Bible Gematria Explorer | Matthew 21:32

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

δικαιοσύνη , feminine noun, dikaiosynē — righteousness, justice (value 773)

G1343, δικαιοσύνη dikaiosýnē, dik-ah-yos-oo'-nay; from G1342; equity (of character or act); specially (Christian) justification:—righteousness.

in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God
1. the doctrine concerning the way in which man may attain a state approved of God
2. integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting
in a narrower sense, justice or the virtue which gives each his due

Used in 85 Verses, 19 Books 91 Occurrence Count

εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)

G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

to see
1. to perceive with the eyes
2. to perceive by any of the senses
3. to perceive, notice, discern, discover
4. to see
  1. i.e. to turn the eyes, the mind, the attention to anything
  2. to pay attention, observe
  3. to see about something
    1. i.e. to ascertain what must be done about it
  4. to inspect, examine
  5. to look at, behold
5. to experience any state or condition
6. to see i.e. have an interview with, to visit
to know
1. to know of anything
2. to know, i.e. get knowledge of, understand, perceive
  1. of any fact
  2. the force and meaning of something which has definite meaning
  3. to know how, to be skilled in
3. to have regard for one, cherish, pay attention to (1Th. 5:12)

Used in 625 Verses, 26 Books 663 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)

G2491, Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.

John = "Jehovah is a gracious giver"
1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
3. John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
4. John a certain man, a member of the Sanhedrin. # Ac 4:6

Used in 130 Verses, 7 Books 133 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μεταμέλλομαι , verb, metamelomai — to regret, repent (value 572)

G3338, †μεταμέλλομαι metaméllomai, met-am-el'-lom-ahee; from G3326 and the middle voice of G3199; to care afterwards, i.e. regret:—repent (self).

it is a care to one afterwards
1. it repents one, to repent one's self

Used in 5 Verses, 3 Books 6 Occurrence Count

ὁδός , feminine noun, hodos — a way, road (value 344)

G3598, ὁδός hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.

properly
1. a way
  1. a travelled way, road
2. a travellers way, journey, travelling
metaph.
1. a course of conduct
2. a way (i.e. manner) of thinking, feeling, deciding

Used in 99 Verses, 13 Books 102 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

πιστεύω , verb, pisteuō — to believe, entrust (value 1795)

G4100, πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.

to think to be true, to be persuaded of, to credit, place confidence in
1. of the thing believed
  1. to credit, have confidence
2. in a moral or religious reference
  1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
  2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
  3. mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
1. to be intrusted with a thing

Used in 220 Verses, 21 Books 248 Occurrence Count

πόρνη , feminine noun, pornē — a prostitute (value 308)

G4204, πόρνη pórnē, por'-nay; feminine of G4205; a strumpet; figuratively, an idolater:—harlot, whore.

a woman who sells her body for sexual uses
1. a prostitute, a harlot, one who yields herself to defilement for the sake of gain
2. any woman indulging in unlawful sexual intercourse, whether for gain or for lust
metaph. an idolatress
1. of "Babylon" i.e. Rome, the chief seat of idolatry

Used in 12 Verses, 6 Books 12 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

τελώνης , masculine noun, telōnēs — tax collector (value 1393)

G5057, τελώνης telṓnēs, tel-o'-nace; from G5056 and G5608; a tax-farmer, i.e. collector of public revenue:—publican.

a renter or farmer of taxes
1. among the Romans, usually a man of equestrian rank
a tax gatherer, collector of taxes or tolls, one employed by a publican or farmer general in the collection of taxes. The tax collectors were as a class, detested not only by the Jews, but by other nations also, both on account of their employment and of the harshness, greed, and deception, with which they did their job.

Used in 21 Verses, 3 Books 22 Occurrence Count

ὕστερον , adjective, hysteron — afterwards, later (value 1125)

G5305, ὕστερον hustĕrŏn, hoos'-ter-on; neuter of G5306 as adverb; more lately, i.e. eventually:—afterward, (at the) last (of all).

latter, later, coming after, the second
afterward, after this, later, lastly

Used in 12 Verses, 5 Books 12 Occurrence Count

Total =			19356
Original Text
Strong's #	Translit	Greek	Value	Inc
G2064	ēlthe	ἦλθε	52
G1063	gar	γὰρ	104
G4314	pros	πρὸς	450
G5209	humas	ὑμᾶς	641
G2491	Iōannēs	Ἰωάννης	1119
G1722	en	ἐν	55
G3598	hodō	ὁδῷ	884
G1343	dikaiosunēs	δικαιοσύνης,	973
G2532	kai	καὶ	31
G3756	ouk	οὐκ	490
G4100	episteusate	ἐπιστεύσατε	1506
G846	autō	αὐτῷ·	1511
G3588	hoi	οἱ	80
G1161	de	δὲ	9
G5057	telōnai	τελῶναι	1196
G2532	kai	καὶ	31
G3588	hai	αἱ	11
G4204	pornai	πόρναι	311
G4100	episteusan	ἐπίστευσαν	1251
G846	autō	αὐτῷ·	1511
G5210	humeis	ὑμεῖς	655
G1161	de	δὲ	9
G1492	idontes	ἰδόντες	639
G3756	ou	οὐ	470
G3338	metemelēthēte	μετεμελήθητε	755
G5305	husteron	ὕστερον	1125
G3588	tou	τοῦ	770
G4100	pisteusai	πιστεῦσαι	1206
G846	autō	αὐτῷ.	1511

Verse #23859 (Ch. #950) — 29 words, 146 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
For	G1063gar	γάρ	104
John	G2491iōannēs	Ἰωάννης	1119
came	G2064erchomai	ἔρχομαι	826
unto	G4314pros	πρός	450
you	G4771sy	σύ	600
in	G1722en	ἐν	55
the way	G3598hodos	ὁδός	344
of righteousness,	G1343dikaiosynē	δικαιοσύνη	773
and	G2532kai	καί	31
ye believed	G4100pisteuō	πιστεύω	1795
him	G846autos	αὐτός	971
not:	G3756ou	οὐ	470
but	G1161de	δέ	9
the publicans	G5057telōnēs	τελώνης	1393
and	G2532kai	καί	31
the harlots	G4204pornē	πόρνη	308
believed	G4100pisteuō	πιστεύω	1795
him:	G846autos	αὐτός	971
and	G1161de	δέ	9
ye,	G4771sy	σύ	600
when ye had seen	G3708horaō	ὁράω	971
it, repented	G3338metamelomai	μεταμέλλομαι	572
not	G3756ou	οὐ	470
afterward,	G5305hysteron	ὕστερον	1125
that	G3588ho	ὁ	70
ye might believe	G4100pisteuō	πιστεύω	1795
him.	G846autos	αὐτός	971