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most holy thing, a saint
to be endowed with the faculty of hearing, not deaf
to hear
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
with reference to sex
of a male
of a husband
of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
any male
used generically of a group of both men and women
himself, herself, themselves, itself
he, she, it
the same
for
righteous, observing divine laws
in a wide sense, upright, righteous, virtuous, keeping the commands of God
of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
innocent, faultless, guiltless
used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
only Christ truly
approved of or acceptable of God
in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
with pleasure, gladly
Herod = "heroic"
the name of a royal family that flourished among the Jews in the times of Christ and the Apostles. Herod the Great was the son of Antipater of Idumaea. Appointed king of Judaea B.C. 40 by the Roman Senate at the suggestion of Antony and with the consent of Octavian, he at length overcame the great opposition which the country made to him and took possession of the kingdom B.C. 37; and after the battle of Actium, he was confirmed by Octavian, whose favour he ever enjoyed. He was brave and skilled in war, learned and sagacious; but also extremely suspicious and cruel. Hence he destroyed the entire royal family of Hasmonaeans, put to death many of the Jews that opposed his government, and proceeded to kill even his dearly beloved wife Mariamne of the Hasmonaean line and his two sons she had borne him. By these acts of bloodshed, and especially by his love and imitation of Roman customs and institutions and by the burdensome taxes imposed upon his subjects, he so alienated the Jews that he was unable to regain their favour by his splendid restoration of the temple and other acts of munificence. He died in the 70th year of his age, the 37th year of his reign, the 4th before the Dionysian era. In his closing years John the Baptist and Christ were born; Matthew narrates that he commanded all the male children under two years old in Bethlehem to be slain.
Herod surnamed "Antipas", was the son of Herod the Great and Malthace, a Samaritan woman. After the death of his father he was appointed by the Romans tetrarch of Galilee and Peraea. His first wife was the daughter of Aretas, king of Arabia; but he subsequently repudiated her and took to himself Herodias, the wife of his brother Herod Philip; and in consequence Aretas, his father-in-law, made war against him and conquered him. He cast John the Baptist into prison because John had rebuked him for this unlawful connection; and afterwards, at the instigation of Herodias, he ordered him to be beheaded. Induced by her, too, he went to Rome to obtain from the emperor the title of king. But in consequence of the accusations brought against him by Herod Agrippa I, Caligula banished him (A.D. 39) to Lugdunum in Gaul, where he seems to have died. He was light minded, sensual and vicious.
Herod Agrippa I was the son of Aristobulus and Berenice, and grandson of Herod the Great. After various changes in fortune, he gained the favour of Caligula and Claudius to such a degree that he gradually obtained the government of all of Palestine, with the title of king. He died at Caesarea, A.D. 44, at the age of 54, in the seventh [or the 4th, reckoning from the extension of his dominions by Claudius] year of his reign, just after having ordered James the apostle, son of Zebedee, to be slain, and Peter to be cast into prison: Acts 12:21
(Herod) Agrippa II, son of Herod Agrippa I. When his father died he was a youth of seventeen. In A.D. 48 he received from Claudius Caesar the government of Chalcis, with the right of appointing the Jewish high priests, together with the care and oversight of the temple at Jerusalem. Four years later Claudius took from him Chalcis and gave him instead a larger domain, of Batanaea, Trachonitis, and Gaulanitis, with the title of king. To those reigns Nero, in A.D. 53, added Tiberias and Taricheae and Peraean Julias, with fourteen neighbouring villages. He is mentioned in Acts 25 and 26. In the Jewish war, although he strove in vain to restrain the fury of the seditious and bellicose populace, he did not desert to the Roman side. After the fall of Jerusalem, he was vested with praetorian rank and kept the kingdom entire until his death, which took place in the third year of the emperor Trajan, [the 73rd year of his life, and the 52nd of his reign] He was the last representative of the Herodian dynasty.
John = "Jehovah is a gracious giver"
John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
John a certain man, a member of the Sanhedrin. # Ac 4:6
and, also, even, indeed, but
this, that, these, etc. Only significant renderings other than "the" counted
to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
many, much, large
to preserve (a thing from perishing or being lost)
to keep within one's self, keep in mind (a thing, lest it be forgotten)
to put to flight by terrifying (to scare away)
to put to flight, to flee
to fear, be afraid
to be struck with fear, to be seized with alarm
of those startled by strange sights or occurrences
of those struck with amazement
to fear, be afraid of one
to fear (i.e. hesitate) to do something (for fear of harm)
to reverence, venerate, to treat with deference or reverential obedience
| Mark 6:20Modern KJV—Authorized Version |
|---|
| For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. |
| Original Text (TR 1894)Stephanus 1550 (Total 13108) |
|---|
| ὁ γὰρ Ἡρώδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν· καὶ ἀκούσας αὐτοῦ, πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουε. |
| Verse #24428 (Ch. #963) — 24 words, 119 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1063gar | γάρ | 104 | |
| G2264hērōdēs | Ἡρώδης | 1120 | |
| G5399phobeō | φοβέω | 1377 | |
| G2491iōannēs | Ἰωάννης | 1119 | |
| G1492eidō | εἴδω | 819 | |
| G846autos | αὐτός | 971 | |
| G1342dikaios | δίκαιος | 315 | |
| G435anēr | ἀνήρ | 159 | |
| G2532kai | καί | 31 | |
| G40hagios | ἅγιος | 284 | |
| G2532kai | καί | 31 | |
| G4933syntēreō | συντηρέω | 1863 | |
| G846autos | αὐτός | 971 | |
| G2532kai | καί | 31 | |
| G191akouō | ἀκούω | 1291 | |
| G846autos | αὐτός | 971 | |
| G4160poieō | ποιέω | 965 | |
| G4183polys | πολύς | 780 | |
| G2532kai | καί | 31 | |
| G191akouō | ἀκούω | 1291 | |
| G846autos | αὐτός | 971 | |
| G2234hēdeōs | ἡδέως | 1017 | |
| Total = | 13108 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | ho | 70 | ||
| G1063 | gar | 104 | ||
| G2264 | Hērōdēs | 1120 | ||
| G5399 | ephobeito | 962 | ||
| G3588 | ton | 420 | ||
| G2491 | Iōannēn | 969 | ||
| G1492 | eidōs | 1019 | ||
| G846 | auton | 821 | ||
| G435 | andra | 156 | ||
| G1342 | dikaion | 165 | ||
| G2532 | kai | 31 | ||
| G40 | hagion | 134 | ||
| G2532 | kai | 31 | ||
| G4933 | sunetērei | 1078 | ||
| G846 | auton | 821 | ||
| G2532 | kai | 31 | ||
| G191 | akousas | 892 | ||
| G846 | autou | 1171 | ||
| G4183 | polla | 211 | ||
| G4160 | epoiei | 180 | ||
| G2532 | kai | 31 | ||
| G2234 | hēdeōs | 1017 | ||
| G846 | autou | 1171 | ||
| G191 | ēkoue | 503 | ||