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a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
for
arable land
the ground, the earth as a standing place
the main land as opposed to the sea or water
the earth as a whole
the earth as opposed to the heavens
the inhabited earth, the abode of men and animals
a country, land enclosed within fixed boundaries, a tract of land, territory, region
to be, to exist, to happen, to be present
in, by, with etc.
"I will be" (future first person singular of 'to be')
the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
I was, etc.
Jonah or Jonas = "dove"
the fifth minor prophet, the son of Amittai, and a native of Gath-hepher and lived during the reign of Jeroboam II, king of Israel
Jonas, the father of Peter
and, also, even, indeed, but
the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
a sea monster, whale, huge fish
the whole belly, the entire cavity
the upper [i.e. stomach] and the lower belly are distinguished
the lower belly, the lower region, the receptacle of the excrement
the gullet
to be given up to the pleasures of the palate, to gluttony
the womb, the place where the foetus is conceived and nourished until birth
of the uterus of animals
the innermost part of a man, the soul, heart as the seat of thought, feeling, choice
night
metaph. the time when work ceases
the time of death
the time for deeds of sin and shame
the time of moral stupidity and darkness
the time when the weary and also the drunken give themselves up to slumber
this, that, these, etc. Only significant renderings other than "the" counted
in this manner, thus, so
three
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
just as, even as
| Matthew 12:40Modern KJV—Authorized Version |
|---|
| For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. |
| Original Text (TR 1894)Stephanus 1550 (Total 16426) |
|---|
| ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας. |
| Verse #23530 (Ch. #941) — 30 words, 126 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1063gar | γάρ | 104 | |
| G5618hōsper | ὥσπερ | 1185 | |
| G2495iōnas | Ἰωνᾶς | 1061 | |
| G1510eimi | εἰμί | 65 | |
| G5140treis | τρεῖς | 615 | |
| G2250hēmera | ἡμέρα | 154 | |
| G2532kai | καί | 31 | |
| G5140treis | τρεῖς | 615 | |
| G3571nyx | νύξ | 510 | |
| G1722en | ἐν | 55 | |
| G2785kētos | κῆτος | 598 | |
| G2836koilia | κοιλία | 141 | |
| G3779hoytō(s) | οὕτω | 1570 | |
| G1510eimi | εἰμί | 65 | |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G1510eimi | εἰμί | 65 | |
| G5140treis | τρεῖς | 615 | |
| G2250hēmera | ἡμέρα | 154 | |
| G2532kai | καί | 31 | |
| G5140treis | τρεῖς | 615 | |
| G3571nyx | νύξ | 510 | |
| G1722en | ἐν | 55 | |
| G2588kardia | καρδία | 136 | |
| G1093gē | γῆ | 11 | |
| Total = | 16426 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G5618 | hōsper | 1185 | ||
| G1063 | gar | 104 | ||
| G2258 | ēn | 58 | ||
| G2495 | Iōnas | 1061 | ||
| G1722 | en | 55 | ||
| G3588 | tē | 318 | ||
| G2836 | koilia | 151 | ||
| G3588 | tou | 770 | ||
| G2785 | kētous | 998 | ||
| G5140 | treis | 615 | ||
| G2250 | hēmeras | 354 | ||
| G2532 | kai | 31 | ||
| G5140 | treis | 615 | ||
| G3571 | nuktas | 971 | ||
| G3779 | houtōs | 1770 | ||
| G2071 | estai | 516 | ||
| G3588 | ho | 70 | ||
| G5207 | huios | 680 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||
| G1722 | en | 55 | ||
| G3588 | tē | 318 | ||
| G2588 | kardia | 146 | ||
| G3588 | tēs | 508 | ||
| G1093 | gēs | 211 | ||
| G5140 | treis | 615 | ||
| G2250 | hēmeras | 354 | ||
| G2532 | kai | 31 | ||
| G5140 | treis | 615 | ||
| G3571 | nuktas | 971 | ||