himself, herself, themselves, itself

he, she, it

the same

but, moreover, and, etc.

through, by, with, because of, for the sake of

I, me, my

us, we etc.

John = "Jehovah is a gracious giver"

1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.

2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.

3. John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12

4. John a certain man, a member of the Sanhedrin. # Ac 4:6

and, also, even, indeed, but

to say, to speak

1. affirm over, maintain

2. to teach

3. to exhort, advise, to command, direct

4. to point out with words, intend, mean, mean to say

5. to call by name, to call, name

6. to speak out, speak of, mention

a learner, pupil, disciple

to abstain as a religious exercise from food and drink: either entirely, if the fast lasted but a single day, or from customary and choice nourishment, if it continued several days

this, that, these, etc. Only significant renderings other than "the" counted

no, not; in direct questions expecting an affirmative answer

many, much, large

to come to, approach

draw near to

to assent to

thy, thee

you

who, which, what

then

at that time

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.