb, ʿala — to go up, ascend, climb (value 105)
H5927,
עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Used in 817 Verses, 36 Books 887  Occurrence Count
שָׁבַע , verb, shavaʿ — to swear (value 372)
H7650,
שָׁבַע shâbaʻ, shaw-bah'; a primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):—adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.to swear, adjure
(Qal) sworn (participle)
(Niphal)
to swear, take an oath
to swear (of Jehovah by Himself)
to curse
(Hiphil)
to cause to take an oath
to adjure
Used in 175 Verses, 27 Books 184  Occurrence Count
| Hosea 4:15Modern KJV—Authorized Version |
| Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth–aven, nor swear, The LORD liveth. |
| Original Text (WLC) |
| אִם־זֹנֶ֤ה אַתָּה֙ יִשְׂרָאֵ֔ל אַל־יֶאְשַׁ֖ם יְהוּדָ֑ה וְאַל־תָּבֹ֣אוּ הַגִּלְגָּ֗ל וְאַֽל־תַּעֲלוּ֙ בֵּ֣ית אָ֔וֶן וְאַל־תִּשָּׁבְע֖וּ חַי־יְהוָֽה׃ |
| Verse #22149 (Ch. #866) — 18 words, 63 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Though thou, Israel, |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| play the harlot, |
H2181zana |
זָנָה |
62 |
| yet let not Judah |
H3063yəhuda |
יְהוּדָה |
30 |
| offend; |
H816ʾasham |
אָשַׁם |
341 |
| and come |
H935boʾ |
בּוֹא |
9 |
| not ye unto Gilgal, |
H1537gilgal |
גִּלְגָּל |
66 |
| neither go ye up |
H5927ʿala |
עָלָה |
105 |
| to Beth–aven, |
H1007beyt ʾaven |
בֵּית אָוֶן |
469 |
| nor swear, |
H7650shavaʿ |
שָׁבַע |
372 |
| The LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| liveth. |
H2416hay |
חַי |
18 |
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