But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
But woe vnto you Phariſes: for ye tythe Mint and Rue, and all maner of herbes, and paſſe ouer iudgement, and the loue of God: theſe ought yee to haue done, and not to leaue the other vndone.
Ἀλλ’ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι
Ἀλλ’ οὐαὶ ὑμῖν τοῖς φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ. ταῦτα ἔδει ποιῆσαι, κᾀκεῖνα μὴ ἀφιέναι.
ἀγάπη , feminine noun, agapē — love, goodwill (value 93)
G26,
ἀγάπη agápē, ag-ah'-pay; from G25; love, i.e. affection or benevolence; specially (plural) a love-feast:—(feast of) charity(-ably), dear, love.affection, good will, love, benevolence, brotherly love
love feasts
Used in 106 Verses, 24 Books 116  Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἀποδεκατόω , verb, apodekatoō — to pay a tenth of (value 1351)
G586,
†ἀποδεκατόω apodekatóō, ap-od-ek-at-o'-o; from G575 and G1183; to tithe (as debtor or creditor):—(give, pay, take) tithe.to give, pay a tithe of anything
to exact receive a tenth from anyone
Used in 4 Verses, 3 Books 4  Occurrence Count
ἀφίημι , verb, aphiēmi — to send away, leave alone, permit (value 569)
G863,
ἀφίημι aphíēmi, af-ee'-ay-mee; from G575 and ἵημι híēmi (to send; an intensive form of εἶμι eîmi, to go); to send forth, in various applications (as follow):—cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.to send away
to bid going away or depart
of a husband divorcing his wife
to send forth, yield up, to expire
to let go, let alone, let be
to disregard
to leave, not to discuss now, (a topic)
of teachers, writers and speakers
to omit, neglect
to let go, give up a debt, forgive, to remit
to give up, keep no longer
to permit, allow, not to hinder, to give up a thing to a person
to leave, go way from one
in order to go to another place
to depart from any one
to depart from one and leave him to himself so that all mutual claims are abandoned
to desert wrongfully
to go away leaving something behind
to leave one by not taking him as a companion
to leave on dying, leave behind one
to leave so that what is left may remain, leave remaining
abandon, leave destitute
Used in 133 Verses, 11 Books 146  Occurrence Count
δεῖ , verb, dei — it is necessary (value 19)
G1163,
†δεῖ deî, die; 3rd person singular active present of G1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):—behoved, be meet, must (needs), (be) need(-ful), ought, should.it is necessary, there is need of, it behooves, is right and proper
necessity lying in the nature of the case
necessity brought on by circumstances or by the conduct of others toward us.
necessity in reference to what is required to attain some end
a necessity of law and command, of duty, equity
necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies
concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension
Used in 104 Verses, 19 Books 105  Occurrence Count
ἡδύοσμον , neuter noun, hēdyosmon — sweet smelling (value 842)
G2238,
ἡδύοσμον hēdýosmon, hay-doo'-os-mon; neuter of the compound of the same as G2234 and G3744; a sweet-scented plant, i.e. mint:—mint.sweet smelling, garden mint
a kind of small odoriferous herb, with which the Jews used to scatter on the floors of their houses and synagogues
Used in 2 Verses, 2 Books 2  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κἀκεῖνος , conjunction, kakeinos — and that one (value 376)
G2548,
κἀκεῖνος kakeînos, kak-i'-nos; from G2532 and G1565; likewise that (or those):—and him (other, them), even he, him also, them (also), (and) they.Used in 23 Verses, 8 Books 23  Occurrence Count
κρίσις , feminine noun, krisis — a decision, judgment (value 540)
G2920,
κρίσις krísis, kree'-sis; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law):—accusation, condemnation, damnation, judgment.a separating, sundering, separation
a trial, contest
selection
judgment
opinion or decision given concerning anything
esp. concerning justice and injustice, right or wrong
sentence of condemnation, damnatory judgment, condemnation and punishment
the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem)
right, justice
Used in 48 Verses, 13 Books 49  Occurrence Count
λάχανον , neuter noun, lachanon — a garden herb, a vegetable (value 802)
G3001,
λάχανον láchanon, lakh'-an-on; from λαχαίνω lachaínō (to dig); a vegetable:—herb.Used in 4 Verses, 4 Books 4  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐαί , interjection, ouai — alas! woe! (an expression of grief or denunciation) (value 481)
G3759,
οὐαί ouaí, oo-ah'-ee; a primary exclamation of grief; "woe":—alas, woe.Used in 36 Verses, 6 Books 43  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
παρέρχομαι , verb, parerchomai — to pass by, to come to (value 1007)
G3928,
παρέρχομαι parérchomai, par-er'-khom-ahee; from G3844 and G2064; to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert:—come (forth), go, pass (away, by, over), past, transgress.to go past, pass by
of persons moving forward
to pass by
of time
an act continuing for a time
metaph.
to pass away, perish
to pass by (pass over), that is, to neglect, omit, (transgress)
to be led by, to be carried past, be averted
to come near, come forward, arrive
Used in 27 Verses, 9 Books 31  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πήγανον , neuter noun, pēganon — rue (a plant with thick, fleshy leaves) (value 262)
G4076,
πήγανον pḗganon, pay'-gan-on; from G4078; rue (from its thick or fleshy leaves):—rue.rue
a shrubby plant about 2 feet (60 cm) high, of medicinal value
Used in 1 Verse, 1 Book 1  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ταῦτα , pronoun, tauta — this; he, she, it (value 1002)
G5023,
ταῦτα taûta, tow'-tah; nominative or accusative case neuter plural of G3778; these things:—+ afterward, follow, + hereafter, × him, the same, so, such, that, then, these, they, this, those, thus.Used in 237 Verses, 21 Books 247  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)
G5330,
†Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
Used in 95 Verses, 6 Books 100  Occurrence Count
| Luke 11:42Modern KJV—Authorized Version |
| But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. |
| Original Text (TR 1894)Stephanus 1550 (Total 13016) |
| Ἀλλ’ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι |
| Verse #25448 (Ch. #984) — 30 words, 148 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G235alla |
ἀλλά |
62 |
| woe |
G3759ouai |
οὐαί |
481 |
| unto you, |
G4771sy |
σύ |
600 |
| Pharisees! |
G5330pharisaios |
Φαρισαῖος |
1092 |
| for |
G3754hoti |
ὅτι |
380 |
| ye tithe |
G586apodekatoō |
ἀποδεκατόω |
1351 |
| mint |
G2238hēdyosmon |
ἡδύοσμον |
842 |
| and |
G2532kai |
καί |
31 |
| rue |
G4076pēganon |
πήγανον |
262 |
| and |
G2532kai |
καί |
31 |
| all manner of |
G3956pas |
πᾶς |
281 |
| herbs, |
G3001lachanon |
λάχανον |
802 |
| and |
G2532kai |
καί |
31 |
| pass over |
G3928parerchomai |
παρέρχομαι |
1007 |
| judgment |
G2920krisis |
κρίσις |
540 |
| and |
G2532kai |
καί |
31 |
| the love |
G26agapē |
ἀγάπη |
93 |
| of God: |
G2316theos |
θεός |
284 |
| these |
G3778hoytos |
οὗτος |
1040 |
| ought ye |
G1163dei |
δεῖ |
19 |
| to have done, |
G4160poieō |
ποιέω |
965 |
| and |
G2548kakeinos |
κἀκεῖνος |
376 |
| not |
G3361mē |
μή |
48 |
| to leave |
G863aphiēmi |
ἀφίημι |
569 |
| the other |
G2548kakeinos |
κἀκεῖνος |
376 |
| undone. |
G863aphiēmi |
ἀφίημι |
569 |
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