For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
For whatſoeuer man hee be that hath a blemiſh, he ſhall not approche: a blind man, or a lame, or he that hath a flat noſe, or any thing * ſuperfluous,
אוֹ , conjunction, ʾo — or (value 7)
H176,
אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.or, rather
implying that the latter choice is preferred
or if, introducing an example to be seen under a particular principle
(in series) either...or, whether...or
if perchance
except, or else
whether, not the least, if, otherwise, also, and, then
Used in 218 Verses, 21 Books 321  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
חָרַם , verb, haram — to ban, devote, exterminate (value 248)
H2763,
חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
(Hiphil)
to prohibit (for common use), ban
to consecrate, devote, dedicate for destruction
to exterminate, completely destroy
(Hophal)
to be put under the ban, be devoted to destruction
to be devoted, be forfeited
to be completely destroyed
to split, slit, mutilate (a part of the body)
(Qal) to mutilate
(Hiphil) to divide
Used in 48 Verses, 16 Books 50  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מאוּם , masculine noun, mʾum — blemish, defect (value 87)
H3971,
מאוּם mʼûwm, moom; usually מוּם mûwm; as if passive participle from an unused root probably meaning to stain a blemish (physically or morally):—blemish, blot, spot.blemish, spot, defect
of physical defect
of moral stain
Used in 19 Verses, 8 Books 21  Occurrence Count
עִוֵּר , adjective, ʿiuueyr — blind (value 276)
H5787,
עִוֵּר ʻivvêr, iv-vare'; intensive from H5786; blind (literally or figuratively):—blind (men, people).blind
blind (physically)
blind (fig.)
Used in 23 Verses, 11 Books 26  Occurrence Count
פִּסֵּחַ , adjective, pisseyah — lame (value 148)
H6455,
פִּסֵּחַ piççêach, pis-say'-akh; from H6452; lame:—lame.Used in 12 Verses, 8 Books 13  Occurrence Count
קָרַב , verb, karav — to come near, approach (value 302)
H7126,
קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.to come near, approach, enter into, draw near
(Qal) to approach, draw near
(Niphal) to be brought near
(Piel) to cause to approach, bring near, cause to draw near
(Hiphil) to bring near, bring, present
Used in 263 Verses, 27 Books 280  Occurrence Count
שָׂרַע , verb, saraʿ — to extend (value 570)
H8311,
שָׂרַע sâraʻ, saw-rah'; a primitive root; to prolong, i.e. (reflex) be deformed by excess of members:—stretch out self, (have any) superfluous thing.to extend, stretch out
(Qal) extended (participle)
(Hithpael) to stretch oneself
Used in 3 Verses, 2 Books 3  Occurrence Count
| Leviticus 21:18Modern KJV—Authorized Version |
| For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, |
| Original Text (WLC) |
| כִּ֥י כָל־אִ֛ישׁ אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א יִקְרָ֑ב אִ֤ישׁ עִוֵּר֙ א֣וֹ פִסֵּ֔חַ א֥וֹ חָרֻ֖ם א֥וֹ שָׂרֽוּעַ׃ |
| Verse #3364 (Ch. #111) — 16 words, 43 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| For whatsoever man |
H376ʾiysh |
אִישׁ |
311 |
| he be that hath a blemish, |
H3971mʾum |
מאוּם |
87 |
| he shall not approach: |
H7126karav |
קָרַב |
302 |
| a blind |
H5787ʿiuueyr |
עִוֵּר |
276 |
| man, |
H376ʾiysh |
אִישׁ |
311 |
| or a lame, |
H6455pisseyah |
פִּסֵּחַ |
148 |
| or he that hath a flat nose, |
H2763haram |
חָרַם |
248 |
| or any thing superfluous, |
H8311saraʿ |
שָׂרַע |
570 |
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