O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the
LORD.
O my people, remember now what * Balak king of Moab conſulted, and what * Balaam the ſonne of Beor anſwered him from * Shittim vnto Gilgal, that yee may know the righteouſneſſe of the Lord.
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בִּלְעָם , proper locative noun, proper masculine noun, bilʿam — a prophet (value 142)
H1109,
בִּלְעָם Bilʻâm, bil-awm'; probably from H1077 and H5971; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine:—Balaam, Bileam.Balaam = "not of the people"
n pr m
the son of Beor, a man endowed with the gift of prophecy
n pr loc
a town in Manasseh
Used in 57 Verses, 6 Books 61  Occurrence Count
בָּלָק , proper masculine noun, balak — "devastator", a Moabite king (value 132)
H1111,
בָּלָק Bâlâq, baw-lawk'; from H1110; waster; Balak, a Moabitish king:—Balak.Balak = "devastator"
a king of Moab who hired Balaam to curse Israel
Used in 40 Verses, 4 Books 43  Occurrence Count
בֵּן , masculine noun, beyn — son (value 52)
H1121,
בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.son, grandson, child, member of a group
son, male child
grandson
children (pl. - male and female)
youth, young men (pl.)
young (of animals)
sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
people (of a nation) (pl.)
of lifeless things, i.e. sparks, stars, arrows (fig.)
a member of a guild, order, class
Used in 3654 Verses, 37 Books 4899  Occurrence Count
בְּעוֹר , proper masculine noun, bəʿor — "a burning", father of an Edomite king, also the father of Balaam (value 278)
H1160,
בְּעוֹר Beʻôwr, beh-ore'; from H1197 (in the sense of burning); a lamp; Beor, the name of the father of an Edomitish king; also of that of Balaam:—Beor.Beor = "burning"
father of Balaam
father of Bela, king of Edom
Used in 10 Verses, 6 Books 10  Occurrence Count
גִּלְגָּל , proper locative noun, gilgal — "circle (of stones)", the name of several places in Palestine (value 66)
H1537,
גִּלְגָּל Gilgâl, ghil-gawl'; the same as H1536 (with the article as a properly, noun); Gilgal, the name of three places in Palestine:—Gilgal. See also H1019.Gilgal = "a wheel, rolling"
the first site of an Israelite camp west of the Jordan, east of Jericho, here Samuel was judge, and Saul was made king; later used for illicit worship
dwelling place of prophets in northern Israel about four miles (7 km) from Shiloh and Bethel
a region conquered by Joshua, site unsure
Used in 39 Verses, 10 Books 41  Occurrence Count
זָכַר , verb, zakhar — remember (value 227)
H2142,
זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.to remember, recall, call to mind
(Qal) to remember, recall
(Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
(Hiphil)
to cause to remember, remind
to cause to be remembered, keep in remembrance
to mention
to record
to make a memorial, make remembrance
Used in 223 Verses, 32 Books 229  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָעַץ , verb, yaʿatz — to advise, counsel (value 170)
H3289,
יָעַץ yâʻats, yaw-ats'; a primitive root; to advise; reflexively, to deliberate or resolve:—advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.to advise, consult, give counsel, counsel, purpose, devise, plan
(Qal)
to advise, counsel, give counsel, consult
counsellor (participle)
(Niphal) to consult together, exchange counsel, deliberate, counsel together
(Hithpael) to conspire
Used in 73 Verses, 18 Books 77  Occurrence Count
מָה , indefinite pronoun, interrogative pronoun, ma — what? how? anything (value 45)
H4100,
מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.interrogative pronoun
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
indefinite pronoun
anything, aught, what may
Used in 650 Verses, 37 Books 744  Occurrence Count
מוֹאָב , proper locative noun, proper masculine noun, moʾav — a son of Lot,also his desc. and the territory where they settled (value 49)
H4124,
מוֹאָב Môwʼâb, mo-awb; from a prolonged form of the prepositional prefix m- and H1; from (her [the mother's]) father; Moab, an incestuous son of Lot; also his territory and descendants:—Moab.Moab = "of his father"
proper masculine noun
a son of Lot by his eldest daughter
the nation descended from the son of Lot
proper locative noun
the land inhabited by the descendants of the son of Lot
Used in 158 Verses, 21 Books 180  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428,
מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.Used in 1919 Verses, 35 Books 2518  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מַעַן , preposition, substantive, maʿan — purpose, intent (value 160)
H4616,
מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.purpose, intent
preposition
for the sake of
in view of, on account of
for the purpose of, to the intent that, in order to
conjunction
to the end that
Used in 252 Verses, 29 Books 268  Occurrence Count
נָא , particle, naʾ — I (we) pray, now (value 51)
H4994,
נָא nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh.I (we) pray, now, please
used in entreaty or exhortation
Used in 374 Verses, 30 Books 403  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704,
עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.preposition
as far as, even to, until, up to, while, as far as
of space
as far as, up to, even to
in combination
from...as far as, both...and (with 'min' - from)
of time
even to, until, unto, till, during, end
of degree
even to, to the degree of, even like
conjunction
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
עָנָה , verb, ʿana — to answer, respond (value 125)
H6030,
עָנָה ʻânâh, aw-naw'; a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce:—give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.to answer, respond, testify, speak, shout
(Qal)
to answer, respond to
to testify, respond as a witness
(Niphal)
to make answer
to be answered, receive answer
(Qal) to sing, utter tunefully
(Qal) to dwell
Used in 316 Verses, 33 Books 329  Occurrence Count
צְדָקָה , feminine noun, tzədaka — righteousness (value 199)
H6666,
צְדָקָה tsedâqâh, tsed-aw-kaw'; from H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity):—justice, moderately, right(-eous) (act, -ly, -ness).justice, righteousness
righteousness (in government)
of judge, ruler, king
of law
of Davidic king Messiah
righteousness (of God's attribute)
righteousness (in a case or cause)
righteousness, truthfulness
righteousness (as ethically right)
righteousness (as vindicated), justification, salvation
of God
prosperity (of people)
righteous acts
Used in 150 Verses, 22 Books 157  Occurrence Count
שִׁטִּים , proper locative noun, shittiym — a place East of the Jordan, also a wadi perhaps West of Jer (value 359)
H7851,
שִׁטִּים Shiṭṭîym, shit-teem'; the same as the plural of H7848; acacia trees; Shittim, a place East of the Jordan:—Shittim.Shittim = "the acacias"
place of Israel's encampment between the conquest of the transjordanic region and crossing the Jordan into Canaan
a place west of Jerusalem
Used in 5 Verses, 4 Books 5  Occurrence Count
| Micah 6:5Modern KJV—Authorized Version |
| O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD. |
| Original Text (WLC) |
| עַמִּ֗י זְכָר־נָא֙ מַה־יָּעַ֗ץ בָּלָק֙ מֶ֣לֶךְ מוֹאָ֔ב וּמֶה־עָנָ֥ה אֹת֖וֹ בִּלְעָ֣ם בֶּן־בְּע֑וֹר מִן־הַשִּׁטִּים֙ עַד־הַגִּלְגָּ֔ל לְמַ֕עַן דַּ֖עַת צִדְק֥וֹת יְהוָֽה׃ |
| Verse #22654 (Ch. #899) — 22 words, 72 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| O my people, |
H5971ʿam |
עַם |
110 |
| remember |
H2142zakhar |
זָכַר |
227 |
| now what Balak |
H1111balak |
בָּלָק |
132 |
| king |
H4428melekh |
מֶלֶךְ |
90 |
| of Moab |
H4124moʾav |
מוֹאָב |
49 |
| consulted, |
H3289yaʿatz |
יָעַץ |
170 |
| and what Balaam |
H1109bilʿam |
בִּלְעָם |
142 |
| the son |
H1121beyn |
בֵּן |
52 |
| of Beor |
H1160bəʿor |
בְּעוֹר |
278 |
| answered |
H6030ʿana |
עָנָה |
125 |
| him from Shittim |
H7851shittiym |
שִׁטִּים |
359 |
| unto Gilgal; |
H1537gilgal |
גִּלְגָּל |
66 |
| that ye may know |
H3045yadaʿ |
יָדַע |
84 |
| the righteousness |
H6666tzədaka |
צְדָקָה |
199 |
| of the LORD. |
H3068ʾadoonay |
יְהֹוָה |
26 |
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