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to raise up, elevate, lift up
to raise from the ground, take up: stones
to raise upwards, elevate, lift up: the hand
to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
to move from its place
to take off or away what is attached to anything
to remove
to carry off, carry away with one
to appropriate what is taken
to take away from another what is his or what is committed to him, to take by force
to take and apply to any use
to take from among the living, either by a natural death, or by violence
cause to cease
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
quite, all, the whole, all together, all
to learn to know, come to know, get a knowledge of perceive, feel
to become known
to know, understand, perceive, have knowledge of
to understand
to know
Jewish idiom for sexual intercourse between a man and a woman
to become acquainted with, to know
to be, to exist, to happen, to be present
to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
"I will be" (future first person singular of 'to be')
till, until
and, also, even, indeed, but
inundation, deluge
of Noah's deluge
this, that, these, etc. Only significant renderings other than "the" counted
no, not; in direct questions expecting an affirmative answer
in this manner, thus, so
presence
the coming, arrival, advent
the future visible return from heaven of Jesus, to raise the dead, hold the last judgment, and set up formally and gloriously the kingdom of God
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Matthew 24:39Modern KJV—Authorized Version |
|---|
| And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. |
| Original Text (TR 1894)Stephanus 1550 (Total 12033) |
|---|
| καὶ οὐκ ἔγνωσαν, ἕως ἦλθεν ὁ κατακλυσμὸς καὶ ἦρεν ἅπαντας, οὕτως ἔσται καὶ ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου. |
| Verse #23997 (Ch. #953) — 19 words, 87 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G2532kai | καί | 31 | |
| G1097ginōskō | γινώσκω | 1883 | |
| G3756ou | οὐ | 470 | |
| G2193heōs | ἕως | 1005 | |
| G2627kataklysmos | κατακλυσμός | 1282 | |
| G2064erchomai | ἔρχομαι | 826 | |
| G2532kai | καί | 31 | |
| G142airō | αἴρω | 911 | |
| G537hapas | ἅπας | 282 | |
| G142airō | αἴρω | 911 | |
| G3779hoytō(s) | οὕτω | 1570 | |
| G1510eimi | εἰμί | 65 | |
| G2532kai | καί | 31 | |
| G3952parousia | παρουσία | 862 | |
| G5207yhios | υἱός | 680 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G1510eimi | εἰμί | 65 | |
| Total = | 12033 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G2532 | kai | 31 | ||
| G3756 | ouk | 490 | ||
| G1097 | egnōsan | 1109 | ||
| G2193 | heōs | 1005 | ||
| G2064 | ēlthen | 102 | ||
| G3588 | ho | 70 | ||
| G2627 | kataklusmos | 1282 | ||
| G2532 | kai | 31 | ||
| G142 | ēren | 163 | ||
| G537 | hapantas | 633 | ||
| G3779 | houtōs | 1770 | ||
| G2071 | estai | 516 | ||
| G2532 | kai | 31 | ||
| G3588 | hē | 8 | ||
| G3952 | parousia | 862 | ||
| G3588 | tou | 770 | ||
| G5207 | huiou | 880 | ||
| G3588 | tou | 770 | ||
| G444 | anthrōpou | 1510 | ||