Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Come now therefore, I pray thee, curſe mee this people, for they are too mightie for me: peraduenture I ſhall preuaile, that we may ſmite them, and that I may driue them out of the land: for I wot that he whom thou bleſſeſt, is bleſſed, and hee whom thou curſeſt, is curſed.
אוּלַי , adverb, ʾulay — perhaps (value 47)
H194,
אוּלַי ʼûwlay, oo-lah'ee; or (shortened) אֻלַי ʼulay; from H176; if not; hence perhaps:—if so be, may be, peradventure, unless.perhaps, peradventure
if peradventure
unless
suppose
Used in 44 Verses, 17 Books 45  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776,
אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.land, earth
earth
whole earth (as opposed to a part)
earth (as opposed to heaven)
earth (inhabitants)
land
country, territory
district, region
tribal territory
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
city (-state)
ground, surface of the earth
ground
soil
(in phrases)
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
lands, countries
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אָרַר , verb, ʾarar — to curse (value 401)
H779,
אָרַר ʼârar, aw-rar'; a primitive root; to execrate:—× bitterly curse.to curse
(Qal)
to curse
cursed be he (participle used as in curses)
(Niphal) to be cursed, cursed
(Piel) to curse, lay under a curse, put a curse on
(Hophal) to be made a curse, be cursed
Used in 52 Verses, 12 Books 59  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834,
אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.(relative part.)
which, who
that which
(conj)
that (in obj clause)
when
since
as
conditional if
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בָּרַךְ , verb, barakh — to kneel, bless (value 222)
H1288,
בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.to bless, kneel
(Qal)
to kneel
to bless
(Niphal) to be blessed, bless oneself
(Piel) to bless
(Pual) to be blessed, be adored
(Hiphil) to cause to kneel
(Hithpael) to bless oneself
(TWOT) to praise, salute, curse
Used in 289 Verses, 24 Books 317  Occurrence Count
גָּרַשׁ , verb, garash — to drive out, cast out (value 503)
H1644,
גָּרַשׁ gârash, gaw-rash'; a primitive root; to drive out from a possession; especially to expatriate or divorce:—cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up
(Qal) to thrust out, cast out
(Niphal) to be driven away, be tossed
(Piel) to drive out, drive away
(Pual) to be thrust out
Used in 45 Verses, 21 Books 46  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
זֶה , demonstrative pronoun, zeh — this, here (value 12)
H2088,
זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.this, this one, here, which, this...that, the one...the other, another, such
(alone)
this one
this...that, the one...the other, another
(appos to subst)
this
(as predicate)
this, such
(enclitically)
then
who, whom
how now, what now
what now
wherefore now
behold here
just now
now, now already
(poetry)
wherein, which, those who
(with prefixes)
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 1061 Verses, 34 Books 1162  Occurrence Count
יָדַע , verb, yadaʿ — to know (value 84)
H3045,
יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.to know
(Qal)
to know
to know, learn to know
to perceive
to perceive and see, find out and discern
to discriminate, distinguish
to know by experience
to recognise, admit, acknowledge, confess
to consider
to know, be acquainted with
to know (a person carnally)
to know how, be skilful in
to have knowledge, be wise
(Niphal)
to be made known, be or become known, be revealed
to make oneself known
to be perceived
to be instructed
(Piel) to cause to know
(Poal) to cause to know
(Pual)
to be known
known, one known, acquaintance (participle)
(Hiphil) to make known, declare
(Hophal) to be made known
(Hithpael) to make oneself known, reveal oneself
Used in 873 Verses, 35 Books 930  Occurrence Count
יָכֹל , verb, yakhol — to be able, have power (value 60)
H3201,
יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.to prevail, overcome, endure, have power, be able
(Qal)
to be able, be able to gain or accomplish, be able to endure, be able to reach
to prevail, prevail over or against, overcome, be victor
to have ability, have strength
Used in 182 Verses, 32 Books 189  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212,
יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.to go, walk, come
(Qal)
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480,
מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.preposition
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
out of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
conjunction
that
Used in 1093 Verses, 38 Books 1227  Occurrence Count
נָא , particle, naʾ — I (we) pray, now (value 51)
H4994,
נָא nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh.I (we) pray, now, please
used in entreaty or exhortation
Used in 374 Verses, 30 Books 403  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221,
נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
(Hiphil)
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971,
עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.nation, people
people, nation
persons, members of one's people, compatriots, country-men
kinsman, kindred
Used in 1655 Verses, 39 Books 1857  Occurrence Count
עָצוּם , adjective, ʿatzum — mighty, numerous (value 206)
H6099,
עָצוּם ʻâtsûwm, aw-tsoom'; or עָצֻם ʻâtsum; passive participle of H6105; powerful (specifically, a paw); by implication, numerous:— feeble, great, mighty, must, strong.mighty, vast, numerous
mighty, strong (in number)
numerous, countless
Used in 31 Verses, 13 Books 31  Occurrence Count
עַתָּה , adverb, ʿatta — now (value 475)
H6258,
עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.Used in 422 Verses, 31 Books 433  Occurrence Count
| Numbers 22:6Modern KJV—Authorized Version |
| Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed. |
| Original Text (WLC) |
| וְעַתָּה֩ לְכָה־נָּ֨א אָֽרָה־לִּ֜י אֶת־הָעָ֣ם הַזֶּ֗ה כִּֽי־עָצ֥וּם הוּא֙ מִמֶּ֔נִּי אוּלַ֤י אוּכַל֙ נַכֶּה־בּ֔וֹ וַאֲגָרְשֶׁ֖נּוּ מִן־הָאָ֑רֶץ כִּ֣י יָדַ֗עְתִּי אֵ֤ת אֲשֶׁר־תְּבָרֵךְ֙ מְבֹרָ֔ךְ וַאֲשֶׁ֥ר תָּאֹ֖ר יוּאָֽר׃ |
| Verse #4382 (Ch. #139) — 28 words, 92 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Come |
H3212yalakh |
יָלַךְ |
60 |
| now therefore, I pray thee, curse |
H779ʾarar |
אָרַר |
401 |
| me this people; |
H5971ʿam |
עַם |
110 |
| for they are too mighty |
H6099ʿatzum |
עָצוּם |
206 |
| for me: peradventure I shall prevail, |
H3201yakhol |
יָכֹל |
60 |
| that we may smite |
H5221nakha |
נָכָה |
75 |
| them, and that I may drive them out |
H1644garash |
גָּרַשׁ |
503 |
| of the land: |
H776ʾeretz |
אֶרֶץ |
291 |
| for I wot |
H3045yadaʿ |
יָדַע |
84 |
| that he whom thou blessest |
H1288barakh |
בָּרַךְ |
222 |
| is blessed, |
H1288barakh |
בָּרַךְ |
222 |
| and he whom thou cursest |
H779ʾarar |
אָרַר |
401 |
| is cursed. |
H779ʾarar |
אָרַר |
401 |
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