himself, herself, themselves, itself

he, she, it

the same

in, by, with etc.

to take

1. to take with the hand, lay hold of, any person or thing in order to use it

   1. to take up a thing to be carried

   2. to take upon one's self

2. to take in order to carry away

   1. without the notion of violence, i,e to remove, take away

3. to take what is one's own, to take to one's self, to make one's own

   1. to claim, procure, for one's self

      1. to associate with one's self as companion, attendant

   2. of that which when taken is not let go, to seize, to lay hold of, apprehend

   3. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud

   4. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self

   5. catch at, reach after, strive to obtain

   6. to take a thing due, to collect, gather (tribute)

4. to take

   1. to admit, receive

   2. to receive what is offered

   3. not to refuse or reject

   4. to receive a person, give him access to one's self,

      1. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something

5. to take, to choose, select

6. to take beginning, to prove anything, to make a trial of, to experience

to receive (what is given), to gain, get, obtain, to get back

of speech

1. a word, uttered by a living voice, embodies a conception or idea

2. what someone has said

   1. a word

   2. the sayings of God

   3. decree, mandate or order

   4. of the moral precepts given by God

   5. Old Testament prophecy given by the prophets

   6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim

3. discourse

   1. the act of speaking, speech

   2. the faculty of speech, skill and practice in speaking

   3. a kind or style of speaking

   4. a continuous speaking discourse - instruction

4. doctrine, teaching

5. anything reported in speech; a narration, narrative

6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law

7. the thing spoken of or talked about; event, deed

its use as respect to the MIND alone

1. reason, the mental faculty of thinking, meditating, reasoning, calculating

2. account, i.e. regard, consideration

3. account, i.e. reckoning, score

4. account, i.e. answer or explanation in reference to judgment

5. relation, i.e. with whom as judge we stand in relation

   1. reason would

6. reason, cause, ground

In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.

this, that, these, etc. Only significant renderings other than "the" counted

how, that

to ensnare, entrap

1. of birds

metaph. of the attempt to elicit from one some remark which can be turned into an accusation against him

to lead over, carry over, transfer

1. to pursue the journey on which one has entered, to continue on one's journey

2. to depart from life

3. to follow one, that is: become his adherent

   1. to lead or order one's life

counsel, which is given, taken, entered upon

1. consult, deliberate

a council

1. an assembly of counsellors or persons in consultation (the governors and procurators of provinces had a board of assessors or advisers with whom they took council before rendering judgment)

then

at that time

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.