In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
IN that day there ſhalbe a fountaine opened to the houſe of Dauid, and to the inhabitants of Ieruſalem, for ſinne, and for † vncleanneſſe.
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004,
בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).house
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of Sheol
of abode of light and darkness
of land of Ephraim
place
receptacle
home, house as containing a family
household, family
those belonging to the same household
family of descendants, descendants as organized body
household affairs
inwards (metaph.)
(TWOT) temple
adverb
on the inside
preposition
within
Used in 1712 Verses, 38 Books 2045  Occurrence Count
דָּוִד , proper masculine noun, david — perhaps "beloved one", a son of Jesse (value 14)
H1732,
דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.David = "beloved"
youngest son of Jesse and second king of Israel
Used in 910 Verses, 19 Books 1074  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961,
הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.to be, become, come to pass, exist, happen, fall out
(Qal)
—
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become
to become
to become like
to be instituted, be established
to be
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
(Niphal)
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
חַטָּאָה , feminine noun, hattaʾa — sinful thing, sin (value 23)
H2403,
חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).sin, sinful
sin, sin offering
sin
condition of sin, guilt of sin
punishment for sin
sin-offering
purification from sins of ceremonial uncleanness
Used in 270 Verses, 25 Books 293  Occurrence Count
יוֹם , masculine noun, yom — day (value 56)
H3117,
יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.day, time, year
day (as opposed to night)
day (24 hour period)
as defined by evening and morning in Genesis 1
as a division of time
a working day, a day's journey
days, lifetime (pl.)
time, period (general)
year
temporal references
today
yesterday
tomorrow
Used in 1930 Verses, 39 Books 2250  Occurrence Count
יְרוּשָׁלִַ͏ם , proper locative noun, yərushalaim — probably "foundation of peace", capital city of all Isr (value 586)
H3389,
יְרוּשָׁלִַ͏ם Yerûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yerûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Used in 600 Verses, 26 Books 643  Occurrence Count
יָשַׁב , verb, yashav — to sit, remain, dwell (value 312)
H3427,
יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.to dwell, remain, sit, abide
(Qal)
to sit, sit down
to be set
to remain, stay
to dwell, have one's abode
(Niphal) to be inhabited
(Piel) to set, place
(Hiphil)
to cause to sit
to cause to abide, set
to cause to dwell
to cause (cities) to be inhabited
to marry (give an dwelling to)
(Hophal)
to be inhabited
to make to dwell
Used in 977 Verses, 38 Books 1078  Occurrence Count
מָקוֹר , masculine noun, makor — a spring, fountain (value 346)
H4726,
מָקוֹר mâqôwr, maw-kore'; or מָקֹר mâqôr; from H6979; properly, something dug, i.e. a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny):—fountain, issue, spring, well(-spring).spring, fountain
spring
of source of life, joy, purification (fig.)
of the eye (fig.)
source (of menstruous blood)
flow (of blood after child birth)
Used in 17 Verses, 6 Books 18  Occurrence Count
נִדָּה , feminine noun, nidda — impurity (value 59)
H5079,
נִדָּה niddâh, nid-daw'; from H5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):—× far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).impurity, filthiness, menstruous, set apart
impurity
of ceremonial impurity
of menstruation
impure thing (fig.)
of idolatry, immorality
Used in 24 Verses, 7 Books 29  Occurrence Count
פָּתַח , verb, patah — to open (value 488)
H6605,
פָּתַח pâthach, paw-thakh'; a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:—appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.to open
(Qal) to open
(Niphal) to be opened, be let loose, be thrown open
(Piel)
to free
to loosen
to open, open oneself
(Hithpael) to loose oneself
to carve, engrave
(Piel) to engrave
(Pual) to be engraved
Used in 133 Verses, 23 Books 140  Occurrence Count
| Zechariah 13:1Modern KJV—Authorized Version |
| In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. |
| Original Text (WLC) |
| בַּיּ֣וֹם הַה֗וּא יִֽהְיֶה֙ מָק֣וֹר נִפְתָּ֔ח לְבֵ֥ית דָּוִ֖יד וּלְיֹשְׁבֵ֣י יְרֽוּשָׁלָ֑͏ִם לְחַטַּ֖את וּלְנִדָּֽה׃ |
| Verse #23061 (Ch. #924) — 11 words, 50 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| In that day |
H3117yom |
יוֹם |
56 |
| there shall be a fountain |
H4726makor |
מָקוֹר |
346 |
| opened |
H6605patah |
פָּתַח |
488 |
| to the house |
H1004bayit |
בַּיִת |
412 |
| of David |
H1732david |
דָּוִד |
14 |
| and to the inhabitants |
H3427yashav |
יָשַׁב |
312 |
| of Jerusalem |
H3389yərushalaim |
יְרוּשָׁלִַ͏ם |
586 |
| for sin |
H2403hattaʾa |
חַטָּאָה |
23 |
| and for uncleanness. |
H5079nidda |
נִדָּה |
59 |
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