And ye shall eat in plenty, and be satisfied, and praise the name of the
LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
And ye ſhall eate in plentie, and be ſatiſfied, and praiſe the Name of the Lord your God, that hath dealt wonderouſly with you: and my people ſhall neuer be aſhamed.
אָכַל , verb, ʾakhal — to eat (value 51)
H398,
אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.to eat, devour, burn up, feed
(Qal)
to eat (human subject)
to eat, devour (of beasts and birds)
to devour, consume (of fire)
to devour, slay (of sword)
to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
to devour (of oppression)
(Niphal)
to be eaten (by men)
to be devoured, consumed (of fire)
to be wasted, destroyed (of flesh)
(Pual)
to cause to eat, feed with
to cause to devour
(Hiphil)
to feed
to cause to eat
(Piel)
consume
Used in 703 Verses, 38 Books 803  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוּשׁ , verb, bush — to be ashamed (value 308)
H954,
בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.to put to shame, be ashamed, be disconcerted, be disappointed
(Qal)
to feel shame
to be ashamed, disconcerted, disappointed (by reason of)
(Piel) to delay (in shame)
(Hiphil)
to put to shame
to act shamefully
to be ashamed
(Hithpolel) to be ashamed before one another
Used in 104 Verses, 16 Books 112  Occurrence Count
הָלַל , verb, halal — to shine (value 65)
H1984,
הָלַל hâlal, haw-lal'; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.to shine
(Qal) to shine (fig. of God's favour)
(Hiphil) to flash forth light
to praise, boast, be boastful
(Qal)
to be boastful
boastful ones, boasters (participle)
(Piel)
to praise
to boast, make a boast
(Pual)
to be praised, be made praiseworthy, be commended, be worthy of praise
(Hithpael) to boast, glory, make one's boast
(Poel) to make a fool of, make into a fool
(Hithpoel) to act madly, act like a madman
Used in 140 Verses, 19 Books 164  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
עוֹלָם , masculine noun, ʿolam — long duration, antiquity, futurity (value 146)
H5769,
עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
ancient time, long time (of past)
(of future)
for ever, always
continuous existence, perpetual
everlasting, indefinite or unending future, eternity
Used in 413 Verses, 34 Books 438  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
עִם , preposition, ʿim — with (value 110)
H5973,
עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).with
with
against
toward
as long as
beside, except
in spite of
Used in 919 Verses, 33 Books 1045  Occurrence Count
עָשָׂה , verb, ʿasa — do, make (value 375)
H6213,
עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.to do, fashion, accomplish, make
(Qal)
to do, work, make, produce
to do
to work
to deal (with)
to act, act with effect, effect
to make
to make
to produce
to prepare
to make (an offering)
to attend to, put in order
to observe, celebrate
to acquire (property)
to appoint, ordain, institute
to bring about
to use
to spend, pass
(Niphal)
to be done
to be made
to be produced
to be offered
to be observed
to be used
(Pual) to be made
(Piel) to press, squeeze
Used in 2285 Verses, 39 Books 2610  Occurrence Count
פָּלָא , verb, palaʾ — to be surpassing or extraordinary (value 111)
H6381,
פָּלָא pâlâʼ, paw-law'; a primitive root; properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful:—accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action
(Niphal)
to be beyond one's power, be difficult to do
to be difficult to understand
to be wonderful, be extraordinary
marvellous (participle)
(Piel) to separate (an offering)
(Hiphil)
to do extraordinary or hard or difficult thing
to make wonderful, do wondrously
(Hithpael) to show oneself wonderful or marvellous
Used in 69 Verses, 20 Books 71  Occurrence Count
שָׂבַע , verb, savaʿ — to be sated, satisfied or surfeited (value 372)
H7646,
שָׂבַע sâbaʻ, saw-bah'; or שָׂבֵעַ sâbêaʻ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively):—have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.to be satisfied, be sated, be fulfilled, be surfeited
(Qal)
to be sated (with food)
to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
to have in excess, be surfeited, be surfeited with
to be weary of (fig)
(Piel) to satisfy
(Hiphil)
to satisfy
to enrich
to sate, glut (with the undesired)
Used in 93 Verses, 20 Books 96  Occurrence Count
שֵׁם , masculine noun, sheym — a name (value 340)
H8034,
שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.name
name
reputation, fame, glory
the Name (as designation of God)
memorial, monument
Used in 771 Verses, 35 Books 860  Occurrence Count
| Joel 2:26Modern KJV—Authorized Version |
| And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed. |
| Original Text (WLC) |
| וַאֲכַלְתֶּ֤ם אָכוֹל֙ וְשָׂב֔וֹעַ וְהִלַּלְתֶּ֗ם אֶת־שֵׁ֤ם יְהוָה֙ אֱלֹ֣הֵיכֶ֔ם אֲשֶׁר־עָשָׂ֥ה עִמָּכֶ֖ם לְהַפְלִ֑יא וְלֹא־יֵבֹ֥שׁוּ עַמִּ֖י לְעוֹלָֽם׃ |
| Verse #22338 (Ch. #878) — 16 words, 66 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| And ye shall eat |
H398ʾakhal |
אָכַל |
51 |
| in plenty, |
H398ʾakhal |
אָכַל |
51 |
| and be satisfied, |
H7646savaʿ |
שָׂבַע |
372 |
| and praise |
H1984halal |
הָלַל |
65 |
| the name |
H8034sheym |
שֵׁם |
340 |
| of the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| your God, |
H430ʾelohiym |
אֱלֹהִים |
86 |
| that hath dealt |
H6213ʿasa |
עָשָׂה |
375 |
| wondrously |
H6381palaʾ |
פָּלָא |
111 |
| with you: and my people |
H5971ʿam |
עַם |
110 |
| shall never |
H5769ʿolam |
עוֹלָם |
146 |
| be ashamed. |
H954bush |
בּוּשׁ |
308 |
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