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a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
to think, suppose, be of opinion
to praise, extol, magnify, celebrate
to honour, do honour to, hold in honour
to make glorious, adorn with lustre, clothe with splendour
to impart glory to something, render it excellent
to make renowned, render illustrious
to cause the dignity and worth of some person or thing to become manifest and acknowledged
to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
in front, before
before, i.e. in that local region which is in front of a person or thing
before, in the presence of, i.e. opposite to, over against one
before, in the sight of
before, denoting rank
in, by, with etc.
business, employment, that which any one is occupied
that which one undertakes to do, enterprise, undertaking
any product whatever, any thing accomplished by hand, art, industry, or mind
an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work
and, also, even, indeed, but
beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable
beautiful to look at, shapely, magnificent
good, excellent in its nature and characteristics, and therefore well adapted to its ends
genuine, approved
precious
joined to names of men designated by their office, competent, able, such as one ought to be
praiseworthy, noble
beautiful by reason of purity of heart and life, and hence praiseworthy
morally good, noble
honourable, conferring honour
affecting the mind agreeably, comforting and confirming
to shine
this, that, these, etc. Only significant renderings other than "the" counted
how, that
to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
the vaulted expanse of the sky with all things visible in it
the universe, the world
the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
in this manner, thus, so
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
you
of yours
light
the light
emitted by a lamp
a heavenly light such as surrounds angels when they appear on earth
anything emitting light
a star
fire because it is light and sheds light
a lamp or torch
light, i.e brightness
of a lamp
metaph.
God is light because light has the extremely delicate, subtle, pure, brilliant quality
of truth and its knowledge, together with the spiritual purity associated with it
that which is exposed to the view of all, openly, publicly
reason, mind
the power of understanding esp. moral and spiritual truth
| Matthew 5:16Modern KJV—Authorized Version |
|---|
| Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. |
| Original Text (TR 1894)Stephanus 1550 (Total 19706) |
|---|
| οὕτω λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσι τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς. |
| Verse #23251 (Ch. #934) — 23 words, 105 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| Let |
G4771sy | σύ | 600 |
| G5457phōs | φῶς | 1500 | |
| G3779hoytō(s) | οὕτω | 1570 | |
| G2989lampō | λάμπω | 951 | |
| G1715emprosthen | ἔμπροσθεν | 559 | |
| G444anthrōpos | ἄνθρωπος | 1310 | |
| G3704hopōs | ὅπως | 1150 | |
| G3708horaō | ὁράω | 971 | |
| G4771sy | σύ | 600 | |
| G2570kalos | καλός | 321 | |
| G2041ergon | ἔργον | 228 | |
| G2532kai | καί | 31 | |
| G1392doxazō | δοξάζω | 942 | |
| G4771sy | σύ | 600 | |
| G3962patēr | πατήρ | 489 | |
| G3588ho | ὁ | 70 | |
| G1722en | ἐν | 55 | |
| G3772ouranos | οὐρανός | 891 | |
| Total = | 19706 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3779 | houtō | 1570 | ||
| G2989 | lampsatō | 1872 | ||
| G3588 | to | 370 | ||
| G5457 | phōs | 1500 | ||
| G5216 | humōn | 1290 | ||
| G1715 | emprosthen | 559 | ||
| G3588 | tōn | 1150 | ||
| G444 | anthrōpōn | 1890 | ||
| G3704 | hopōs | 1150 | ||
| G1492 | idōsin | 1074 | ||
| G5216 | humōn | 1290 | ||
| G3588 | ta | 301 | ||
| G2570 | kala | 52 | ||
| G2041 | erga | 109 | ||
| G2532 | kai | 31 | ||
| G1392 | doxasōsi | 1345 | ||
| G3588 | ton | 420 | ||
| G3962 | patera | 487 | ||
| G5216 | humōn | 1290 | ||
| G3588 | ton | 420 | ||
| G1722 | en | 55 | ||
| G3588 | tois | 580 | ||
| G3772 | ouranois | 901 | ||