Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
Ephraim is oppreſſed, and broken in iudgement: becauſe he willingly walked after the commandement.
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310,
אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
besides
as a conjunction
after that
as a substantive
hinder part
with other prepositions
from behind
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אֶפְרַיִם , proper masculine noun, ʾefrayim — a son of Joseph, also his desc. and their territory (value 331)
H669,
אֶפְרַיִם ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.Ephraim = "double ash-heap: I shall be doubly fruitful"
second son of Joseph, blessed by him and given preference over first son, Manasseh
the tribe, Ephraim
the mountain country of Ephraim
sometimes used name for the northern kingdom (Hosea or Isaiah)
a city near Baal-hazor
a chief gate of Jerusalem
Used in 164 Verses, 19 Books 179  Occurrence Count
הָלַךְ , verb, halakh — to go, come, walk (value 55)
H1980,
הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Piel)
to walk
to walk (fig.)
(Hithpael)
to traverse
to walk about
(Niphal) to lead, bring, lead away, carry, cause to walk
Used in 470 Verses, 34 Books 498  Occurrence Count
יָאַל , verb, yaʾal — to show willingness, be pleased, determine, undertake (to do anything) (value 41)
H2974,
יָאַל yâʼal, yaw-al'; a primitive root (probably rather the same as H2973 through the idea of mental weakness); properly, to yield, especially assent; hence (positive) to undertake as an act of volition:—assay, begin, be content, please, take upon, × willingly, would.to begin, make a beginning, show willingness, undertake to do, be pleased, be determined
(Hiphil)
to agree to, show willingness, acquiesce, accept an invitation, be willing
to undertake
to resolve, be pleased, be determined
Used in 19 Verses, 11 Books 19  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מִשְׁפָּט , masculine noun, mishpat — judgment (value 429)
H4941,
מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.judgment, justice, ordinance
judgment
act of deciding a case
place, court, seat of judgment
process, procedure, litigation (before judges)
case, cause (presented for judgment)
sentence, decision (of judgment)
execution (of judgment)
time (of judgment)
justice, right, rectitude (attributes of God or man)
ordinance
decision (in law)
right, privilege, due (legal)
proper, fitting, measure, fitness, custom, manner, plan
Used in 406 Verses, 31 Books 421  Occurrence Count
עָשַׁק , verb, ʿashak — to oppress, wrong, extort (value 470)
H6231,
עָשַׁק ʻâshaq, aw-shak'; a primitive root (compare H6229); to press upon, i.e. oppress, defraud, violate, overflow:—get deceitfully, deceive, defraud, drink up, (use) oppress(-ion), (-or), do violence (wrong).to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort
(Qal)
to oppress, wrong, extort
to oppress
(Pual) to be exploited, be crushed
Used in 35 Verses, 16 Books 36  Occurrence Count
צַו , masculine noun, tzav — perhaps command (value 96)
H6673,
צַו tsav, tsav; or צָו tsâv; from H6680; an injunction:—commandment, precept.command, ordinance, oracle (meaning dubious)
used in mocking mimicry of Isaiah's words and thus not a true divine command
Used in 3 Verses, 2 Books 5  Occurrence Count
רָצַץ , verb, ratzatz — to crush (value 380)
H7533,
רָצַץ râtsats, raw-tsats'; a primitive root; to crack in pieces, literally or figuratively:—break, bruise, crush, discourage, oppress, struggle together.to crush, oppress
(Qal)
to crush, get crushed, be crushed
to crush, oppress (fig)
crushed (participle passive)
(Niphal) to be crushed, be broken
(Piel)
to crush in pieces
to grievously oppress (fig)
(Poel) to oppress (fig)
(Hiphil) to crush
(Hithpoel) to crush each other
Used in 18 Verses, 13 Books 19  Occurrence Count
| Hosea 5:11Modern KJV—Authorized Version |
| Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. |
| Original Text (WLC) |
| עָשׁ֥וּק אֶפְרַ֖יִם רְצ֣וּץ מִשְׁפָּ֑ט כִּ֣י הוֹאִ֔יל הָלַ֖ךְ אַחֲרֵי־צָֽו׃ |
| Verse #22164 (Ch. #867) — 9 words, 33 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Ephraim |
H669ʾefrayim |
אֶפְרַיִם |
331 |
| is oppressed |
H6231ʿashak |
עָשַׁק |
470 |
| and broken |
H7533ratzatz |
רָצַץ |
380 |
| in judgment, |
H4941mishpat |
מִשְׁפָּט |
429 |
| because he willingly |
H2974yaʾal |
יָאַל |
41 |
| walked |
H1980halakh |
הָלַךְ |
55 |
| after |
H310ʾahar |
אַחַר |
209 |
| the commandment. |
H6673tzav |
צַו |
96 |
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