After a long time the lord of those servants cometh, and reckoneth with them.
After a long time, the lord of thoſe ſeruants commeth, and reckoneth with them.
μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων, καὶ συναίρει μετ’ αὐτῶν λόγον.
μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων, καὶ συναίρει μετ’ αὐτῶν λόγον.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
δοῦλος , masculine noun, doulos — a slave (value 774)
G1401,
†δοῦλος doûlos, doo'-los; from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant.a slave, bondman, man of servile condition
a slave
metaph., one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men
devoted to another to the disregard of one's own interests
a servant, attendant
Used in 119 Verses, 21 Books 127 Occurrence Count
ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)
G1565,
ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.Used in 244 Verses, 17 Books 251 Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741 Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330 Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364 Occurrence Count
συναίρω , verb, synairō — to take up together, settle accounts (value 1561)
G4868,
συναίρω synaírō, soon-ah'-ee-ro; from G4862 and G142; to make up together, i.e. (figuratively) to compute (an account):—reckon, take.to take up together with another or others
to bring together with others
to cast up or settle accounts
to make a reckoning with
Used in 3 Verses, 1 Book 3 Occurrence Count
χρόνος , masculine noun, chronos — time (value 1090)
G5550,
χρόνος chrónos, khron'-os; of uncertain derivation; a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:—+ years old, season, space, (X often-)time(-s), (a) while.time either long or short
Used in 53 Verses, 15 Books 53 Occurrence Count
| Matthew 25:19Modern KJV—Authorized Version |
| After a long time the lord of those servants cometh, and reckoneth with them. |
| Original Text (TR 1894)Stephanus 1550 (Total 10186) |
| μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων, καὶ συναίρει μετ’ αὐτῶν λόγον. |
| Verse #24028 (Ch. #954) — 15 words, 71 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| After |
G3326meta |
μετά |
346 |
| a |
G5550chronos |
χρόνος |
1090 |
| long |
G4183polys |
πολύς |
780 |
| time |
G5550chronos |
χρόνος |
1090 |
| the lord |
G2962kyrios |
κύριος |
800 |
| of |
G1401doulos |
δοῦλος |
774 |
| those |
G1565ekeinos |
ἐκεῖνος |
360 |
| servants |
G1401doulos |
δοῦλος |
774 |
| cometh, |
G2064erchomai |
ἔρχομαι |
826 |
| and |
G2532kai |
καί |
31 |
| reckoneth |
G4868synairō |
συναίρω |
1561 |
| with |
G3326meta |
μετά |
346 |
| them. |
G846autos |
αὐτός |
971 |
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