ascend

1. to go up

2. to rise, mount, be borne up, spring up

a human being, whether male or female

1. generically, to include all human individuals

2. to distinguish man from beings of a different order

   1. of animals and plants

   2. of from God and Christ

   3. of the angels

3. with the added notion of weakness, by which man is led into a mistake or prompted to sin

4. with the adjunct notion of contempt or disdainful pity

5. with reference to two fold nature of man, body and soul

6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God

7. with reference to sex, a male

indefinitely, someone, a man, one

in the plural, people

joined with other words, merchantman

chief priest, high priest

the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.

Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.

himself, herself, themselves, itself

he, she, it

the same

a clerk, scribe, esp.a public servant, secretary, recorder, whose office and influence differed in different states

in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes.

a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven

a multitude (whether of men or of beasts) associated or living together

1. a company, troop, swarm

a multitude of individuals of the same nature or genus

1. the human family

a tribe, nation, people group

in the OT, foreign nations not worshipping the true God, pagans, Gentiles

Paul uses the term for Gentile Christians

into, unto, to, towards, for, among

the death of the body

1. that separation (whether natural or violent) of the soul and the body by which the life on earth is ended

2. with the implied idea of future misery in hell

   1. the power of death

3. since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin

metaph., the loss of that life which alone is worthy of the name,

1. the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell

the miserable state of the wicked dead in hell

in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell

behold, see, lo

Jerusalem = "set ye double peace"

1. denotes either the city itself or the inhabitants

2. "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location

3. "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built

   1. metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom

4. "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return

5. "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

and, also, even, indeed, but

to give judgment against, to judge worthy of punishment

1. to condemn

2. by one's good example to render another's wickedness the more evident and censurable

this, that, these, etc. Only significant renderings other than "the" counted

to see with the eyes

to see with the mind, to perceive, know

to see, i.e. become acquainted with by experience, to experience

to see, to look to

1. to take heed, beware

2. to care for, pay heed to

I was seen, showed myself, appeared

that, because, since

to give into the hands (of another)

to give over into (one's) power or use

1. to deliver to one something to keep, use, take care of, manage

2. to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death

3. to deliver up treacherously

   1. by betrayal to cause one to be taken

   2. to deliver one to be taught, moulded

to commit, to commend

to deliver verbally

1. commands, rites

2. to deliver by narrating, to report

to permit allow

1. when the fruit will allow that is when its ripeness permits

2. gives itself up, presents itself

a son

1. rarely used for the young of animals

2. generally used of the offspring of men

3. in a restricted sense, the male offspring (one born by a father and of a mother)

4. in a wider sense, a descendant, one of the posterity of any one,

   1. the children of Israel

   2. sons of Abraham

5. used to describe one who depends on another or is his follower

   1. a pupil

son of man

1. term describing man, carrying the connotation of weakness and mortality

2. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

3. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

son of God

1. used to describe Adam (Lk. 3:38)

2. used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ

3. of those whom God esteems as sons, whom he loves, protects and benefits above others

   1. in the OT used of the Jews

   2. in the NT of Christians

   3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)

4. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts