Bible Gematria Explorer | Matthew 19:17

ἀγαθός , adjective, agathos — good (value 284)

G18, ἀγαθός agathós, ag-ath-os'; a primary word; "good" (in any sense, often as noun):—benefit, good(-s, things), well. Compare G2570.

of good constitution or nature
useful, salutary
good, pleasant, agreeable, joyful, happy
excellent, distinguished
upright, honourable

Used in 90 Verses, 21 Books 102 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

εἰ , conjunction, ei — forasmuch as, if, that (value 15)

G1487, εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

if, whether

Used in 461 Verses, 25 Books 505 Occurrence Count

εἰ μή , conjunction, ei mē — if not (value 63)

G1508, εἰ μή ei mḗ, i may; from G1487 and G3361; if not:—but, except (that), if not, more than, save (only) that, saving, till.

if not, except, but

Used in 85 Verses, 15 Books 85 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

εἷς , numeral, heis — one (value 215)

G1520, εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.

Used in 237 Verses, 20 Books 276 Occurrence Count

εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)

G1525, εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).

to go out or come in: to enter
1. of men or animals, as into a house or a city
2. of Satan taking possession of the body of a person
3. of things: as food, that enters into the eater's mouth
metaph.
1. of entrance into any condition, state of things, society, employment
  1. to arise, come into existence, begin to be
  2. of men, to come before the public
  3. to come into life
2. of thoughts that come into the mind

Used in 186 Verses, 11 Books 197 Occurrence Count

ἐντολή , feminine noun, entolē — an injunction, order, command (value 463)

G1785, ἐντολή entolḗ, en-tol-ay'; from G1781; injunction, i.e. an authoritative prescription:—commandment, precept.

an order, command, charge, precept, injunction
1. that which is prescribed to one by reason of his office
a commandment
1. a prescribed rule in accordance with which a thing is done
  1. a precept relating to lineage, of the Mosaic precept concerning the priesthood
  2. ethically used of the commandments in the Mosaic law or Jewish tradition

Used in 65 Verses, 16 Books 71 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

ζωή , feminine noun, zōē — life (value 815)

G2222, ζωή zōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time). Compare G5590.

life
1. the state of one who is possessed of vitality or is animate
2. every living soul
life
1. of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
2. life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.

Used in 126 Verses, 22 Books 134 Occurrence Count

θέλω , verb, thelō — to will, wish (value 844)

G2309, †θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

to will, have in mind, intend
1. to be resolved or determined, to purpose
2. to desire, to wish
3. to love
  1. to like to do a thing, be fond of doing
4. to take delight in, have pleasure

Used in 201 Verses, 22 Books 210 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

οὐδείς , pronoun, oudeis — no one, none (value 689)

G3762, †οὐδείς oudeís, oo-dice'; from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.

no one, nothing

Used in 224 Verses, 19 Books 235 Occurrence Count

τηρέω , verb, tēreō — to watch over, to guard (value 1213)

G5083, τηρέω tēréō, tay-reh'-o; from τερός terós (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):—hold fast, keep(- er), (pre-, re-)serve, watch.

to attend to carefully, take care of
1. to guard
2. metaph. to keep, one in the state in which he is
3. to observe
4. to reserve: to undergo something

Used in 68 Verses, 16 Books 74 Occurrence Count

τίς , pronoun, tis — who? which? what? (value 510)

G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

who, which, what

Used in 483 Verses, 20 Books 535 Occurrence Count

Verse #23780 (Ch. #948) — 25 words, 98 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
he said	G3004legō	λέγω	838
unto him,	G846autos	αὐτός	971
Why	G5101tis	τίς	510
callest thou	G3004legō	λέγω	838
me	G1473egō	ἐγώ	808
good?	G18agathos	ἀγαθός	284
there is none	G3762oudeis	οὐδείς	689
good	G18agathos	ἀγαθός	284
but	G1487ei	εἰ	15
one,	G1520heis	εἷς	215
that is, God:	G2316theos	θεός	284
but	G1161de	δέ	9
if	G1487ei	εἰ	15
thou wilt	G2309thelō	θέλω	844
enter	G1525eiserchomai	εἰσέρχομαι	1041
into	G1519eis	εἰς	215
life,	G2222zōē	ζωή	815
keep	G5083tēreō	τηρέω	1213
the commandments.	G1785entolē	ἐντολή	463

Total =			8025
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	ho	ὁ	70
G1161	de	δὲ	9
G2036	eipen	εἶπεν	150
G846	autō	αὐτῷ,	1511
G5101	Ti	Τί	310
G3165	me	με	45
G3004	legeis	λέγεις	253
G18	agathon	ἀγαθόν;	134
G3762	oudeis	οὐδεὶς	689
G18	agathos	ἀγαθός,	284
G1487 G1508	ei	εἰ	15
G3361	mē	μὴ	48
G1520	heis	εἷς,	215
G3588	ho	ὁ	70
G2316	Theos	Θεός.	284
G1487	ei	εἰ	15
G1161	de	δὲ	9
G2309	theleis	θέλεις	259
G1525	eiselthein	εἰσελθεῖν	324
G1519	eis	εἰς	215
G3588	tēn	τὴν	358
G2222	zōēn	ζωὴν,	865
G5083	tērēson	τήρησον	736
G3588	tas	τὰς	501
G1785	entolas	ἐντολάς.	656