Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the
LORD, and to stand before the congregation to minister unto them?
Seemeth it but a ſmall thing vnto you, that the God of Iſrael hath ſeparated you from the Congregation of Iſrael, to bring you neere to himſelfe, to doe the ſeruice of the Tabernacle of the Lord, and to ſtand before the Congregation to miniſter vnto them?
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430,
אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.(plural)
rulers, judges
divine ones
angels
gods
(plural intensive - singular meaning)
god, goddess
godlike one
works or special possessions of God
the (true) God
God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּדַל , verb, badal — to be divided, separate (value 36)
H914,
בָּדַל bâdal, baw-dal'; a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):—(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.to divide, separate
(Hiphil)
to divide, separate, sever
to separate, set apart
to make a distinction, difference
to divide into parts
(Niphal)
to separate oneself from (reflexive of 1a2)
to withdraw from
to separate oneself unto
to be separated
to be excluded
to be set apart
Used in 40 Verses, 12 Books 41  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068,
יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478,
יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מְעַט , substantive, məʿat — a little, fewness, a few (value 119)
H4592,
מְעַט meʻaṭ, meh-at'; or מְעָט meʻâṭ; from H4591; a little or few (often adverbial or comparative):—almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, × very.littleness, few, a little, fewness
little, small, littleness, fewness, too little, yet a little
like a little, within a little, almost, just, hardly, shortly, little worth
Used in 92 Verses, 28 Books 99  Occurrence Count
מִשְׁכָּן , masculine noun, mishkan — dwelling place, tabernacle (value 410)
H4908,
מִשְׁכָּן mishkân, mish-kawn'; from H7931; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls):—dwelleth, dwelling (place), habitation, tabernacle, tent.dwelling place, tabernacle
dwelling-place
dwellings
Used in 129 Verses, 14 Books 138  Occurrence Count
עָבַד , verb, ʿavad — to work, serve (value 76)
H5647,
עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,to work, serve
(Qal)
to labour, work, do work
to work for another, serve another by labour
to serve as subjects
to serve (God)
to serve (with Levitical service)
(Niphal)
to be worked, be tilled (of land)
to make oneself a servant
(Pual) to be worked
(Hiphil)
to compel to labour or work, cause to labour, cause to serve
to cause to serve as subjects
(Hophal) to be led or enticed to serve
Used in 262 Verses, 25 Books 289  Occurrence Count
עֲבֹדָה , feminine noun, ʿavoda — labor, service (value 81)
H5656,
עֲבֹדָה ʻăbôdâh, ab-o-daw'; or עֲבוֹדָה ʻăbôwdâh; from H5647; work of any kind:—act, bondage, bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, × wrought.labour, service
labour, work
labour (of servant or slave)
labour, service (of captives or subjects)
service (of God)
Used in 125 Verses, 15 Books 140  Occurrence Count
עֵדָה , feminine noun, ʿeyda — congregation (value 79)
H5712,
עֵדָה ʻêdâh, ay-daw'; feminine of H5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd):—assembly, company, congregation, multitude, people, swarm. Compare H5713.Used in 140 Verses, 12 Books 149  Occurrence Count
עָמַד , verb, ʿamad — to take one's stand, stand (value 114)
H5975,
עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.to stand, remain, endure, take one's stand
(Qal)
to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
to stand still, stop (moving or doing), cease
to tarry, delay, remain, continue, abide, endure, persist, be steadfast
to make a stand, hold one's ground
to stand upright, remain standing, stand up, rise, be erect, be upright
to arise, appear, come on the scene, stand forth, appear, rise up or against
to stand with, take one's stand, be appointed, grow flat, grow insipid
(Hiphil)
to station, set
to cause to stand firm, maintain
to cause to stand up, cause to set up, erect
to present (one) before (king)
to appoint, ordain, establish
(Hophal) to be presented, be caused to stand, be stood before
Used in 497 Verses, 36 Books 521  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440,
פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.face
face, faces
presence, person
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
with prep
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
קָרַב , verb, karav — to come near, approach (value 302)
H7126,
קָרַב qârab, kaw-rab'; a primitive root; to approach (causatively, bring near) for whatever purpose:—(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.to come near, approach, enter into, draw near
(Qal) to approach, draw near
(Niphal) to be brought near
(Piel) to cause to approach, bring near, cause to draw near
(Hiphil) to bring near, bring, present
Used in 263 Verses, 27 Books 280  Occurrence Count
שָׁרַת , verb, sharat — to minister, serve (value 900)
H8334,
שָׁרַת shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.(Piel) to minister, serve, minister to
Used in 92 Verses, 20 Books 97  Occurrence Count
| Numbers 16:9Modern KJV—Authorized Version |
| Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? |
| Original Text (WLC) |
| הַמְעַ֣ט מִכֶּ֗ם כִּֽי־הִבְדִּיל֩ אֱלֹהֵ֨י יִשְׂרָאֵ֤ל אֶתְכֶם֙ מֵעֲדַ֣ת יִשְׂרָאֵ֔ל לְהַקְרִ֥יב אֶתְכֶ֖ם אֵלָ֑יו לַעֲבֹ֗ד אֶת־עֲבֹדַת֙ מִשְׁכַּ֣ן יְהוָ֔ה וְלַעֲמֹ֛ד לִפְנֵ֥י הָעֵדָ֖ה לְשָׁרְתָֽם׃ |
| Verse #4204 (Ch. #133) — 21 words, 86 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Seemeth it but a small thing |
H4592məʿat |
מְעַט |
119 |
| unto you, that the God |
H430ʾelohiym |
אֱלֹהִים |
86 |
| of Israel |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| hath separated |
H914badal |
בָּדַל |
36 |
| you from the congregation |
H5712ʿeyda |
עֵדָה |
79 |
| of Israel, |
H3478yisraʾeyl |
יִשְׂרָאֵל |
541 |
| to bring you near |
H7126karav |
קָרַב |
302 |
| to himself to do |
H5647ʿavad |
עָבַד |
76 |
| the service |
H5656ʿavoda |
עֲבֹדָה |
81 |
| of the tabernacle |
H4908mishkan |
מִשְׁכָּן |
410 |
| of the LORD, |
H3068ʾadoonay |
יְהֹוָה |
26 |
| and to stand |
H5975ʿamad |
עָמַד |
114 |
| before |
H6440paniym |
פָּנִים |
180 |
| the congregation |
H5712ʿeyda |
עֵדָה |
79 |
| to minister unto them? |
H8334sharat |
שָׁרַת |
900 |
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