Bible Gematria Explorer

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

If Satan alſo be diuided againſt himſelfe, how ſhall his kingdom ſtand? Becauſe yee ſay that I caſt out deuils through Beelzebub.

εἰ δὲ καὶ ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε, ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.

εἰ δὲ καὶ ὁ σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε, ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

βασιλεία , feminine noun, basileia — kingdom, sovereignty, royal power (value 259)

G932, βασιλεία basileía, bas-il-i'-ah; from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):—kingdom, + reign.

royal power, kingship, dominion, rule
1. not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
2. of the royal power of Jesus as the triumphant Messiah
3. of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah

Used in 154 Verses, 17 Books 162 Occurrence Count

Βεελζεβούλ , proper masculine noun, beelzeboul — Beelzebul, a name of Satan (value 556)

G954, †Βεελζεβούλ Beelzeboúl, beh-el-zeb-ool'; of Chaldee origin (by parody on H1176); dung-god; Beelzebul, a name of Satan:—Beelzebub.

Beelzebub = "lord of the house"
1. a name of Satan, the prince of evil spirits

Used in 7 Verses, 3 Books 7 Occurrence Count

δαιμόνιον , neuter noun, daimonion — an evil spirit, a demon (value 305)

G1140, δαιμόνιον daimónion, dahee-mon'-ee-on; neuter of a derivative of G1142; a dæmonic being; by extension a deity:—devil, god.

the divine power, deity, divinity
a spirit, a being inferior to God, superior to men
evil spirits or the messengers and ministers of the devil

Used in 52 Verses, 9 Books 60 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

διαμερίζω , verb, diamerizō — to distribute, to divide (value 977)

G1266, διαμερίζω diamerízō, dee-am-er-id'-zo; from G1223 and G3307; to partition thoroughly (literally in distribution, figuratively in dissension):—cloven, divide, part.

to cleave asunder, cut in pieces
to be divided into opposing parts, to be at variance, in dissension
to distribute

Used in 11 Verses, 5 Books 12 Occurrence Count

ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)

G1438, ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

himself, herself, itself, themselves

Used in 312 Verses, 25 Books 337 Occurrence Count

ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)

G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

I, me, my

Used in 334 Verses, 23 Books 369 Occurrence Count

εἰ , conjunction, ei — forasmuch as, if, that (value 15)

G1487, εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

if, whether

Used in 461 Verses, 25 Books 505 Occurrence Count

ἐκβάλλω , verb, ekballō — to cast out (value 888)

G1544, ἐκβάλλω ekbállō, ek-bal'-lo; from G1537 and G906; to eject (literally or figuratively):—bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).

to cast out, drive out, to send out
1. with notion of violence
  1. to drive out (cast out)
  2. to cast out
    1. of the world, i.e. be deprived of the power and influence he exercises in the world
    2. a thing: excrement from the belly into the sink
  3. to expel a person from a society: to banish from a family
  4. to compel one to depart; to bid one depart, in stern though not violent language
  5. so employed that the rapid motion of the one going is transferred to the one sending forth
    1. to command or cause one to depart in haste
  6. to draw out with force, tear out
  7. with implication of force overcoming opposite force
    1. to cause a thing to move straight on its intended goal
  8. to reject with contempt, to cast off or away
2. without the notion of violence
  1. to draw out, extract, one thing inserted in another
  2. to bring out of, to draw or bring forth
  3. to except, to leave out, i.e. not receive
  4. to lead one forth or away somewhere with a force which he cannot resist

Used in 76 Verses, 9 Books 82 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐπί , preposition, epi — on, upon (value 95)

G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against

Used in 791 Verses, 25 Books 898 Occurrence Count

ἵστημι , verb, histēmi — to make to stand, to stand (value 568)

G2476, †ἵστημι hístēmi, his'-tay-mee; a prolonged form of a primary στάω stáō stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):—abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.

to cause or make to stand, to place, put, set
1. to bid to stand by, [set up]
  1. in the presence of others, in the midst, before judges, before members of the Sanhedrin;
  2. to place
2. to make firm, fix establish
  1. to cause a person or a thing to keep his or its place
  2. to stand, be kept intact (of family, a kingdom), to escape in safety
  3. to establish a thing, cause it to stand
    1. to uphold or sustain the authority or force of anything
3. to set or place in a balance
  1. to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
1. to stand by or near
  1. to stop, stand still, to stand immovable, stand firm
    1. of the foundation of a building
2. to stand
  1. continue safe and sound, stand unharmed, to stand ready or prepared
  2. to be of a steadfast mind
  3. of quality, one who does not hesitate, does not waiver

Used in 151 Verses, 16 Books 155 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μέ , pronoun, me — I, me, my (value 45)

G3165, μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.

I, me, my, etc.

Used in 276 Verses, 17 Books 301 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅτι , conjunction, hoti — that, because (value 380)

G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

that, because, since

Used in 1188 Verses, 27 Books 1291 Occurrence Count

πῶς , particle, pōs — how? (value 1080)

G4459, πῶς pōs, poce; adverb from the base of G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:—how, after (by) what manner (means), that. (Occasionally unexpressed in English).

how, in what way

Used in 100 Verses, 17 Books 103 Occurrence Count

Σατανᾶς , proper masculine noun, satanas — the adversary, Satan, the devil (value 753)

G4567, Σατανᾶς Satanâs, sat-an-as'; of Chaldee origin corresponding to H4566 (with the definite affix); the accuser, i.e. the devil:—Satan.

adversary (one who opposes another in purpose or act), the name given to
1. the prince of evil spirits, the inveterate adversary of God and Christ
  1. he incites apostasy from God and to sin
  2. circumventing men by his wiles
  3. the worshippers of idols are said to be under his control
  4. by his demons he is able to take possession of men and inflict them with diseases
  5. by God's assistance he is overcome
  6. on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
2. a Satan-like man

Used in 33 Verses, 12 Books 35 Occurrence Count

Verse #25424 (Ch. #984) — 21 words, 102 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
If	G1487ei	εἰ	15
Satan	G4567satanas	Σατανᾶς	753
also	G2532kai	καί	31
be divided	G1266diamerizō	διαμερίζω	977
against	G1909epi	ἐπί	95
himself,	G1438heautou	ἑαυτοῦ	1176
how	G4459pōs	πῶς	1080
shall	G2476histēmi	ἵστημι	568
his	G846autos	αὐτός	971
kingdom	G932basileia	βασιλεία	259
stand?	G2476histēmi	ἵστημι	568
because	G3754hoti	ὅτι	380
ye say that	G3004legō	λέγω	838
I	G1473egō	ἐγώ	808
cast out	G1544ekballō	ἐκβάλλω	888
devils	G1140daimonion	δαιμόνιον	305
through	G1722en	ἐν	55
Beelzebub.	G954beelzeboul	Βεελζεβούλ	556

Total =			8176
Original Text
Strong's #	Translit	Greek	Value	Inc
G1487	ei	εἰ	15
G1161	de	δὲ	9
G2532	kai	καὶ	31
G3588	ho	ὁ	70
G4567	Satanas	Σατανᾶς	753
G1909	eph’	ἐφ’	505
G1438	heauton	ἑαυτὸν	826
G1266	diemeristhē	διεμερίσθη,	391
G4459	pōs	πῶς	1080
G2476	stathēsetai	σταθήσεται	1034
G3588	hē	ἡ	8
G932	basileia	βασιλεία	259
G846	autou	αὐτοῦ;	1171
G3754	hoti	ὅτι	380
G3004	legete	λέγετε,	348
G1722	en	ἐν	55
G954	Beelzeboul	Βεελζεβοὺλ	556
G1544	ekballein	ἐκβάλλειν	153
G3165	me	με	45
G3588	ta	τὰ	301
G1140	daimonia	δαιμόνια.	186