Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
Then ſhall the man bring his wife vnto the Prieſt, and he ſhall bring her offering for her, the tenth part of an Ephah of barley meale: hee ſhall powre no oyle vpon it, nor put frankincenſe thereon; for it is an offering of ielouſie, an offering of memoriall, bringing iniquitie to remembrance:
אֵיפָה , feminine noun, ʾeyfa — an ephah (a measure of grain) (value 96)
H374,
אֵיפָה ʼêyphâh, ay-faw'; or (shortened) אֵפָה ʼêphâh ; of Egyptian derivation; an ephah or measure for grain; hence, a measure in general:—ephah, (divers) measure(-s).ephah
a dry measure of quantity, equal to 3 seahs, 10 omers; the same as the liquid measure bath; (about 9 imperial gallons (40 l), rabbinical writings give sizes of one-half this amount)
the receptacle for measuring or holding that amount
Used in 29 Verses, 13 Books 38  Occurrence Count
אִישׁ , masculine noun, ʾiysh — man (value 311)
H376,
אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.man
man, male (in contrast to woman, female)
husband
human being, person (in contrast to God)
servant
mankind
champion
great man
whosoever
each (adjective)
Used in 1850 Verses, 38 Books 2146  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413,
אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).to, toward, unto (of motion)
into (limit is actually entered)
in among
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אִשָּׁה , feminine noun, ʾisha — woman, wife, female (value 306)
H802,
אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.woman, wife, female
woman (opposite of man)
wife (woman married to a man)
female (of animals)
each, every (pronoun)
Used in 686 Verses, 33 Books 776  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853,
אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935,
בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.to go in, enter, come, go, come in
(Qal)
to enter, come in
to come
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to go
(Hiphil)
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
(Hophal)
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931,
הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
(anticipating subj)
(emphasising predicate)
that, it (neuter)
demonstrative pronoun
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
זָכַר , verb, zakhar — remember (value 227)
H2142,
זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.to remember, recall, call to mind
(Qal) to remember, recall
(Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
(Hiphil)
to cause to remember, remind
to cause to be remembered, keep in remembrance
to mention
to record
to make a memorial, make remembrance
Used in 223 Verses, 32 Books 229  Occurrence Count
זִכְרוֹן , masculine noun, zikhron — memorial, remembrance (value 283)
H2146,
זִכְרוֹן zikrôwn, zik-rone'; from H2142; a memento (or memorable thing, day or writing):—memorial, record.memorial, reminder, remembrance
Used in 22 Verses, 11 Books 24  Occurrence Count
יָצַק , verb, yatzak — to pour, cast, flow (value 200)
H3332,
יָצַק yâtsaq, yaw-tsak'; a primitive root; properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard:—cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.to pour, flow, cast, pour out
(Qal)
to pour, pour out
to cast
to flow
(Hiphil) to pour, pour out
(Hophal)
to be poured
cast, molten (participle)
being firmly established (participle)
Used in 49 Verses, 14 Books 51  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548,
כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
pagan priests
priests of Jehovah
Levitical priests
Zadokite priests
Aaronic priests
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588,
כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
that
yea, indeed
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
except that
only, nevertheless
surely
that is
but if
for though
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808,
לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לְבוֹנָה , feminine noun, ləvona — frankincense (value 93)
H3828,
לְבוֹנָה lebôwnâh, leb-o-naw'; or לְבֹנָה lebônâh; from H3836; frankincense (from its whiteness or perhaps that of its smoke):—(frank-) incense.frankincense
a white resin burned as fragrant incense
ceremonially
personally
used in compounding the holy incense
Used in 21 Verses, 8 Books 21  Occurrence Count
מִנְחָה , feminine noun, minha — a gift, tribute, offering (value 103)
H4503,
מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.gift, tribute, offering, present, oblation, sacrifice, meat offering
gift, present
tribute
offering (to God)
grain offering
Used in 194 Verses, 24 Books 211  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414,
נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.to give, put, set
(Qal)
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
(Niphal)
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
(Hophal)
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עָוֺן , masculine noun, ʿavon — iniquity, guilt, punishment for iniquity (value 126)
H5771,
עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.perversity, depravity, iniquity, guilt or punishment of iniquity
iniquity
guilt of iniquity, guilt (as great), guilt (of condition)
consequence of or punishment for iniquity
Used in 215 Verses, 26 Books 230  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921,
עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.preposition
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
conjunction
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
עֲשִׂירִי , adjective, ʿasiyriy — tenth (value 590)
H6224,
עֲשִׂירִי ʻăsîyrîy, as-ee-ree'; from H6235; tenth; by abbreviation, tenth month or (feminine) part:—tenth (part).Used in 26 Verses, 13 Books 27  Occurrence Count
קֶמַח , masculine noun, kemah — flour, meal (value 148)
H7058,
קֶמַח qemach, keh'-makh; from an unused root probably meaning to grind; flour:—flour, meal.Used in 14 Verses, 10 Books 14  Occurrence Count
קִנְאָה , feminine noun, kinʾa — ardor, zeal, jealousy (value 156)
H7068,
קִנְאָה qinʼâh, kin-aw'; from H7065; jealousy or envy:—envy(-ied), jealousy, × sake, zeal.ardour, zeal, jealousy
ardour, jealousy, jealous disposition (of husband)
sexual passion
ardour of zeal (of religious zeal)
of men for God
of men for the house of God
of God for his people
ardour of anger
of men against adversaries
of God against men
envy (of man)
jealousy (resulting in the wrath of God)
Used in 41 Verses, 12 Books 43  Occurrence Count
קׇרְבָּן , masculine noun, korban — offering, oblation (value 352)
H7133,
קׇרְבָּן qorbân, kor-bawn'; or קֻרְבָּן qurbân; from H7126; something brought near the altar, i.e. a sacrificial present:—oblation, that is offered, offering.Used in 78 Verses, 4 Books 82  Occurrence Count
שֶׁמֶן , masculine noun, shemen — fat, oil (value 390)
H8081,
שֶׁמֶן shemen, sheh'-men; from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:—anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.fat, oil
fat, fatness
oil, olive oil
as staple, medicament or unguent
for anointing
fat (of fruitful land, valleys) (metaph)
Used in 176 Verses, 26 Books 193  Occurrence Count
שְׂעֹרָה , feminine noun, səʿora — barley (value 575)
H8184,
שְׂעֹרָה seʻôrâh, seh-o-raw'; or שְׂעוֹרָה seʻôwrâh (feminine meaning the plant); and (masculine meaning the grain); also שְׂעֹר seʻôr; or שְׂעוֹר seʻôwr; from H8175 in the sense of roughness; barley (as villose):—barley.barley
barley (of the plant)
barley (of the meal or grain)
Used in 32 Verses, 17 Books 34  Occurrence Count
| Numbers 5:15Modern KJV—Authorized Version |
| Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. |
| Original Text (WLC) |
| וְהֵבִ֨יא הָאִ֣ישׁ אֶת־אִשְׁתּוֹ֮ אֶל־הַכֹּהֵן֒ וְהֵבִ֤יא אֶת־קָרְבָּנָהּ֙ עָלֶ֔יהָ עֲשִׂירִ֥ת הָאֵיפָ֖ה קֶ֣מַח שְׂעֹרִ֑ים לֹֽא־יִצֹ֨ק עָלָ֜יו שֶׁ֗מֶן וְלֹֽא־יִתֵּ֤ן עָלָיו֙ לְבֹנָ֔ה כִּֽי־מִנְחַ֤ת קְנָאֹת֙ ה֔וּא מִנְחַ֥ת זִכָּר֖וֹן מַזְכֶּ֥רֶת עָוֺֽן׃ |
| Verse #3808 (Ch. #122) — 30 words, 111 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Hebrew |
Value |
| Then shall the man |
H376ʾiysh |
אִישׁ |
311 |
| bring |
H935boʾ |
בּוֹא |
9 |
| his wife |
H802ʾisha |
אִשָּׁה |
306 |
| unto the priest, |
H3548koheyn |
כֹּהֵן |
75 |
| and he shall bring |
H935boʾ |
בּוֹא |
9 |
| her offering |
H7133korban |
קׇרְבָּן |
352 |
| for her, the tenth |
H6224ʿasiyriy |
עֲשִׂירִי |
590 |
| part of an ephah |
H374ʾeyfa |
אֵיפָה |
96 |
| of barley |
H8184səʿora |
שְׂעֹרָה |
575 |
| meal; |
H7058kemah |
קֶמַח |
148 |
| he shall pour |
H3332yatzak |
יָצַק |
200 |
| no oil |
H8081shemen |
שֶׁמֶן |
390 |
| upon it, nor put |
H5414natan |
נָתַן |
500 |
| frankincense |
H3828ləvona |
לְבוֹנָה |
93 |
| thereon; for it is an offering |
H4503minha |
מִנְחָה |
103 |
| of jealousy, |
H7068kinʾa |
קִנְאָה |
156 |
| an offering |
H4503minha |
מִנְחָה |
103 |
| of memorial, |
H2146zikhron |
זִכְרוֹן |
283 |
| bringing |
H2142zakhar |
זָכַר |
227 |
| iniquity |
H5771ʿavon |
עָוֺן |
126 |
| to remembrance. |
H2142zakhar |
זָכַר |
227 |
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