Bible Gematria Explorer | Leviticus 21:8

אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)

H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

(plural)
1. rulers, judges
2. divine ones
3. angels
4. gods
(plural intensive - singular meaning)
1. god, goddess
2. godlike one
3. works or special possessions of God
4. the (true) God
5. God

Used in 2245 Verses, 35 Books 2582 Occurrence Count

אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)

H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Used in 6780 Verses, 39 Books 10904 Occurrence Count

הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)

H1931, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

third person singular personal pronoun

he, she, it
1. himself (with emphasis)
2. resuming subj with emphasis
3. (with minimum emphasis following predicate)
4. (anticipating subj)
5. (emphasising predicate)
6. that, it (neuter)
  demonstrative pronoun
that (with article)

Used in 1692 Verses, 39 Books 1875 Occurrence Count

הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)

H1961, הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

to be, become, come to pass, exist, happen, fall out
1. (Qal)
  1. —
    1. to happen, fall out, occur, take place, come about, come to pass
    2. to come about, come to pass
  2. to come into being, become
    1. to arise, appear, come
    2. to become
      1. to become
      2. to become like
      3. to be instituted, be established
  3. to be
    1. to exist, be in existence
    2. to abide, remain, continue (with word of place or time)
    3. to stand, lie, be in, be at, be situated (with word of locality)
    4. to accompany, be with
2. (Niphal)
  1. to occur, come to pass, be done, be brought about
  2. to be done, be finished, be gone

Used in 3131 Verses, 39 Books 3543 Occurrence Count

יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)

H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.

Jehovah = "the existing One"
1. the proper name of the one true God
  1. unpronounced except with the vowel pointings of H136

Used in 5519 Verses, 36 Books 6517 Occurrence Count

כִּי , conjunction, kiy — that, for, when (value 30)

H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1. that
  1. yea, indeed
2. when (of time)
  1. when, if, though (with a concessive force)
3. because, since (causal connection)
4. but (after negative)
5. that if, for if, indeed if, for though, but if
6. but rather, but
7. except that
8. only, nevertheless
9. surely
10. that is
11. but if
12. for though
13. forasmuch as, for therefore

Used in 3909 Verses, 39 Books 4487 Occurrence Count

לֶחֶם , masculine noun, lehem — bread, food (value 78)

H3899, לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.

bread, food, grain
1. bread
  1. bread
  2. bread-corn
2. food (in general)

Used in 277 Verses, 30 Books 297 Occurrence Count

קָדַשׁ , verb, kadash — to be set apart or consecrated (value 404)

H6942, קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.

to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
1. (Qal)
  1. to be set apart, be consecrated
  2. to be hallowed
  3. consecrated, tabooed
2. (Niphal)
  1. to show oneself sacred or majestic
  2. to be honoured, be treated as sacred
  3. to be holy
3. (Piel)
  1. to set apart as sacred, consecrate, dedicate
  2. to observe as holy, keep sacred
  3. to honour as sacred, hallow
  4. to consecrate
4. (Pual)
  1. to be consecrated
  2. consecrated, dedicated
5. (Hiphil)
  1. to set apart, devote, consecrate
  2. to regard or treat as sacred or hallow
  3. to consecrate
6. (Hithpael)
  1. to keep oneself apart or separate
  2. to cause Himself to be hallowed (of God)
  3. to be observed as holy
  4. to consecrate oneself

Used in 154 Verses, 23 Books 171 Occurrence Count

קָרַב , verb, karav — to come near, approach (value 302)

H7126, קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

to come near, approach, enter into, draw near
1. (Qal) to approach, draw near
2. (Niphal) to be brought near
3. (Piel) to cause to approach, bring near, cause to draw near
4. (Hiphil) to bring near, bring, present

Used in 263 Verses, 27 Books 280 Occurrence Count

Verse #3354 (Ch. #111) — 15 words, 54 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
Thou shalt sanctify	H6942kadash	קָדַשׁ	404
him therefore; for he offereth	H7126karav	קָרַב	302
the bread	H3899lehem	לֶחֶם	78
of thy God:	H430ʾelohiym	אֱלֹהִים	86
he shall be holy	H6918kadosh	קָדוֹשׁ	410
unto thee: for I the LORD,	H3068ʾadoonay	יְהֹוָה	26
which sanctify	H6942kadash	קָדַשׁ	404
you, am holy.	H6918kadosh	קָדוֹשׁ	410

Total =			3270
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H6942	vəkiddashto	וְ קִדַּשְׁתּ֔וֹ	816
H3588	kiy	כִּֽי־	30
H853	ʾet	אֶת־	401
H3899	lehem	לֶ֥חֶם	78
H430	ʾeloheykha	אֱלֹהֶ֖יךָ	66
H1931	huʾ	ה֣וּא	12
H7126	makriyv	מַקְרִ֑יב	352
H6918	kadosh	קָדֹשׁ֙	404
H1961	yihyeh	יִֽהְיֶה־	30
	llakh	לָּ֔ךְ	50
H3588	kiy	כִּ֣י	30
H6918	kadosh	קָד֔וֹשׁ	410
H589	ʾaniy	אֲנִ֥י	61
H3068	ʾadonay	יְהוָ֖ה	26
H6942	məkaddishkhem	מְקַדִּשְׁכֶֽם׃	504