Because he hath despised the word of the
LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity
shall be upon him.
Becauſe he hath deſpiſed the word of the Lord, and hath broken his commandement, that ſoule ſhall vtterly be cut off: his iniquitie ſhall be vpon him.
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּזָה , verb, baza — to despise (value 14)
H959,
בָּזָה bâzâh, baw-zaw'; a primitive root; to disesteem:—despise, disdain, contemn(-ptible), think to scorn, vile person.to despise, hold in contempt, disdain
(Qal) to despise, regard with contempt
(Niphal)
to be despised
to be despicable
to be vile, worthless
(Hiphil) to cause to despise
Used in 41 Verses, 18 Books 43  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697,
דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.speech, word, speaking, thing
speech
saying, utterance
word, words
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
כָּרַת , verb, karat — to cut off, cut down (value 620)
H3772,
כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
(Qal)
to cut off
to cut off a body part, behead
to cut down
to hew
to cut or make a covenant
(Niphal)
to be cut off
to be cut down
to be chewed
to be cut off, fail
(Pual)
to be cut off
to be cut down
(Hiphil)
to cut off
to cut off, destroy
to cut down, destroy
to take away
to permit to perish
(Hophal) cut off
Used in 280 Verses, 33 Books 287  Occurrence Count
מִצְוָה , feminine noun, mitzva — commandment (value 141)
H4687,
מִצְוָה mitsvâh, mits-vaw'; from H6680; a command, whether human or divine (collectively, the Law):—(which was) commanded(-ment), law, ordinance, precept.commandment
commandment (of man)
the commandment (of God)
commandment (of code of wisdom)
Used in 177 Verses, 23 Books 181  Occurrence Count
נֶפֶשׁ , feminine noun, nefesh — a soul, living being, life, self, person, desire, passion, appetite, emotion (value 430)
H5315,
נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
that which breathes, the breathing substance or being, soul, the inner being of man
living being
living being (with life in the blood)
the man himself, self, person or individual
seat of the appetites
seat of emotions and passions
activity of mind
dubious
activity of the will
dubious
activity of the character
dubious
Used in 683 Verses, 31 Books 748  Occurrence Count
עָוֺן , masculine noun, ʿavon — iniquity, guilt, punishment for iniquity (value 126)
H5771,
עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.perversity, depravity, iniquity, guilt or punishment of iniquity
iniquity
guilt of iniquity, guilt (as great), guilt (of condition)
consequence of or punishment for iniquity
Used in 215 Verses, 26 Books 230  Occurrence Count
פָּרַר , verb, parar — to break, frustrate (value 480)
H6565,
פָּרַר pârar, paw-rar'; a primitive root; to break up (usually figuratively), i.e. to violate, frustrate:—× any ways, break (asunder), cast off, cause to cease, × clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, × utterly, make void.to break, frustrate
(Hiphil)
to break, violate
to frustrate, make ineffectual
(Hophal)
to be frustrated
to be broken
to break
(Pilpel) to break to bits, shatter
to split, divide
(Qal) to split, crack through
(Poel) to break apart
(Hithpoel) to be split, be cracked through
Used in 46 Verses, 18 Books 47  Occurrence Count
| Numbers 15:31Modern KJV—Authorized Version |
| Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him. |
| Original Text (WLC) |
| כִּ֤י דְבַר־יְהוָה֙ בָּזָ֔ה וְאֶת־מִצְוָת֖וֹ הֵפַ֑ר הִכָּרֵ֧ת ׀ תִּכָּרֵ֛ת הַנֶּ֥פֶשׁ הַהִ֖וא עֲוֺנָ֥ה בָֽהּ׃ פ |
| Verse #4185 (Ch. #132) — 13 words, 45 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Because he hath despised |
H959baza |
בָּזָה |
14 |
| the word |
H1697davar |
דָּבָר |
206 |
| of the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| and hath broken |
H6565parar |
פָּרַר |
480 |
| his commandment, |
H4687mitzva |
מִצְוָה |
141 |
| that soul |
H5315nefesh |
נֶפֶשׁ |
430 |
| shall utterly |
H3772karat |
כָּרַת |
620 |
| be cut off; |
H3772karat |
כָּרַת |
620 |
| his iniquity shall be upon him. |
H5771ʿavon |
עָוֺן |
126 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples