Bible Gematria Explorer | Matthew 27:62

ἀρχιερεύς , masculine noun, archiereus — high priest (value 1421)

G749, ἀρχιερεύς archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.

chief priest, high priest
the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.

Used in 120 Verses, 6 Books 123 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐπαύριον , adverb, epaurion — on the next day (value 716)

G1887, ἐπαύριον epaúrion, ep-ow'-ree-on; from G1909 and G839; occurring on the succeeding day, i.e. (G2250 being implied) to-morrow:—day following, morrow, next day (after).

on the morrow, the next day

Used in 17 Verses, 4 Books 17 Occurrence Count

ἐστί , verb, esti — are, belong, call, come, consist (value 515)

G2076, ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.

"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.

Used in 838 Verses, 26 Books 926 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μετά , preposition, meta — with, among, after (value 346)

G3326, μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

with, after, behind

Used in 446 Verses, 24 Books 474 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅστις , pronoun, hostis — whoever, anyone who (value 780)

G3748, ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.

whoever, whatever, who

Used in 148 Verses, 22 Books 154 Occurrence Count

παρασκευή , feminine noun, paraskeuē — preparation, the day of preparation (for a Sabbath or feast) (value 815)

G3904, παρασκευή paraskeuḗ, par-ask-yoo-ay'; as if from G3903; readiness:—preparation.

a making ready, preparation, equipping
that which is prepared, equipment
in the NT in a Jewish sense, the day of preparation
1. the day on which the Jews made necessary preparation to celebrate a sabbath or a feast

Used in 6 Verses, 4 Books 6 Occurrence Count

Πιλᾶτος , proper masculine noun, pilatos — Pilate, a Roman procurator of Judea (value 691)

G4091, Πιλᾶτος Pilâtos, pil-at'-os; of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:—Pilate.

Pilate = "armed with a spear"
1. the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified

Used in 53 Verses, 6 Books 55 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

συνάγω , verb, synagō — to lead together, bring together, come together (pass.), entertain (value 1454)

G4863, συνάγω synágō, soon-ag'-o; from G4862 and G71; to lead together, i.e. collect or convene; specially, to entertain (hospitably):—+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.

to gather together, to gather
1. to draw together, collect
  1. of fishes
  2. of a net in which they are caught
to bring together, assemble, collect
1. to join together, join in one (those previously separated)
2. to gather together by convoking
3. to be gathered i.e. come together, gather, meet
to lead with one's self
1. into one's home, i.e. to receive hospitably, to entertain

Used in 62 Verses, 7 Books 62 Occurrence Count

Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)

G5330, †Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Used in 95 Verses, 6 Books 100 Occurrence Count

Total =			8286
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	Tē	Τῇ	318
G1161	de	δὲ	9
G1887	epaurion	ἐπαύριον,	716
G3748	hētis	ἥτις	518
G2076	esti	ἐστὶ	515
G3326	meta	μετὰ	346
G3588	tēn	τὴν	358
G3904	Paraskeuēn	Παρασκευήν,	865
G4863	sunēchthēsan	συνήχθησαν	1526
G3588	hoi	οἱ	80
G749	archiereis	ἀρχιερεῖς	1031
G2532	kai	καὶ	31
G3588	hoi	οἱ	80
G5330	Pharisaioi	Φαρισαῖοι	902
G4314	pros	πρὸς	450
G4091	Pilaton	Πιλᾶτον,	541

Verse #24192 (Ch. #956) — 16 words, 83 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Now	G1161de	δέ	9
the next day,	G1887epaurion	ἐπαύριον	716
that	G3748hostis	ὅστις	780
followed	G1510eimi	εἰμί	65
the day of the preparation,	G3904paraskeuē	παρασκευή	815
the chief priests	G749archiereus	ἀρχιερεύς	1421
and	G2532kai	καί	31
Pharisees	G5330pharisaios	Φαρισαῖος	1092
came together	G4863synagō	συνάγω	1454
unto	G4314pros	πρός	450
Pilate,	G4091pilatos	Πιλᾶτος	691