Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Then ſaid Haggai, If one that is vncleane by a dead body, touch any of theſe, ſhal it be vncleane? and the prieſts anſwered and ſaid, It ſhalbe vncleane.
אֵלֶּה , demonstrative particle, ʾeylleh — these (value 36)
H428,
אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).these
used before antecedent
used following antecedent
Used in 697 Verses, 32 Books 745  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518,
אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Used in 931 Verses, 37 Books 1070  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559,
אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
חַגַּי , proper masculine noun, haggay — "festal", a Hebrew prophet (value 21)
H2292,
חַגַּי Chaggay, khag-gah'-ee; from H2282; festive; Chaggai, a Hebrew prophet:—Haggai.Haggai = "festive"
10th in order of the minor prophets; first prophet to prophecy after the captivity
Used in 11 Verses, 2 Books 11  Occurrence Count
טָמֵא , verb, tameyʾ — to be or become unclean (value 50)
H2930,
טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.to be unclean, become unclean, become impure
(Qal) to be or become unclean
sexually
religiously
ceremonially
(Niphal)
to defile oneself, be defiled
sexually
by idolatry
ceremonially
to be regarded as unclean
(Piel)
to defile
sexually
religiously
ceremonially
to pronounce unclean, declare unclean (ceremonially)
to profane (God's name)
(Pual) to be defiled
(Hithpael) to be unclean
(Hothpael) to be defiled
Used in 142 Verses, 13 Books 161  Occurrence Count
טָמֵא , adjective, tameyʾ — unclean (value 50)
H2931,
טָמֵא ṭâmêʼ, taw-may'; from H2930; foul in a religious sense:—defiled, infamous, polluted(-tion), unclean.unclean, impure
ethically and religiously
ritually
of places
Used in 78 Verses, 15 Books 87  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605,
כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).all, the whole
all, the whole of
any, each, every, anything
totality, everything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
נָגַע , verb, nagaʿ — to touch, reach, strike (value 123)
H5060,
נָגַע nâgaʻ, naw-gah'; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):—beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.to touch, reach, strike
(Qal)
to touch
to strike
to reach, extend to
to be stricken
stricken (participle)
(Niphal) to be stricken, be defeated
(Piel) to strike
(Pual) to be stricken (by disease)
(Hiphil) to cause to touch, reach, approach, arrive
to cause to touch, apply
to reach, extend, attain, arrive, come
to approach (of time)
to befall (of fate)
Used in 142 Verses, 33 Books 150  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
עָנָה , verb, ʿana — to answer, respond (value 125)
H6030,
עָנָה ʻânâh, aw-naw'; a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce:—give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.to answer, respond, testify, speak, shout
(Qal)
to answer, respond to
to testify, respond as a witness
(Niphal)
to make answer
to be answered, receive answer
(Qal) to sing, utter tunefully
(Qal) to dwell
Used in 316 Verses, 33 Books 329  Occurrence Count
| Haggai 2:13Modern KJV—Authorized Version |
| Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. |
| Original Text (WLC) |
| וַיֹּ֣אמֶר חַגַּ֔י אִם־יִגַּ֧ע טְמֵא־נֶ֛פֶשׁ בְּכָל־אֵ֖לֶּה הֲיִטְמָ֑א וַיַּעֲנ֧וּ הַכֹּהֲנִ֛ים וַיֹּאמְר֖וּ יִטְמָֽא׃ |
| Verse #22869 (Ch. #911) — 13 words, 51 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then said |
H559ʾamar |
אָמַר |
241 |
| Haggai, |
H2292haggay |
חַגַּי |
21 |
| If one that is unclean |
H2931tameyʾ |
טָמֵא |
50 |
| by a dead body |
H5315nefesh |
נֶפֶשׁ |
430 |
| touch |
H5060nagaʿ |
נָגַע |
123 |
| any of these, shall it be unclean? |
H2930tameyʾ |
טָמֵא |
50 |
| And the priests |
H3548koheyn |
כֹּהֵן |
75 |
| answered |
H6030ʿana |
עָנָה |
125 |
| and said, |
H559ʾamar |
אָמַר |
241 |
| It shall be unclean. |
H2930tameyʾ |
טָמֵא |
50 |
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