But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
But take heed to your ſelues: for they ſhall deliuer you vp to councels, and in the Synagogues ye ſhall be beaten, and ye ſhalbe brought before rulers and kings for my ſake, for a teſtimony againſt them.
Βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσι γὰρ ὑμᾶς εἰς συνέδρια, καὶ εἰς συναγωγὰς δαρήσεσθε, καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.
Βλέπετε δὲ ὑμεῖς ἑαυτούς. παραδώσουσι γὰρ ὑμᾶς εἰς συνέδρια, καὶ εἰς συναγωγὰς δαρήσεσθε, καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.
ἄγω , verb, agō — to lead, bring, carry (value 804)
G71,
ἄγω ágō, ag'-o; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:—be, bring (forth), carry, (let) go, keep, lead away, be open.to lead, take with one
to lead by laying hold of, and this way to bring to the point of destination: of an animal
to lead by accompanying to (into) a place
to lead with one's self, attach to one's self as an attendant
to conduct, bring
to lead away, to a court of justice, magistrate, etc.
to lead,
to lead, guide, direct
to lead through, conduct to: to something
to move, impel: of forces and influences on the mind
to pass a day, keep or celebrate a feast, etc.
to go, depart
Used in 71 Verses, 11 Books 72  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
βασιλεύς , masculine noun, basileus — a king (value 848)
G935,
βασιλεύς basileús, bas-il-yooce'; probably from G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):—king.leader of the people, prince, commander, lord of the land, king
Used in 107 Verses, 10 Books 116  Occurrence Count
βλέπω , verb, blepō — to look (at) (value 917)
G991,
βλέπω blépō, blep'-o; a primary verb; to look at (literally or figuratively):—behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare G3700.to see, discern, of the bodily eye
with the bodily eye: to be possessed of sight, have the power of seeing
perceive by the use of the eyes: to see, look descry
to turn the eyes to anything: to look at, look upon, gaze at
to perceive by the senses, to feel
to discover by use, to know by experience
metaph. to see with the mind's eye
to have (the power of) understanding
to discern mentally, observe, perceive, discover, understand
to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
Used in 119 Verses, 16 Books 131  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
δέρω , verb, derō — to skin, to thrash (value 909)
G1194,
δέρω dérō, der'-o; a primary verb; properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash:—beat, smite.to flay, skin
to beat, thrash, smite
Used in 15 Verses, 7 Books 15  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐμοῦ , genitive [ablative] pronoun, emou — me, mine, my (value 515)
G1700,
ἐμοῦ emoû, em-oo'; a prolonged form of G3449; of me:—me, mine, my.Used in 108 Verses, 16 Books 113  Occurrence Count
ἕνεκα , preposition, heneka — on account of, because of (value 81)
G1752,
†ἕνεκα héneka, hen'-ek-ah; of uncertain affinity; on account of:—because, for (cause, sake), (where-)fore, by reason of, that.on account of, for the sake of, for
for this cause, therefore
Used in 23 Verses, 6 Books 25  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἡγεμών , masculine noun, hēgemōn — a leader, governor (value 906)
G2232,
ἡγεμών hēgemṓn, hayg-em-ohn'; from G2233; a leader, i.e. chief person (or figuratively, place) of a province:—governor, prince, ruler.a leader of any kind, a guide, ruler, prefect, president, chief, general, commander, sovereign
a "legatus Caesaris", an officer administering a province in the name and with the authority of the Roman emperor
the governor of a province
a procurator, an officer who was attached to a proconsul or a proprietor and had charge of the imperial revenues
in causes relating to these revenues he administered justice. In the smaller provinces also, which were so to speak appendages of the greater, he discharged the functions of governor of the province; and such was the relation of the procurator of Judaea to the governor of Syria.
first, leading, chief
of a principal town as the capital of the region
Used in 21 Verses, 5 Books 22  Occurrence Count
ἵστημι , verb, histēmi — to make to stand, to stand (value 568)
G2476,
†ἵστημι hístēmi, his'-tay-mee; a prolonged form of a primary στάω stáō stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):—abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.to cause or make to stand, to place, put, set
to bid to stand by, [set up]
in the presence of others, in the midst, before judges, before members of the Sanhedrin;
to place
to make firm, fix establish
to cause a person or a thing to keep his or its place
to stand, be kept intact (of family, a kingdom), to escape in safety
to establish a thing, cause it to stand
to uphold or sustain the authority or force of anything
to set or place in a balance
to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
to stand by or near
to stop, stand still, to stand immovable, stand firm
of the foundation of a building
to stand
continue safe and sound, stand unharmed, to stand ready or prepared
to be of a steadfast mind
of quality, one who does not hesitate, does not waiver
Used in 151 Verses, 16 Books 155  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μαρτύριον , neuter noun, martyrion — a testimony, a witness (value 1071)
G3142,
μαρτύριον martýrion, mar-too'-ree-on; neuter of a presumed derivative of G3144; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):—to be testified, testimony, witness.Used in 20 Verses, 12 Books 20  Occurrence Count
παραδίδωμι , verb, paradidōmi — to hand over, to give or deliver over, to betray (value 1050)
G3860,
παραδίδωμι paradídōmi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e yield up, intrust, transmit:—betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.to give into the hands (of another)
to give over into (one's) power or use
to deliver to one something to keep, use, take care of, manage
to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
to deliver up treacherously
by betrayal to cause one to be taken
to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
commands, rites
to deliver by narrating, to report
to permit allow
when the fruit will allow that is when its ripeness permits
gives itself up, presents itself
Used in 118 Verses, 14 Books 121  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
συναγωγή , feminine noun, synagōgē — a bringing together, an assembling, a synagogue (value 1465)
G4864,
συναγωγή synagōgḗ, soon-ag-o-gay'; from (the reduplicated form of) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:—assembly, congregation, synagogue.a bringing together, gathering (as of fruits), a contracting
in the NT, an assembling together of men, an assembly of men
a synagogue
an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.
Used in 57 Verses, 7 Books 57  Occurrence Count
συνέδριον , neuter noun, synedrion — a sitting together, a council, the Sanhedrin (value 889)
G4892,
συνέδριον synédrion, soon-ed'-ree-on; neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal:—council.any assembly (esp. of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment
any session or assembly or people deliberating or adjudicating
the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator.
a smaller tribunal or council which every Jewish town had for the decision of less important cases.
Used in 22 Verses, 5 Books 22  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμεῖς , pronoun, hymeis — you (value 655)
G5210,
ὑμεῖς humĕis, hoo-mice'; irregular plural of G4771; you (as subjective of verb):—ye (yourselves), you.Used in 228 Verses, 19 Books 242  Occurrence Count
| Mark 13:9Modern KJV—Authorized Version |
| But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. |
| Original Text (TR 1894)Stephanus 1550 (Total 14634) |
| Βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσι γὰρ ὑμᾶς εἰς συνέδρια, καὶ εἰς συναγωγὰς δαρήσεσθε, καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς. |
| Verse #24727 (Ch. #970) — 24 words, 136 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G1161de |
δέ |
9 |
| take heed |
G991blepō |
βλέπω |
917 |
| to yourselves: |
G1438heautou |
ἑαυτοῦ |
1176 |
| for |
G1063gar |
γάρ |
104 |
| they shall deliver |
G3860paradidōmi |
παραδίδωμι |
1050 |
| you |
G4771sy |
σύ |
600 |
| up |
G3860paradidōmi |
παραδίδωμι |
1050 |
| to |
G1519eis |
εἰς |
215 |
| councils; |
G4892synedrion |
συνέδριον |
889 |
| and |
G2532kai |
καί |
31 |
| in |
G1519eis |
εἰς |
215 |
| the synagogues |
G4864synagōgē |
συναγωγή |
1465 |
| ye shall be beaten: |
G1194derō |
δέρω |
909 |
| and |
G2532kai |
καί |
31 |
| ye shall be brought |
G2476histēmi |
ἵστημι |
568 |
| before |
G1909epi |
ἐπί |
95 |
| rulers |
G2232hēgemōn |
ἡγεμών |
906 |
| and |
G2532kai |
καί |
31 |
| kings |
G935basileus |
βασιλεύς |
848 |
| for |
G1752heneka |
ἕνεκα |
81 |
| my sake, |
G1473egō |
ἐγώ |
808 |
| for |
G1519eis |
εἰς |
215 |
| a testimony |
G3142martyrion |
μαρτύριον |
1071 |
| against them. |
G846autos |
αὐτός |
971 |
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