Bible Gematria Explorer

εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.

εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν, καὶ βάλε ἀπὸ σοῦ. συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

ἀπόλλυμι , verb, apollymi — to destroy, destroy utterly (value 661)

G622, ἀπόλλυμι apóllymi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:—destroy, die, lose, mar, perish.

to destroy
1. to put out of the way entirely, abolish, put an end to ruin
2. render useless
3. to kill
4. to declare that one must be put to death
5. metaph. to devote or give over to eternal misery in hell
6. to perish, to be lost, ruined, destroyed
to destroy
1. to lose

Used in 86 Verses, 15 Books 92 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

βάλλω , verb, ballō — to throw, cast (value 863)

G906, †βάλλω bállō, bal'-lo; a primary verb; to throw (in various applications, more or less violent or intense):—arise, cast (out), × dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare G4496.

to throw or let go of a thing without caring where it falls
1. to scatter, to throw, cast into
2. to give over to one's care uncertain about the result
3. of fluids
  1. to pour, pour into of rivers
  2. to pour out
to put into, insert

Used in 107 Verses, 8 Books 125 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

γέεννα , feminine noun, geenna — Gehenna, a valley west and South of Jerusalem, also a symbolic name for the final place of punishment of the ungodly (value 114)

G1067, γέεννα géenna, gheh'-en-nah; of Hebrew origin (H1516 and H2011); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:—hell.

Hell is the place of the future punishment called "Gehenna" or "Gehenna of fire". This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned; a fit symbol of the wicked and their future destruction.

Used in 12 Verses, 4 Books 12 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

δεξιός , adjective, dexios — the right hand or side (value 349)

G1188, δεξιός dexiós, dex-ee-os'; from G1209; the right side or (feminine) hand (as that which usually takes):—right (hand, side).

the right, the right hand
metaph.
1. a place of honour or authority

Used in 53 Verses, 13 Books 53 Occurrence Count

εἰ , conjunction, ei — forasmuch as, if, that (value 15)

G1487, εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

if, whether

Used in 461 Verses, 25 Books 505 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

εἷς , numeral, heis — one (value 215)

G1520, εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.

Used in 237 Verses, 20 Books 276 Occurrence Count

ἐξαιρέω , verb, exaireō — to take out, to deliver (value 981)

G1807, ἐξαιρέω exairéō, ex-ahee-reh'-o; from G1537 and G138; actively, to tear out; middle voice, to select; figuratively, to release:—deliver, pluck out, rescue.

to pluck out, draw out, i.e. root out
to choose out (for one's self), select, one person from many
to rescue, deliver

Used in 8 Verses, 3 Books 8 Occurrence Count

ἵνα , conjunction, hina — in order that, that, so that (value 61)

G2443, ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.

that, in order that, so that

Used in 621 Verses, 26 Books 665 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μέλος , neuter noun, melos — a member or limb (of the body) (value 345)

G3196, μέλος mélos, mel'-os; of uncertain affinity; a limb or part of the body:—member.

a member, limb: a member of the human body
1. of bodies given up to criminal intercourse, because they are as it were members belonging to the harlot's body

Used in 24 Verses, 6 Books 34 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅλος , adjective, holos — whole, complete (value 370)

G3650, ὅλος hólos, hol'-os; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:—all, altogether, every whit, + throughout, whole.

all, whole, completely

Used in 99 Verses, 16 Books 112 Occurrence Count

ὀφθαλμός , masculine noun, ophthalmos — the eye (value 920)

G3788, ὀφθαλμός ophthalmós, of-thal-mos'; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.

the eye
metaph. the eyes of the mind, the faculty of knowing

Used in 86 Verses, 14 Books 102 Occurrence Count

σκανδαλίζω , verb, skandalizō — to put a snare (in the way), to cause to stumble, to give offense (value 1123)

G4624, σκανδαλίζω skandalízō, skan-dal-id'-zo; from G4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):—(make to) offend.

to put a stumbling block or impediment in the way, upon which another may trip and fall, metaph. to offend
1. to entice to sin
2. to cause a person to begin to distrust and desert one whom he ought to trust and obey
  1. to cause to fall away
  2. to be offended in one, i.e. to see in another what I disapprove of and what hinders me from acknowledging his authority
  3. to cause one to judge unfavourably or unjustly of another
3. since one who stumbles or whose foot gets entangled feels annoyed
  1. to cause one displeasure at a thing
  2. to make indignant
  3. to be displeased, indignant

Used in 28 Verses, 7 Books 30 Occurrence Count

σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)

G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

Used in 163 Verses, 16 Books 178 Occurrence Count

συμφέρω , verb, sympherō — to bring together, to be profitable (value 2045)

G4851, †συμφέρω symphérō, soom-fer'-o; from G4862 and G5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:—be better for, bring together, be expedient (for), be good, (be) profit(-able for).

to bear or bring together
to bear together or at the same time
1. to carry with others
2. to collect or contribute in order to help
3. to help, be profitable, be expedient

Used in 17 Verses, 6 Books 17 Occurrence Count

σῶμα , neuter noun, sōma — a body (value 1041)

G4983, σῶμα sōma, so'-mah; from G4982; the body (as a sound whole), used in a very wide application, literally or figuratively:—bodily, body, slave.

the body both of men or animals
1. a dead body or corpse
2. the living body
  1. of animals
the bodies of planets and of stars (heavenly bodies)
is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
1. so in the NT of the church
that which casts a shadow as distinguished from the shadow itself

Used in 122 Verses, 18 Books 146 Occurrence Count

Verse #23264 (Ch. #934) — 33 words, 130 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
if	G1487ei	εἰ	15
thy	G4771sy	σύ	600
right	G1188dexios	δεξιός	349
eye	G3788ophthalmos	ὀφθαλμός	920
offend	G4624skandalizō	σκανδαλίζω	1123
thee,	G4771sy	σύ	600
pluck	G1807exaireō	ἐξαιρέω	981
it	G846autos	αὐτός	971
out,	G1807exaireō	ἐξαιρέω	981
and	G2532kai	καί	31
cast	G906ballō	βάλλω	863
it from	G575apo	ἀπό	151
thee:	G4771sy	σύ	600
for	G1063gar	γάρ	104
it is profitable	G4851sympherō	συμφέρω	2045
for thee	G4771sy	σύ	600
that	G2443hina	ἵνα	61
one	G1520heis	εἷς	215
of	G3196melos	μέλος	345
thy	G4771sy	σύ	600
members	G3196melos	μέλος	345
should perish,	G622apollymi	ἀπόλλυμι	661
and	G2532kai	καί	31
not	G3361mē	μή	48
that thy	G4771sy	σύ	600
whole	G3650holos	ὅλος	370
body	G4983sōma	σῶμα	1041
should be cast	G906ballō	βάλλω	863
into	G1519eis	εἰς	215
hell.	G1067geenna	γέεννα	114

Total =			12293
Original Text
Strong's #	Translit	Greek	Value	Inc
G1487	ei	εἰ	15
G1161	de	δὲ	9
G3588	ho	ὁ	70
G3788	ophthalmos	ὀφθαλμός	920
G4675	sou	σου	670
G3588	ho	ὁ	70
G1188	dexios	δεξιὸς	349
G4624	skandalizei	σκανδαλίζει	338
G4571	se	σε,	205
G1807	exele	ἔξελε	105
G846	auton	αὐτὸν	821
G2532	kai	καὶ	31
G906	bale	βάλε	38
G575	apo	ἀπὸ	151
G4675	sou	σοῦ·	670
G4851	sumpherei	συμφέρει	1260
G1063	gar	γάρ	104
G4671	soi	σοι	280
G2443	hina	ἵνα	61
G622	apolētai	ἀπόληται	500
G1520	hen	ἓν	55
G3588	tōn	τῶν	1150
G3196	melōn	μελῶν	925
G4675	sou	σου,	670
G2532	kai	καὶ	31
G3361	mē	μὴ	48
G3650	holon	ὅλον	220
G3588	to	τὸ	370
G4983	sōma	σῶμά	1041
G4675	sou	σου	670
G906	blēthē	βληθῇ	67
G1519	eis	εἰς	215
G1067	geennan	γέενναν.	164