Bible Gematria Explorer

אַיִן , adverb, noun, negation, ʾayin — nothing, nought (value 61)

H369, אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.

nothing, not, nought
noun
1. nothing, nought
  negation
2. not
3. to have not (of possession)
  adverb
4. without
  with prepostition
5. for lack of

Used in 686 Verses, 38 Books 787 Occurrence Count

אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)

H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

(plural)
1. rulers, judges
2. divine ones
3. angels
4. gods
(plural intensive - singular meaning)
1. god, goddess
2. godlike one
3. works or special possessions of God
4. the (true) God
5. God

Used in 2245 Verses, 35 Books 2582 Occurrence Count

בּוּשׁ , verb, bush — to be ashamed (value 308)

H954, בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.

to put to shame, be ashamed, be disconcerted, be disappointed
1. (Qal)
  1. to feel shame
  2. to be ashamed, disconcerted, disappointed (by reason of)
2. (Piel) to delay (in shame)
3. (Hiphil)
  1. to put to shame
  2. to act shamefully
  3. to be ashamed
4. (Hithpolel) to be ashamed before one another

Used in 104 Verses, 16 Books 112 Occurrence Count

חֹזֶה , masculine noun, hozeh — a seer (value 20)

H2374, חֹזֶה chôzeh, kho-zeh'; active participle of H2372; a beholder in vision; also a compact (as looked upon with approval):—agreement, prophet, see that, seer, (star-) gazer.

seer
1. seer
2. vision

Used in 21 Verses, 8 Books 21 Occurrence Count

חָפֵר , verb, hafeyr — to be abashed or ashamed (value 288)

H2659, חָפֵר châphêr, khaw-fare'; a primitive root (perhaps rather the same as H2658 through the idea of detection); to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach:—be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.

to be ashamed, be confounded, be abashed, feel abashed
1. (Qal) to be ashamed, be abashed
2. (Hiphil) to display shame, demonstrate shame, cause embarrassment

Used in 17 Verses, 6 Books 17 Occurrence Count

כִּי , conjunction, kiy — that, for, when (value 30)

H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1. that
  1. yea, indeed
2. when (of time)
  1. when, if, though (with a concessive force)
3. because, since (causal connection)
4. but (after negative)
5. that if, for if, indeed if, for though, but if
6. but rather, but
7. except that
8. only, nevertheless
9. surely
10. that is
11. but if
12. for though
13. forasmuch as, for therefore

Used in 3909 Verses, 39 Books 4487 Occurrence Count

כֹּל , masculine noun, kol — the whole, all (value 50)

H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

all, the whole
1. all, the whole of
2. any, each, every, anything
3. totality, everything

Used in 4241 Verses, 39 Books 5408 Occurrence Count

עָטָה , verb, ʿata — to wrap oneself, enwrap, envelop oneself (value 84)

H5844, עָטָה ʻâṭâh, aw-taw'; a primitive root; to wrap, i.e. cover, veil, clothe, or roll:—array self, be clad, (put a) cover (-ing, self), fill, put on, × surely, turn aside.

to cover, enwrap, wrap oneself, envelop oneself
1. (Qal)
  1. to wrap, envelop oneself
  2. to cover (the beard in mourning)
  3. mourner, one who covers (participle)
2. (Hiphil) to cover, enwrap, envelop
to grasp
1. (Qal) to grasp

Used in 15 Verses, 8 Books 16 Occurrence Count

עַל , conjunction, preposition, ʿal — upon, above, over (value 100)

H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

preposition

upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1. upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
2. above, beyond, over (of excess)
3. above, over (of elevation or pre-eminence)
4. upon, to, over to, unto, in addition to, together with, with (of addition)
5. over (of suspension or extension)
6. by, adjoining, next, at, over, around (of contiguity or proximity)
7. down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
8. to (as a dative)
  conjunction
because that, because, notwithstanding, although

Used in 4492 Verses, 39 Books 5753 Occurrence Count

קָסַם , verb, kasam — to practice divination (value 200)

H7080, קָסַם qâçam, kaw-sam'; a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine:—divine(-r, -ation), prudent, soothsayer, use (divination).

(Qal) to practice divination, divine
1. of diviners of the nations, Balaam
2. of false prophets of Israel
3. prohibited

Used in 20 Verses, 9 Books 20 Occurrence Count

Verse #22616 (Ch. #896) — 12 words, 46 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Hebrew	Value
Then shall the seers	H2374hozeh	חֹזֶה	20
be ashamed,	H954bush	בּוּשׁ	308
and the diviners	H7080kasam	קָסַם	200
confounded:	H2659hafeyr	חָפֵר	288
yea, they shall all cover	H5844ʿata	עָטָה	84
their lips;	H8222safam	שָׂפָם	420
for there is no answer	H4617maʿaneh	מַעֲנֶה	165
of God.	H430ʾelohiym	אֱלֹהִים	86

Total =			1982
Original Text
Strong's #	Translit	Hebrew	Value	Inc
H954	uvoshu	וּ בֹ֣שׁוּ	314
H2374	hahoziym	הַ חֹזִ֗ים	70
H2659	vəhafəru	וְ חָֽפְרוּ֙	300
H7080	hakkosəmiym	הַ קֹּ֣סְמִ֔ים	255
H5844	vəʿatu	וְ עָט֥וּ	91
H5921	ʿal	עַל־	100
H8222	safam	שָׂפָ֖ם	420
H3605	kullam	כֻּלָּ֑ם	90
H3588	kiy	כִּ֛י	30
H369	ʾeyn	אֵ֥ין	61
H4617	maʿaneyh	מַעֲנֵ֖ה	165
H430	ʾelohiym	אֱלֹהִֽים׃	86