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devoted to sin, a sinner
not free from sin
pre-eminently sinful, especially wicked
all wicked men
specifically of men stained with certain definite vices or crimes
tax collectors, heathen
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
himself, herself, themselves, itself
he, she, it
the same
to render righteous or such he ought to be
to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
to declare, pronounce, one to be just, righteous, or such as he ought to be
to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
to eat
to eat (consume) a thing
to take food, eat a meal
metaph. to devour, consume
behold, see, lo
and, also, even, indeed, but
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
this, that, these, etc. Only significant renderings other than "the" counted
a winebibber, given to wine, a wino
to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
to drink
figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal
wisdom, broad and full of intelligence; used of the knowledge of very diverse matters
the wisdom which belongs to men
spec. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs
the science and learning
the act of interpreting dreams and always giving the sagest advice
the intelligence evinced in discovering the meaning of some mysterious number or vision
skill in the management of affairs
devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth
the knowledge and practice of the requisites for godly and upright living
supreme intelligence, such as belongs to God
to Christ
the wisdom of God as evinced in forming and executing counsels in the formation and government of the world and the scriptures
offspring, children
child
a male child, a son
metaph.
the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
in affectionate address, such as patrons, helpers, teachers and the like employ: my child
in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
metaph.
of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
one who is liable to any fate
thus children of a city: it citizens and inhabitants
the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
cursed children, exposed to a curse and doomed to God's wrath or penalty
a renter or farmer of taxes
among the Romans, usually a man of equestrian rank
a tax gatherer, collector of taxes or tolls, one employed by a publican or farmer general in the collection of taxes. The tax collectors were as a class, detested not only by the Jews, but by other nations also, both on account of their employment and of the harshness, greed, and deception, with which they did their job.
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
a voracious man, a glutton
friend, to be friendly to one, wish him well
a friend
an associate
he who associates familiarly with one, a companion
one of the bridegroom's friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials
| Original Text (TR 1894)Stephanus 1550 (Total 19603) |
|---|
| ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς. |
| Verse #23479 (Ch. #940) — 27 words, 134 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G2064erchomai | ἔρχομαι | 826 | |
| G2068esthiō | ἐσθίω | 1024 | |
| G2532kai | καί | 31 | |
| G4095pinō | πίνω | 940 | |
| G2532kai | καί | 31 | |
| G3004legō | λέγω | 838 | |
| G3708horaō | ὁράω | 971 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G5314phagos | φάγος | 774 | |
| G2532kai | καί | 31 | |
| G3630oinopotēs | οἰνοπότης | 858 | |
| G5384philos | φίλος | 810 | |
| G5057telōnēs | τελώνης | 1393 | |
| G2532kai | καί | 31 | |
| G268hamartōlos | ἁμαρτωλός | 1542 | |
| G2532kai | καί | 31 | |
| G4678sophia | σοφία | 781 | |
| G1344dikaioō | δικαιόω | 915 | |
| G575apo | ἀπό | 151 | |
| G846autos | αὐτός | 971 | |
| G5043teknon | τέκνον | 495 | |
| Total = | 19603 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2064 | ēlthen | 102 | ||
| G3588 | ho | 70 | ||
| G5207 | huios | 680 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||
| G2068 | esthiōn | 1074 | ||
| G2532 | kai | 31 | ||
| G4095 | pinōn | 990 | ||
| G2532 | kai | 31 | ||
| G3004 | legousin | 768 | ||
| G2400 | Idou | 484 | ||
| G444 | anthrōpos | 1310 | ||
| G5314 | phagos | 774 | ||
| G2532 | kai | 31 | ||
| G3630 | oinopotēs | 858 | ||
| G5057 | telōnōn | 2035 | ||
| G5384 | philos | 810 | ||
| G2532 | kai | 31 | ||
| G268 | hamartōlōn | 2122 | ||
| G2532 | kai | 31 | ||
| G1344 | edikaiōthē | 867 | ||
| G3588 | hē | 8 | ||
| G4678 | sophia | 781 | ||
| G575 | apo | 151 | ||
| G3588 | tōn | 1150 | ||
| G5043 | teknōn | 1225 | ||
| G846 | autēs | 909 | ||