Behold, the days come, saith the
LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
Behold, the daies come, ſaith the Lord, that the plowman ſhall ouertake the reaper, & the treader of grapes him that † ſoweth ſeede, and the mountaines ſhall drop || * ſweete wine, and all the hils ſhall melt.
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
גִּבְעָה , feminine noun, givʿa — a hill (value 80)
H1389,
גִּבְעָה gibʻâh, ghib-aw'; feminine from the same as H1387; a hillock:—hill, little hill.hill
hill (lower than a mountain)
as a place of illicit worship
poetic for mountain
used in place names
Used in 71 Verses, 25 Books 71  Occurrence Count
דָּרַךְ , verb, darakh — to tread, march (value 224)
H1869,
דָּרַךְ dârak, daw-rak'; a primitive root; to tread; by implication, to walk; also to string a bow (by treading on it in bending):—archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.to tread, bend, lead, march
(Qal)
to tread, march, march forth
to tread on, tread upon
to tread (a press)
to tread (bend) a bow
archer, bow-benders (participle)
(Hiphil)
to tread, tread down
to tread (bend with the foot) a bow
to cause to go, lead, march, tread
Used in 59 Verses, 18 Books 61  Occurrence Count
הִנֵּה , demonstrative particle, hinneyh — lo! behold! (value 60)
H2009,
הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.Used in 799 Verses, 35 Books 842  Occurrence Count
הַר , masculine noun, har — mountain, hill, hill country (value 205)
H2022,
הַר har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.hill, mountain, hill country, mount
Used in 486 Verses, 35 Books 543  Occurrence Count
זֶרַע , masculine noun, zeraʿ — a sowing, seed, offspring (value 277)
H2233,
זֶרַע zeraʻ, zeh'-rah; from H2232; seed; figuratively, fruit, plant, sowing-time, posterity:—× carnally, child, fruitful, seed(-time), sowing-time.seed, sowing, offspring
a sowing
seed
semen virile
offspring, descendants, posterity, children
of moral quality
a practitioner of righteousness (fig.)
sowing time (by meton)
Used in 205 Verses, 28 Books 227  Occurrence Count
חָרַשׁ , verb, harash — to cut in, engrave, plow, devise (value 508)
H2790,
חָרַשׁ chârash, khaw-rash'; a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness):—× altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.to cut in, plough, engrave, devise
(Qal)
to cut in, engrave
to plough
to devise
(Niphal) to be ploughed
(Hiphil) to plot evil
to be silent, be dumb, be speechless, be deaf
(Qal)
to be silent
to be deaf
(Hiphil)
to be silent, keep quiet
to make silent
to be deaf, show deafness
(Hithpael) to remain silent
Used in 65 Verses, 21 Books 67  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
מוּג , verb, mug — to melt (value 49)
H4127,
מוּג mûwg, moog; a primitive root; to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint):—consume, dissolve, (be) faint(-hearted), melt (away), make soft.to melt, cause to melt
(Qal)
to melt, faint
to cause to melt
(Niphal) to melt away
(Polel) to soften, dissolve, dissipate
(Hithpolel) to melt, flow
Used in 17 Verses, 10 Books 17  Occurrence Count
מָשַׁךְ , verb, mashakh — to draw, drag (value 360)
H4900,
מָשַׁךְ mâshak, maw-shak'; a primitive root; to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.):—draw (along, out), continue, defer, extend, forbear, × give, handle, make (pro-, sound) long, × sow, scatter, stretch out.to draw, drag, seize
(Qal)
to draw (and lift out), drag along, lead along, drag or lead off, draw down
to draw (the bow)
to proceed, march
to draw out or give (a sound)
to draw out, prolong, continue
to trail (seed in sowing)
to cheer, draw, attract, gratify
(Niphal) to be drawn out
(Pual)
to be drawn out, be postponed, be deferred
to be tall
Used in 36 Verses, 18 Books 36  Occurrence Count
נְאֻם , masculine noun, nəʾum — utterance (value 91)
H5002,
נְאֻם neʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.(Qal) utterance, declaration (of prophet)
utterance, declaration, revelation (of prophet in ecstatic state)
utterance, declaration (elsewhere always preceding divine name)
Used in 358 Verses, 21 Books 376  Occurrence Count
נָגַשׁ , verb, nagash — to draw near, approach (value 353)
H5066,
נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.to draw near, approach
(Qal) to draw or come near
of humans
of sexual intercourse
of inanimate subject
to approach one another
(Niphal) to draw near
(Hiphil) to cause to approach, bring near, bring
(Hophal) to be brought near
(Hithpael) to draw near
Used in 112 Verses, 23 Books 125  Occurrence Count
נָטַף , verb, nataf — to drop, drip, discourse (value 139)
H5197,
נָטַף nâṭaph, naw-taf'; a primitive root; to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak by inspiration:—drop(-ping), prophesy(-et).to drop, drip, distil, prophesy, preach, discourse
(Qal) to drop, drip
(Hiphil)
to drip
to drop (prophecy)
Used in 14 Verses, 9 Books 17  Occurrence Count
עֵנָב , masculine noun, ʿeynav — a grape (value 122)
H6025,
עֵנָב ʻênâb, ay-nawb'; from an unused root probably meaning to bear fruit; a grape:—(ripe) grape, wine.Used in 17 Verses, 9 Books 18  Occurrence Count
עָסִיס , masculine noun, ʿasiys — sweet wine (value 200)
H6071,
עָסִיס ʻâçîyç, aw-sees'; from H6072; must or fresh grape-juice (as just trodden out):—juice, new (sweet) wine.sweet wine, wine, pressed out juice
Used in 5 Verses, 4 Books 5  Occurrence Count
קָצַר , verb, katzar — to be short (value 390)
H7114,
קָצַר qâtsar, kaw-tsar'; a primitive root; to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain):—× at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.to be short, be impatient, be vexed, be grieved
(Qal) to be short
(Piel) to shorten
(Hiphil) to shorten
to reap, harvest
(Qal) to reap, harvest
(Hiphil) to reap, harvest
Used in 46 Verses, 18 Books 48  Occurrence Count
| Amos 9:13Modern KJV—Authorized Version |
| Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. |
| Original Text (WLC) |
| הִנֵּ֨ה יָמִ֤ים בָּאִים֙ נְאֻם־יְהוָ֔ה וְנִגַּ֤שׁ חוֹרֵשׁ֙ בַּקֹּצֵ֔ר וְדֹרֵ֥ךְ עֲנָבִ֖ים בְּמֹשֵׁ֣ךְ הַזָּ֑רַע וְהִטִּ֤יפוּ הֶֽהָרִים֙ עָסִ֔יס וְכָל־הַגְּבָע֖וֹת תִּתְמוֹגַֽגְנָה׃ |
| Verse #22509 (Ch. #888) — 18 words, 79 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Behold, the days |
H3117yom |
יוֹם |
56 |
| come, |
H935boʾ |
בּוֹא |
9 |
| saith |
H5002nəʾum |
נְאֻם |
91 |
| the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| that the plowman |
H2790harash |
חָרַשׁ |
508 |
| shall overtake |
H5066nagash |
נָגַשׁ |
353 |
| the reaper, |
H7114katzar |
קָצַר |
390 |
| and the treader |
H1869darakh |
דָּרַךְ |
224 |
| of grapes |
H6025ʿeynav |
עֵנָב |
122 |
| him that soweth |
H4900mashakh |
מָשַׁךְ |
360 |
| seed; |
H2233zeraʿ |
זֶרַע |
277 |
| and the mountains |
H2022har |
הַר |
205 |
| shall drop |
H5197nataf |
נָטַף |
139 |
| sweet wine, |
H6071ʿasiys |
עָסִיס |
200 |
| and all the hills |
H1389givʿa |
גִּבְעָה |
80 |
| shall melt. |
H4127mug |
מוּג |
49 |
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