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a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
but, moreover, and, etc.
out of, from, by, away from
to go forth, go out, depart
metaph.
to come forth, to issue, to proceed
of feelings, affections, deeds, sayings
to flow forth
of a river
to project, from the mouth of one
to spread abroad, of a rumour
to go or come forth of
with mention of the place out of which one goes, or the point from which he departs
of those who leave a place of their own accord
of those who are expelled or cast out
metaph.
to go out of an assembly, i.e. forsake it
to come forth from physically, arise from, to be born of
to go forth from one's power, escape from it in safety
to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
of things
of reports, rumours, messages, precepts
to be made known, declared
to be spread, to be proclaimed
to come forth
emitted as from the heart or the mouth
to flow forth from the body
to emanate, issue
used of a sudden flash of lightning
used of a thing vanishing
used of a hope which has disappeared
and he, he also
the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
to make common
to make (Levitically) unclean, render unhallowed, defile, profane
to declare or count unclean
this, that, these, etc. Only significant renderings other than "the" counted
the mouth, as part of the body: of man, of animals, of fish, etc.
since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished
the edge of a sword
| Matthew 15:18Modern KJV—Authorized Version |
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| But those things which proceed out of the mouth come forth from the heart; and they defile the man. |
| Original Text (TR 1894)Stephanus 1550 (Total 7014) |
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| τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται, κἀκεῖνα κοινοῖ τὸν ἄνθρωπον. |
| Verse #23652 (Ch. #944) — 14 words, 74 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G1607ekporeuomai | ἐκπορεύομαι | 801 | |
| G1537ek | ἐκ | 25 | |
| G4750stoma | στόμα | 611 | |
| G1831exerchomai | ἐξέρχομαι | 891 | |
| G1537ek | ἐκ | 25 | |
| G2588kardia | καρδία | 136 | |
| G2548kakeinos | κἀκεῖνος | 376 | |
| G2840koinoō | κοινόω | 1020 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| Total = | 7004 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | ta | 301 | ||
| G1161 | de | 9 | ||
| G1607 | ekporeuomena | 846 | ||
| G1537 | ek | 25 | ||
| G3588 | tou | 770 | ||
| G4750 | stomatos | 1181 | ||
| G1537 | ek | 25 | ||
| G3588 | tēs | 508 | ||
| G2588 | kardias | 336 | ||
| G1831 | exerchetai | 1086 | ||
| G2548 | kakeina | 107 | ||
| G2840 | koinoi | 230 | ||
| G3588 | ton | 420 | ||
| G444 | anthrōpon | 1160 | ||