himself, herself, themselves, itself

he, she, it

the same

Hell is the place of the future punishment called "Gehenna" or "Gehenna of fire". This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned; a fit symbol of the wicked and their future destruction.

to become, i.e. to come into existence, begin to be, receive being

to become, i.e. to come to pass, happen

1. of events

to arise, appear in history, come upon the stage

1. of men appearing in public

to be made, finished

1. of miracles, to be performed, wrought

to become, be made

a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states

in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.

a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven

twofold, double

one

the sea

1. used of the sea in general

2. used specifically of the Mediterranean Sea or the Red Sea

and, also, even, indeed, but

dry

1. of members of the body deprived of their natural juices, shrunk, wasted, withered

2. of the land in distinction from the water

this, that, these, etc. Only significant renderings other than "the" counted

when, whenever, as long as, as soon as

that, because, since

alas, woe

to lead around, to lead about with one's self

to go about, walk about

to make

1. with the names of things made, to produce, construct, form, fashion, etc.

2. to be the authors of, the cause

3. to make ready, to prepare

4. to produce, bear, shoot forth

5. to acquire, to provide a thing for one's self

6. to make a thing out of something

7. to (make i.e.) render one anything

   1. to (make i.e.) constitute or appoint one anything, to appoint or ordain one that

   2. to (make i.e.) declare one anything

8. to put one forth, to lead him out

9. to make one do something

   1. cause one to

10. to be the authors of a thing (to cause, bring about)

to do

1. to act rightly, do well

   1. to carry out, to execute

2. to do a thing unto one

   1. to do to one

3. with designation of time: to pass, spend

4. to celebrate, keep

   1. to make ready, and so at the same time to institute, the celebration of the passover

5. to perform: to a promise

a newcomer

1. a stranger, alien

a proselyte

1. one who has come over from a Gentile religion to Judaism

you

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

you

of yours

one who answers, an interpreter

an actor, stage player

a dissembler, pretender, hypocrite

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.