As for the oblation of the firstfruits, ye shall offer them unto the
LORD: but they shall not be burnt on the altar for a sweet savour.
As for the oblation of the firſt fruits, yee ſhall offer them vnto the Lord, but they ſhall not † be burnt on the Altar for a ſweet ſauour.
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
נִיחוֹחַ , masculine noun, niyhoah — a quieting, soothing, tranquilizing (value 82)
H5207,
נִיחוֹחַ nîychôwach, nee-kho'-akh; or נִיחֹחַ nîychôach; from H5117; properly, restful, i.e. pleasant; abstractly, delight:—sweet (odour).soothing, quieting, tranquillising
Used in 43 Verses, 5 Books 43  Occurrence Count
עָלָה , verb, ʿala — to go up, ascend, climb (value 105)
H5927,
עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.to go up, ascend, climb
(Qal)
to go up, ascend
to meet, visit, follow, depart, withdraw, retreat
to go up, come up (of animals)
to spring up, grow, shoot forth (of vegetation)
to go up, go up over, rise (of natural phenomenon)
to come up (before God)
to go up, go up over, extend (of boundary)
to excel, be superior to
(Niphal)
to be taken up, be brought up, be taken away
to take oneself away
to be exalted
(Hiphil)
to bring up, cause to ascend or climb, cause to go up
to bring up, bring against, take away
to bring up, draw up, train
to cause to ascend
to rouse, stir up (mentally)
to offer, bring up (of gifts)
to exalt
to cause to ascend, offer
(Hophal)
to be carried away, be led up
to be taken up into, be inserted in
to be offered
(Hithpael) to lift oneself
Used in 817 Verses, 36 Books 887  Occurrence Count
קָרַב , verb, karav — to come near, approach (value 302)
H7126,
קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.to come near, approach, enter into, draw near
(Qal) to approach, draw near
(Niphal) to be brought near
(Piel) to cause to approach, bring near, cause to draw near
(Hiphil) to bring near, bring, present
Used in 263 Verses, 27 Books 280  Occurrence Count
קׇרְבָּן , masculine noun, korban — offering, oblation (value 352)
H7133,
קׇרְבָּן qorbân, kor-bawn'; or קֻרְבָּן qurbân; from H7126; something brought near the altar, i.e. a sacrificial present:—oblation, that is offered, offering.Used in 78 Verses, 4 Books 82  Occurrence Count
רֵאשִׁית , feminine noun, reyshiyt — beginning, chief (value 911)
H7225,
רֵאשִׁית rêʼshîyth, ray-sheeth'; from the same as H7218; the first, in place, time, order or rank (specifically, a firstfruit):—beginning, chief(-est), first(-fruits, part, time), principal thing.first, beginning, best, chief
beginning
first
chief
choice part
Used in 49 Verses, 19 Books 51  Occurrence Count
רֵיחַ , masculine noun, reyah — to smell, perceive odor (value 218)
H7381,
רֵיחַ rêyach, ray'-akh; from H7306; odor (as if blown):—savour, scent, smell.scent, fragrance, aroma, odour
scent, odour
odour of soothing (technical term for sacrifice to God)
Used in 55 Verses, 9 Books 58  Occurrence Count
| Leviticus 2:12Modern KJV—Authorized Version |
| As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour. |
| Original Text (WLC) |
| קָרְבַּ֥ן רֵאשִׁ֛ית תַּקְרִ֥יבוּ אֹתָ֖ם לַיהוָ֑ה וְאֶל־הַמִּזְבֵּ֥חַ לֹא־יַעֲל֖וּ לְרֵ֥יחַ נִיחֹֽחַ׃ |
| Verse #2775 (Ch. #92) — 11 words, 45 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| As for the oblation |
H7133korban |
קׇרְבָּן |
352 |
| of the firstfruits, |
H7225reyshiyt |
רֵאשִׁית |
911 |
| ye shall offer |
H7126karav |
קָרַב |
302 |
| them unto the LORD: |
H3068ʾadoonay |
יְהֹוָה |
26 |
| but they shall not be burnt |
H5927ʿala |
עָלָה |
105 |
| on the altar |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| for a sweet |
H5207niyhoah |
נִיחוֹחַ |
82 |
| savour. |
H7381reyah |
רֵיחַ |
218 |
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