Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Who had his dwelling among the tombs, and no man could binde him, no not with chaines:
ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνημείοις· καὶ οὒτε ἁλύσεσιν οὐδεὶς ἠδύνατο αὐτὸν δῆσαι,
ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνημείοις· καὶ οὔτε ἁλύσεσιν οὐδεὶς ἠδύνατο αὐτὸν δῆσαι,
ἅλυσις , feminine noun, halysis — a chain (value 841)
G254,
ἅλυσις hálysis, hal'-oo-sis; of uncertain derivation; a fetter or manacle:—bonds, chain.a chain, bond by which the body or any part of it (hands, feet) is bound
Used in 10 Verses, 6 Books 11  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέω , verb, deō — to tie, bind (value 809)
G1210,
δέω déō, deh'-o; a primary verb; to bind (in various applications, literally or figuratively):—bind, be in bonds, knit, tie, wind. See also G1163, G1189.to bind tie, fasten
to bind, fasten with chains, to throw into chains
metaph.
Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
to bind, put under obligation, of the law, duty etc.
to be bound to one, a wife, a husband
to forbid, prohibit, declare to be illicit
Used in 41 Verses, 10 Books 44  Occurrence Count
δύναμαι , verb, dynamai — to be able, to have power (value 506)
G1410,
δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
Used in 201 Verses, 19 Books 210  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατοίκησις , feminine noun, katoikēsis — dwelling (value 839)
G2731,
κατοίκησις katoíkēsis, kat-oy'-kay-sis; from G2730; residence (properly, the act; but by implication, concretely, the mansion):—dwelling.Used in 1 Verse, 1 Book 1  Occurrence Count
μνημεῖον , neuter noun, mnēmeion — a memorial, a monument (value 273)
G3419,
μνημεῖον mnēmeîon, mnay-mi'-on; from G3420; a remembrance, i.e. cenotaph (place of interment):—grave, sepulchre, tomb.any visible object for preserving or recalling the memory of any person or thing
a memorial, monument, specifically, a sepulchral monument
a sepulchre, a tomb
Used in 38 Verses, 5 Books 42  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐδείς , pronoun, oudeis — no one, none (value 689)
G3762,
†οὐδείς oudeís, oo-dice'; from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.Used in 224 Verses, 19 Books 235  Occurrence Count
οὔτε , adverb, oute — and not, neither (value 775)
G3777,
οὔτε oúte, oo'-teh; from G3756 and G5037; not too, i.e. neither or nor; by analogy, not even:—neither, none, nor (yet), (no, yet) not, nothing.Used in 45 Verses, 11 Books 93  Occurrence Count
| Mark 5:3Modern KJV—Authorized Version |
| Who had his dwelling among the tombs; and no man could bind him, no, not with chains: |
| Original Text (TR 1894)Stephanus 1550 (Total 7323) |
| ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνημείοις· καὶ οὒτε ἁλύσεσιν οὐδεὶς ἠδύνατο αὐτὸν δῆσαι, |
| Verse #24368 (Ch. #962) — 14 words, 73 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Who |
G3739hos |
ὅς |
270 |
| had |
G2192echō |
ἔχω |
1405 |
| his dwelling |
G2731katoikēsis |
κατοίκησις |
839 |
| among |
G1722en |
ἐν |
55 |
| the tombs; |
G3419mnēmeion |
μνημεῖον |
273 |
| and |
G2532kai |
καί |
31 |
| no man |
G3762oudeis |
οὐδείς |
689 |
| could |
G1410dynamai |
δύναμαι |
506 |
| bind |
G1210deō |
δέω |
809 |
| him, |
G846autos |
αὐτός |
971 |
| no, not |
G3777oute |
οὔτε |
775 |
| with chains: |
G254halysis |
ἅλυσις |
841 |
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Coded Bible Verse Examples