Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Now learne a parable of the figtree: when his branch is yet tender, and putteth foorth leaues, yee know that Summer is nigh:
Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλός, καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος·
Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλὸς, καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος·
ἀπαλός , adjective, hapalos — tender (value 382)
G527,
ἀπαλός apalós, ap-al-os'; of uncertain derivation; soft:—tender.tender
of a branch of a tree that is full of sap
Used in 2 Verses, 2 Books 2 Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675 Occurrence Count
γινώσκω , verb, ginōskō — to come to know, recognize, perceive (value 1883)
G1097,
γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.to learn to know, come to know, get a knowledge of perceive, feel
to become known
to know, understand, perceive, have knowledge of
to understand
to know
Jewish idiom for sexual intercourse between a man and a woman
to become acquainted with, to know
Used in 208 Verses, 20 Books 223 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
ἐγγύς , adverb, engys — near (in place or time) (value 611)
G1451,
ἐγγύς engýs, eng-goos'; from a primary verb ἄγχω ánchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively, of place or time):—from , at hand, near, nigh (at hand, unto), ready.near, of place and position
near
those who are near access to God
Jews, as opposed to those who are alien from God and his blessings
The Rabbis used the term "to make nigh" as equivalent to "to make a proselyte"
of time
of times imminent and soon to come pass
Used in 30 Verses, 10 Books 30 Occurrence Count
ἐκφύω , verb, ekphyō — to sprout up (value 1725)
G1631,
ἐκφύω ekphýō, ek-foo'-o; from G1537 and G5453; to sprout up:—put forth.to generate or produce from
to cause to grow out
Used in 2 Verses, 2 Books 2 Occurrence Count
ἤδη , adverb, ēdē — already (value 20)
G2235,
ἤδη ḗdē, ay'-day; apparently from G2228 (or possibly G2229) and G1211; even now:—already, (even) now (already), by this time.Used in 54 Verses, 13 Books 59 Occurrence Count
θέρος , neuter noun, theros — summer (value 384)
G2330,
θέρος théros, ther'-os; from a primary θέρω thérō (to heat); properly, heat, i.e. summer:—summer.Used in 3 Verses, 3 Books 3 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κλάδος , masculine noun, klados — a branch (value 325)
G2798,
κλάδος kládos, klad'-os; from G2806; a twig or bough (as if broken off):—branch.a young tender shoot, broken off for grafting
a branch
as the Jewish patriarchs are likened to a root, so their posterity are likened to branches
Used in 11 Verses, 4 Books 11 Occurrence Count
μανθάνω , verb, manthanō — to learn (value 951)
G3129,
μανθάνω manthánō, man-than'-o; prolongation from a primary verb, another form of which, μαθέω mathéō, is used as an alternate in certain tenses; to learn (in any way):—learn, understand.to learn, be apprised
to increase one's knowledge, to be increased in knowledge
to hear, be informed
to learn by use and practice
to be in the habit of, accustomed to
Used in 24 Verses, 15 Books 25 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅταν , particle, hotan — whenever (value 421)
G3752,
ὅταν hótan, hot'-an; from G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:—as long (soon) as, that, + till, when(-soever), while.when, whenever, as long as, as soon as
Used in 118 Verses, 17 Books 122 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
παραβολή , feminine noun, parabolē — to expose oneself to danger (value 292)
G3850,
παραβολή parabolḗ, par-ab-ol-ay'; from G3846; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:—comparison, figure, parable, proverb.a placing of one thing by the side of another, juxtaposition, as of ships in battle
metaph.
a comparing, comparison of one thing with another, likeness, similitude
an example by which a doctrine or precept is illustrated
a narrative, fictitious but agreeable to the laws and usages of human life, by which either the duties of men or the things of God, particularly the nature and history of God's kingdom are figuratively portrayed
a parable: an earthly story with a heavenly meaning
a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force
an aphorism, a maxim
a proverb
an act by which one exposes himself or his possessions to danger, a venture, a risk
Used in 48 Verses, 4 Books 50 Occurrence Count
συκῆ , feminine noun, sykē — a fig tree (value 628)
G4808,
συκῆ sykē, soo-kay'; from G4810; a fig-tree:—fig tree.Used in 15 Verses, 6 Books 16 Occurrence Count
φύλλον , neuter noun, phyllon — a leaf (value 1080)
G5444,
φύλλον phýllon, fool'-lon; from the same as G5443; a sprout, i.e. leaf:—leaf.Used in 5 Verses, 3 Books 6 Occurrence Count
| Matthew 24:32Modern KJV—Authorized Version |
| Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: |
| Original Text (TR 1894)Stephanus 1550 (Total 10434) |
| Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλός, καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος· |
| Verse #23990 (Ch. #953) — 23 words, 102 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Now |
G1161de |
δέ |
9 |
| learn |
G3129manthanō |
μανθάνω |
951 |
| a parable |
G3850parabolē |
παραβολή |
292 |
| of |
G575apo |
ἀπό |
151 |
| the fig tree; |
G4808sykē |
συκῆ |
628 |
| When |
G3752hotan |
ὅταν |
421 |
| his |
G846autos |
αὐτός |
971 |
| branch |
G2798klados |
κλάδος |
325 |
| is |
G1096ginomai |
γίνομαι |
184 |
| yet |
G2235ēdē |
ἤδη |
20 |
| tender, |
G527hapalos |
ἀπαλός |
382 |
| and |
G2532kai |
καί |
31 |
| putteth forth |
G1631ekphyō |
ἐκφύω |
1725 |
| leaves, |
G5444phyllon |
φύλλον |
1080 |
| ye know |
G1097ginōskō |
γινώσκω |
1883 |
| that |
G3754hoti |
ὅτι |
380 |
| summer |
G2330theros |
θέρος |
384 |
| is nigh: |
G1451engys |
ἐγγύς |
611 |
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