Bible Gematria Explorer

ἅπτομαι , verb, haptomai — touch (value 502)

G680, ἅπτομαι háptomai, hap'-tom-ahee; reflexive of G681; properly, to attach oneself to, i.e. to touch (in many implied relations):—touch.

to fasten one's self to, adhere to, cling to
1. to touch
2. of carnal intercourse with a women or cohabitation
3. of levitical practice of having no fellowship with heathen practices. Things not to be touched appear to be both women and certain kinds of food, so celibacy and abstinence of certain kinds of food and drink are recommended.
4. to touch, assail anyone

Used in 33 Verses, 8 Books 36 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

Βηθσαϊδά , proper locative noun, bēthsaida — "house of fish", Bethsaida, the name of two cities on the shore of the Sea of Galilee (value 235)

G966, Βηθσαϊδά Bēthsaïdá, bayth-sahee-dah'; of Chaldee origin (compare H1004 and H6719); fishing-house; Bethsaida, a place in Palestine:—Bethsaida.

Bethsaida = "house of fish"
1. a small fishing village on the west shore of Lake Gennesaret, home of Andrew, Peter, Philip and John
2. a village in lower Gaulanitis on the eastern shore of Lake Gennesaret, not far from where the Jordan empties into it

Used in 7 Verses, 4 Books 7 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

ἵνα , conjunction, hina — in order that, that, so that (value 61)

G2443, ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.

that, in order that, so that

Used in 621 Verses, 26 Books 665 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

παρακαλέω , verb, parakaleō — to call to or for, to exhort, to encourage (value 1038)

G3870, παρακαλέω parakaléō, par-ak-al-eh'-o; from G3844 and G2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation):—beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.

to call to one's side, call for, summon
to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
1. to admonish, exhort
2. to beg, entreat, beseech
  1. to strive to appease by entreaty
3. to console, to encourage and strengthen by consolation, to comfort
  1. to receive consolation, be comforted
4. to encourage, strengthen
5. exhorting and comforting and encouraging
6. to instruct, teach

Used in 104 Verses, 19 Books 108 Occurrence Count

φέρω , verb, pherō — to bear, carry, bring forth (value 1405)

G5342, φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.

to carry
1. to carry some burden
  1. to bear with one's self
2. to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
  1. of persons borne in a ship over the sea
  2. of a gust of wind, to rush
  3. of the mind, to be moved inwardly, prompted
3. to bear up i.e. uphold (keep from falling)
  1. of Christ, the preserver of the universe
to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)
to bring, bring to, bring forward
1. to move to, apply
2. to bring in by announcing, to announce
3. to bear i.e. bring forth, produce; to bring forward in a speech
4. to lead, conduct

Used in 58 Verses, 12 Books 64 Occurrence Count

Total =			9796
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	Kai	Καὶ	31
G2064	erchetai	ἔρχεταί	1021
G1519	eis	εἰς	215
G966	Bēthsaida	Βηθσαϊδά.	235
G2532	kai	καὶ	31
G5342	pherousin	φέρουσιν	1335
G846	autō	αὐτῷ	1511
G5185	tuphlon	τυφλόν,	1350
G2532	kai	καὶ	31
G3870	parakalousin	παρακαλοῦσιν	963
G846	auton	αὐτὸν	821
G2443	hina	ἵνα	61
G846	autou	αὐτοῦ	1171
G680	hapsētai	ἅψηται.	1020

Verse #24523 (Ch. #965) — 14 words, 76 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
he cometh	G2064erchomai	ἔρχομαι	826
to	G1519eis	εἰς	215
Bethsaida;	G966bēthsaida	Βηθσαϊδά	235
and	G2532kai	καί	31
they bring	G5342pherō	φέρω	1405
a blind man	G5185typhlos	τυφλός	1500
unto him,	G846autos	αὐτός	971
and	G2532kai	καί	31
besought	G3870parakaleō	παρακαλέω	1038
him	G846autos	αὐτός	971
to	G2443hina	ἵνα	61
touch	G680haptomai	ἅπτομαι	502
him.	G846autos	αὐτός	971