Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the
LORD do sanctify them.
Onely he ſhall not goe in vnto the Uaile, nor come nigh vnto the Altar, becauſe he hath a blemiſh, that he prophane not my Sanctuaries: for I the Lord doe ſanctifie them.
אַךְ , adverb, ʾakh — surely, howbeit (value 21)
H389,
אַךְ ʼak, ak; akin to H403; a particle of affirmation, surely; hence (by limitation) only:—also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).indeed, surely (emphatic)
howbeit, only, but, yet (restrictive)
Used in 157 Verses, 25 Books 161  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֲנִי , personal pronoun, ʾaniy — I (value 61)
H589,
אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.I (first pers. sing. - usually used for emphasis)
Used in 803 Verses, 37 Books 870  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
חָלַל , verb, halal — to bore, pierce (value 68)
H2490,
חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.to profane, defile, pollute, desecrate, begin
(Niphal)
to profane oneself, defile oneself, pollute oneself
ritually
sexually
to be polluted, be defiled
(Piel)
to profane, make common, defile, pollute
to violate the honour of, dishonour
to violate (a covenant)
to treat as common
(Pual) to profane (name of God)
(Hiphil)
to let be profaned
to begin
(Hophal) to be begun
to wound (fatally), bore through, pierce, bore
(Qal) to pierce
(Pual) to be slain
(Poel) to wound, pierce
(Poal) to be wounded
(Piel) to play the flute or pipe
Used in 132 Verses, 27 Books 141  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מאוּם , masculine noun, mʾum — blemish, defect (value 87)
H3971,
מאוּם mʼûwm, moom; usually מוּם mûwm; as if passive participle from an unused root probably meaning to stain a blemish (physically or morally):—blemish, blot, spot.blemish, spot, defect
of physical defect
of moral stain
Used in 19 Verses, 8 Books 21  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
מִקְדָּשׁ , masculine noun, mikdash — a sacred place, sanctuary (value 444)
H4720,
מִקְדָּשׁ miqdâsh, mik-dawsh'; or מִקְּדָשׁ miqqedâsh; (Exodus 15:17), from H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum:—chapel, hallowed part, holy place, sanctuary.sacred place, sanctuary, holy place
sanctuary
of the temple
of the tabernacle
of Ezekiel's temple
of Jehovah
Used in 71 Verses, 14 Books 73  Occurrence Count
נָגַשׁ , verb, nagash — to draw near, approach (value 353)
H5066,
נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.to draw near, approach
(Qal) to draw or come near
of humans
of sexual intercourse
of inanimate subject
to approach one another
(Niphal) to draw near
(Hiphil) to cause to approach, bring near, bring
(Hophal) to be brought near
(Hithpael) to draw near
Used in 112 Verses, 23 Books 125  Occurrence Count
פֹּרֶכֶת , feminine noun, porekhet — a curtain (value 700)
H6532,
פֹּרֶכֶת pôreketh, po-reh'-keth; feminine active participle of the same as H6531; a separatrix, i.e. (the sacred) screen:—vail.Used in 23 Verses, 4 Books 25  Occurrence Count
קָדַשׁ , verb, kadash — to be set apart or consecrated (value 404)
H6942,
קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
(Qal)
to be set apart, be consecrated
to be hallowed
consecrated, tabooed
(Niphal)
to show oneself sacred or majestic
to be honoured, be treated as sacred
to be holy
(Piel)
to set apart as sacred, consecrate, dedicate
to observe as holy, keep sacred
to honour as sacred, hallow
to consecrate
(Pual)
to be consecrated
consecrated, dedicated
(Hiphil)
to set apart, devote, consecrate
to regard or treat as sacred or hallow
to consecrate
(Hithpael)
to keep oneself apart or separate
to cause Himself to be hallowed (of God)
to be observed as holy
to consecrate oneself
Used in 154 Verses, 23 Books 171  Occurrence Count
| Leviticus 21:23Modern KJV—Authorized Version |
| Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them. |
| Original Text (WLC) |
| אַ֣ךְ אֶל־הַפָּרֹ֜כֶת לֹ֣א יָבֹ֗א וְאֶל־הַמִּזְבֵּ֛חַ לֹ֥א יִגַּ֖שׁ כִּֽי־מ֣וּם בּ֑וֹ וְלֹ֤א יְחַלֵּל֙ אֶת־מִקְדָּשַׁ֔י כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדְּשָֽׁם׃ |
| Verse #3369 (Ch. #111) — 20 words, 62 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Only he shall not go in |
H935boʾ |
בּוֹא |
9 |
| unto the vail, |
H6532porekhet |
פֹּרֶכֶת |
700 |
| nor come nigh |
H5066nagash |
נָגַשׁ |
353 |
| unto the altar, |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| because he hath a blemish; |
H3971mʾum |
מאוּם |
87 |
| that he profane |
H2490halal |
חָלַל |
68 |
| not my sanctuaries: |
H4720mikdash |
מִקְדָּשׁ |
444 |
| for I the LORD |
H3068ʾadoonay |
יְהֹוָה |
26 |
| do sanctify them. |
H6942kadash |
קָדַשׁ |
404 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples