Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the
LORD, nor make an offering by fire of them upon the altar unto the
LORD.
Blind, or broken, or maimed, or hauing a wenne, or ſcuruie, or ſcabbed, ye ſhal not offer theſe vnto the Lord, nor make an offring by fire of them vpon the Altar vnto the Lord.
אוֹ , conjunction, ʾo — or (value 7)
H176,
אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.or, rather
implying that the latter choice is preferred
or if, introducing an example to be seen under a particular principle
(in series) either...or, whether...or
if perchance
except, or else
whether, not the least, if, otherwise, also, and, then
Used in 218 Verses, 21 Books 321  Occurrence Count
אֵלֶּה , demonstrative particle, ʾeylleh — these (value 36)
H428,
אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).these
used before antecedent
used following antecedent
Used in 697 Verses, 32 Books 745  Occurrence Count
אִשָּׁה , masculine noun, ʾisha — an offering made by fire (value 306)
H801,
אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire.burnt-offering, offering made by fire, fire offering
Used in 64 Verses, 6 Books 65  Occurrence Count
גָּרָב , masculine noun, garav — an itch, a scab (value 205)
H1618,
גָּרָב gârâb, gaw-rawb'; from an unused root meaning to scratch; scurf (from itching):—scab, scurvy.Used in 3 Verses, 2 Books 3  Occurrence Count
חָרַץ , verb, haratz — to cut, sharpen, decide (value 298)
H2782,
חָרַץ chârats, khaw-rats'; a primitive root; properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide:—bestir self, decide, decree, determine, maim, move.to cut, sharpen, decide, decree, determine, maim, move, be decisive, be mutilated
(Qal)
to cut, mutilate
to sharpen
to decide
(Niphal) to be decisive
Used in 12 Verses, 8 Books 12  Occurrence Count
יַבֵּל , masculine noun, yabbeyl — a running, suppurating (value 42)
H2990,
יַבֵּל yabbêl, yab-bale'; from H2986; having running sores:—wen.running sore, runnings, suppurating, ulcer
Used in 1 Verse, 1 Book 1  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יַלֶּפֶת , feminine noun, yallefet — scab, scurf (an eruptive disease) (value 520)
H3217,
יַלֶּפֶת yallepheth, yal-leh'-feth; from an unused root apparently meaning to stick or scrape; scurf or tetter:—scabbed.scab, skin sore, scales, scurf, an eruptive disease
Used in 2 Verses, 1 Book 2  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מִזְבֵּחַ , masculine noun, mizbeyah — an altar (value 57)
H4196,
מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.Used in 338 Verses, 25 Books 400  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עִוָּרוֹן , masculine noun, ʿiuuaron — blindness (value 332)
H5788,
עִוָּרוֹן ʻivvârôwn, iv-vaw-rone'; and (feminine) עַוֶּרֶת ʻavvereth; from H5787; blindness:—blind(-ness).Used in 3 Verses, 3 Books 3  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
קָרַב , verb, karav — to come near, approach (value 302)
H7126,
קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.to come near, approach, enter into, draw near
(Qal) to approach, draw near
(Niphal) to be brought near
(Piel) to cause to approach, bring near, cause to draw near
(Hiphil) to bring near, bring, present
Used in 263 Verses, 27 Books 280  Occurrence Count
שָׁבַר , verb, shavar — to break, break in pieces (value 502)
H7665,
שָׁבַר shâbar, shaw-bar'; a primitive root; to burst (literally or figuratively):—break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, × quite, tear, view (by mistake for H7663).to break, break in pieces
(Qal)
break, break in or down, rend violently, wreck, crush, quench
to break, rupture (fig)
(Niphal)
to be broken, be maimed, be crippled, be wrecked
to be broken, be crushed (fig)
(Piel) to shatter, break
(Hiphil) to cause to break out, bring to the birth
(Hophal) to be broken, be shattered
Used in 143 Verses, 24 Books 147  Occurrence Count
| Leviticus 22:22Modern KJV—Authorized Version |
| Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. |
| Original Text (WLC) |
| עַוֶּרֶת֩ א֨וֹ שָׁב֜וּר אוֹ־חָר֣וּץ אֽוֹ־יַבֶּ֗לֶת א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת לֹא־תַקְרִ֥יבוּ אֵ֖לֶּה לַיהוָ֑ה וְאִשֶּׁ֗ה לֹא־תִתְּנ֥וּ מֵהֶ֛ם עַל־הַמִּזְבֵּ֖חַ לַיהוָֽה׃ |
| Verse #3392 (Ch. #112) — 22 words, 74 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Blind, |
H5788ʿiuuaron |
עִוָּרוֹן |
332 |
| or broken, |
H7665shavar |
שָׁבַר |
502 |
| or maimed, |
H2782haratz |
חָרַץ |
298 |
| or having a wen, |
H2990yabbeyl |
יַבֵּל |
42 |
| or scurvy, |
H1618garav |
גָּרָב |
205 |
| or scabbed, |
H3217yallefet |
יַלֶּפֶת |
520 |
| ye shall not offer |
H7126karav |
קָרַב |
302 |
| these unto the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| nor make |
H5414natan |
נָתַן |
500 |
| an offering by fire |
H801ʾisha |
אִשָּׁה |
306 |
| of them upon the altar |
H4196mizbeyah |
מִזְבֵּחַ |
57 |
| unto the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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