He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
He alſo that receiued ſeed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulneſſe of riches choke the word, and he becommeth vnfruitfull.
ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
Ὁ δὲ εἰς τὰς ἀκάνθας σπαρεὶς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων· καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
αἰών , masculine noun, aiōn — a space of time, an age (value 861)
G165,
αἰών aiṓn, ahee-ohn'; from the same as G104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):—age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare G5550.for ever, an unbroken age, perpetuity of time, eternity
the worlds, universe
period of time, age
Used in 102 Verses, 22 Books 127  Occurrence Count
ἄκανθα , feminine noun, akantha — a prickly plant, thorn (value 82)
G173,
ἄκανθα ákantha, ak'-an-thah; probably from the same as G188; a thorn:—thorn.thorn, bramble
bush, brier, a thorny plant
Used in 11 Verses, 5 Books 14  Occurrence Count
ἄκαρπος , adjective, akarpos — unfruitful (value 472)
G175,
ἄκαρπος ákarpos, ak'-ar-pos; from G1 (as a negative particle) and G2590; barren (literally or figuratively):—without fruit, unfruitful.metaph. without fruit, barren, not yielding what it ought to yield
Used in 7 Verses, 7 Books 7  Occurrence Count
ἀκούω , verb, akouō — to hear, listen (value 1291)
G191,
ἀκούω akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.to be endowed with the faculty of hearing, not deaf
to hear
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
Used in 402 Verses, 23 Books 428  Occurrence Count
ἀπάτη , feminine noun, apatē — deceit (value 390)
G539,
ἀπάτη apátē, ap-at'-ay; from G538; delusion:—deceit(-ful, -fulness), deceivableness(-ving).Used in 7 Verses, 7 Books 7  Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
μέριμνα , feminine noun, merimna — care, anxiety (value 246)
G3308,
μέριμνα mérimna, mer'-im-nah; from G3307 (through the idea of distraction); solicitude:—care.Used in 6 Verses, 5 Books 6  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
πλοῦτος , masculine noun, ploutos — wealth (value 1150)
G4149,
πλοῦτος ploûtos, ploo'-tos; from the base of G4130; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:—riches.riches, wealth
abundance of external possessions
fulness, abundance, plenitude
a good i.e. that with which one is enriched
Used in 21 Verses, 12 Books 22  Occurrence Count
σπείρω , verb, speirō — to sow (seed) (value 1195)
G4687,
†σπείρω speírō, spi'-ro; probably strengthened from G4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively):—sow(- er), receive seed.to sow, scatter, seed
metaph. of proverbial sayings
Used in 42 Verses, 8 Books 53  Occurrence Count
συμπνίγω , verb, sympnigō — to choke (value 1583)
G4846,
συμπνίγω sympnígō, soom-pnee'-go; from G4862 and G4155; to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd:—choke, throng.to choke utterly
metaph. the seed of the divine word sown in the mind
to press round or throng one so as almost to suffocate him
Used in 5 Verses, 3 Books 5  Occurrence Count
τούτου , pronoun, toutou — this; he, she, it (value 1540)
G5127,
τούτου toútou, too'-too; genitive case singular masculine or neuter of G3778; of (from or concerning) this (person or thing):—here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.Used in 72 Verses, 14 Books 77  Occurrence Count
| Matthew 13:22Modern KJV—Authorized Version |
| He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. |
| Original Text (TR 1894)Stephanus 1550 (Total 13930) |
| ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται. |
| Verse #23562 (Ch. #942) — 29 words, 127 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| He |
G4687speirō |
σπείρω |
1195 |
| also |
G1161de |
δέ |
9 |
| that received seed |
G4687speirō |
σπείρω |
1195 |
| among |
G1519eis |
εἰς |
215 |
| the thorns |
G173akantha |
ἄκανθα |
82 |
| is |
G1510eimi |
εἰμί |
65 |
| he |
G3778hoytos |
οὗτος |
1040 |
| that heareth |
G191akouō |
ἀκούω |
1291 |
| the word; |
G3056logos |
λόγος |
373 |
| and |
G2532kai |
καί |
31 |
| the care |
G3308merimna |
μέριμνα |
246 |
| of this |
G3778hoytos |
οὗτος |
1040 |
| world, |
G165aiōn |
αἰών |
861 |
| and |
G2532kai |
καί |
31 |
| the deceitfulness |
G539apatē |
ἀπάτη |
390 |
| of riches, |
G4149ploutos |
πλοῦτος |
1150 |
| choke |
G4846sympnigō |
συμπνίγω |
1583 |
| the word, |
G3056logos |
λόγος |
373 |
| and |
G2532kai |
καί |
31 |
| he becometh |
G1096ginomai |
γίνομαι |
184 |
| unfruitful. |
G175akarpos |
ἄκαρπος |
472 |
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