Bible Gematria Explorer

ἀνάστασις , feminine noun, anastasis — a standing up, a resurrection, a raising up, rising (value 963)

G386, ἀνάστασις anástasis, an-as'-tas-is; from G450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):—raised to life again, resurrection, rise from the dead, that should rise, rising again.

a raising up, rising (e.g. from a seat)
a rising from the dead
1. that of Christ
2. that of all men at the end of this present age
3. the resurrection of certain ones history who were restored to life (Heb. 11:35)

Used in 40 Verses, 12 Books 42 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)

G1511, εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.

to be, to exist, to happen, to be present

Used in 124 Verses, 20 Books 126 Occurrence Count

ἐπερωτάω , verb, eperōtaō — to inquire of (value 2091)

G1905, ἐπερωτάω eperōtáō, ep-er-o-tah'-o; from G1909 and G2065; to ask for, i.e. inquire, seek:—ask (after, questions), demand, desire, question.

to accost one with an enquiry, put a question to, enquiry of, ask, interrogate
to address one with a request or demand
1. to ask of or demand of one

Used in 58 Verses, 7 Books 58 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

ὅστις , pronoun, hostis — whoever, anyone who (value 780)

G3748, ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.

whoever, whatever, who

Used in 148 Verses, 22 Books 154 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

Σαδδουκαῖος , masculine noun, saddoukaios — a Sadducee, a member of a Jewish religious sect (value 980)

G4523, Σαδδουκαῖος Saddoukaîos, sad-doo-kah'-yos; probably from G4524; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:—Sadducee.

Sadducees = "the righteous"
1. a religious party at the time of Christ among the Jews, who denied that the oral law was a revelation of God to the Israelites, and who deemed the written law alone to be obligatory on the nation, as the divine authority. They denied the following doctrines:
  1. resurrection of the body
  2. immortality of the soul
  3. existence of spirits and angels
  4. divine predestination, affirmed free will

Used in 14 Verses, 4 Books 14 Occurrence Count

Total =			8645
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	Kai	Καὶ	31
G2064	erchontai	ἔρχονται	1136
G4523	Saddoukaioi	Σαδδουκαῖοι	790
G4314	pros	πρὸς	450
G846	auton	αὐτόν,	821
G3748	hoitines	οἵτινες	645
G3004	legousin	λέγουσιν	768
G386	anastasin	ἀνάστασιν	813
G3361	mē	μὴ	48
G1511	einai	εἶναι·	76
G2532	kai	καὶ	31
G1905	epērōtēsan	ἐπηρώτησαν	1552
G846	auton	αὐτόν,	821
G3004	legontes	λέγοντες,	663

Verse #24692 (Ch. #969) — 14 words, 88 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Then	G2532kai	καί	31
come	G2064erchomai	ἔρχομαι	826
unto	G4314pros	πρός	450
him	G846autos	αὐτός	971
the Sadducees,	G4523saddoukaios	Σαδδουκαῖος	980
which	G3748hostis	ὅστις	780
say	G3004legō	λέγω	838
there is	G1510eimi	εἰμί	65
no	G3361mē	μή	48
resurrection;	G386anastasis	ἀνάστασις	963
and	G2532kai	καί	31
they asked	G1905eperōtaō	ἐπερωτάω	2091
him,	G846autos	αὐτός	971
saying,	G3004legō	λέγω	838