royal power, kingship, dominion, rule
not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
of the royal power of Jesus as the triumphant Messiah
of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah
Galilee = "Circuit"
the name of a region of northern Palestine, bounded on the north by Syria, on the west by Sidon, Tyre, Ptolemais and their territories and the promontory of Carmel, on the south by Samaria and on the east by the Jordan. It was divided into Upper Galilee and Lower Galilee.
but, moreover, and, etc.
into, unto, to, towards, for, among
to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
a reward for good tidings
good tidings
the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God
the glad tidings of salvation through Christ
the proclamation of the grace of God manifest and pledged in Christ
the gospel
as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
John = "Jehovah is a gracious giver"
John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
John a certain man, a member of the Sanhedrin. # Ac 4:6
to be a herald, to officiate as a herald
to proclaim after the manner of a herald
always with the suggestion of formality, gravity and an authority which must be listened to and obeyed
to publish, proclaim openly: something which has been done
used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers
with, after, behind
this, that, these, etc. Only significant renderings other than "the" counted
to give into the hands (of another)
to give over into (one's) power or use
to deliver to one something to keep, use, take care of, manage
to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
to deliver up treacherously
by betrayal to cause one to be taken
to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
commands, rites
to deliver by narrating, to report
to permit allow
when the fruit will allow that is when its ripeness permits
gives itself up, presents itself
| Mark 1:14Modern KJV—Authorized Version |
|---|
| Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, |
| Original Text (TR 1894)Stephanus 1550 (Total 9163) |
|---|
| Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην, ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν, κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας τοῦ Θεοῦ, |
| Verse #24230 (Ch. #958) — 19 words, 95 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G3326meta | μετά | 346 | |
| that |
G2491iōannēs | Ἰωάννης | 1119 |
| G3860paradidōmi | παραδίδωμι | 1050 | |
| G2424iēsous | Ἰησοῦς | 888 | |
| G2064erchomai | ἔρχομαι | 826 | |
| G1519eis | εἰς | 215 | |
| G1056galilaia | Γαλιλαία | 86 | |
| G2784kēryssō | κηρύσσω | 1728 | |
| G2098euangelion | εὐαγγέλιον | 577 | |
| G932basileia | βασιλεία | 259 | |
| G2316theos | θεός | 284 | |
| Total = | 9163 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3326 | Meta | 346 | ||
| G1161 | de | 9 | ||
| G3588 | to | 370 | ||
| G3860 | paradothēnai | 334 | ||
| G3588 | ton | 420 | ||
| G2491 | Iōannēn | 969 | ||
| G2064 | ēlthen | 102 | ||
| G3588 | ho | 70 | ||
| G2424 | Iēsous | 888 | ||
| G1519 | eis | 215 | ||
| G3588 | tēn | 358 | ||
| G1056 | Galilaian | 136 | ||
| G2784 | kērussōn | 1778 | ||
| G3588 | to | 370 | ||
| G2098 | euangelion | 577 | ||
| G3588 | tēs | 508 | ||
| G932 | basileias | 459 | ||
| G3588 | tou | 770 | ||
| G2316 | Theou | 484 | ||