of separation

1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...

2. of separation of a part from the whole

   1. where of a whole some part is taken

3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed

4. of a state of separation, that is of distance

   1. physical, of distance of place

   2. temporal, of distance of time

of origin

1. of the place whence anything is, comes, befalls, is taken

2. of origin of a cause

if, whether

you are, thou art

to be, to exist, to happen, to be present

in, by, with etc.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night

1. in the daytime

2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness

of the civil day, or the space of twenty four hours (thus including the night)

1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.

of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom

used of time in general, i.e. the days of his life.

a god or goddess, a general name of deities or divinities

the Godhead, trinity

1. God the Father, the first person in the trinity

2. Christ, the second person of the trinity

3. Holy Spirit, the third person in the trinity

spoken of the only and true God

1. refers to the things of God

2. his counsels, interests, things due to him

whatever can in any respect be likened unto God, or resemble him in any way

1. God's representative or viceregent

   1. of magistrates and judges

and, also, even, indeed, but

to go down, come down, descend

1. the place from which one has come down from

2. to come down

   1. as from the temple at Jerusalem, from the city of Jerusalem

   2. of celestial beings coming down to earth

3. to be cast down

of things

1. to come (i.e. be sent) down

2. to come (i.e. fall) down

   1. from the upper regions of the air

metaph. to (go i.e.) be cast down to the lowest state of wretchedness and shame

to dissolve, disunite

1. (what has been joined together), to destroy, demolish

2. metaph. to overthrow i.e. render vain, deprive of success, bring to naught

   1. to subvert, overthrow

      1. of institutions, forms of government, laws, etc., to deprive of force, annul, abrogate, discard

3. of travellers, to halt on a journey, to put up, lodge (the figurative expression originating in the circumstance that, to put up for the night, the straps and packs of the beasts of burden are unbound and taken off; or, more correctly from the fact that the traveller's garments, tied up when he is on the journey, are unloosed at it end)

to say, to speak

1. affirm over, maintain

2. to teach

3. to exhort, advise, to command, direct

4. to point out with words, intend, mean, mean to say

5. to call by name, to call, name

6. to speak out, speak of, mention

used of the temple at Jerusalem, but only of the sacred edifice (or sanctuary) itself, consisting of the Holy place and the Holy of Holies (in classical Greek it is used of the sanctuary or cell of the temple, where the image of the god was placed which is distinguished from the whole enclosure)

any heathen temple or shrine

metaph. the spiritual temple consisting of the saints of all ages joined together by and in Christ

this, that, these, etc. Only significant renderings other than "the" counted

to build a house, erect a building

1. to build (up from the foundation)

2. to restore by building, to rebuild, repair

metaph.

1. to found, establish

2. to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness

3. to grow in wisdom and piety

thyself, thee

a cross

1. a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves

2. the crucifixion which Christ underwent

an upright "stake", esp. a pointed one, used as such in fences or palisades

to save, keep safe and sound, to rescue from danger or destruction

1. one (from injury or peril)

   1. to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health

   2. to preserve one who is in danger of destruction, to save or rescue

2. to save in the technical biblical sense

   1. negatively

      1. to deliver from the penalties of the Messianic judgment

      2. to save from the evils which obstruct the reception of the Messianic deliverance

three

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts