There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
There ſhall be weeping and gnaſhing of teeth, when yee ſhall ſee Abraham, and Iſaac, and Iacob, and all the Prophets in the kingdome of God, and you your ſelues thruſt out.
ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.
ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.
Ἀβραάμ , proper masculine noun, abraam — Abraham, the Hebrew patriarch (value 145)
G11,
Ἀβραάμ Abraám, ab-rah-am'; of Hebrew origin (H85); Abraham, the Hebrew patriarch:—Abraham. (In Acts 7:16 the text should probably read Jacob.)Abraham = "father of a multitude"
the son of Terah and the founder of the Jewish nation
Used in 69 Verses, 11 Books 73  Occurrence Count
βασιλεία , feminine noun, basileia — kingdom, sovereignty, royal power (value 259)
G932,
βασιλεία basileía, bas-il-i'-ah; from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):—kingdom, + reign.royal power, kingship, dominion, rule
not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
of the royal power of Jesus as the triumphant Messiah
of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah
Used in 154 Verses, 17 Books 162  Occurrence Count
βρυγμός , masculine noun, brygmos — a biting, a gnashing of teeth (value 815)
G1030,
βρυγμός brygmós, broog-mos'; from G1031; a grating (of the teeth):—gnashing.a gnashing of teeth
used to denote extreme anguish and utter despair of men consigned to eternal punishment in hell
snarling, growling: in the sense of biting
Used in 7 Verses, 2 Books 7  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐκβάλλω , verb, ekballō — to cast out (value 888)
G1544,
ἐκβάλλω ekbállō, ek-bal'-lo; from G1537 and G906; to eject (literally or figuratively):—bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).to cast out, drive out, to send out
with notion of violence
to drive out (cast out)
to cast out
of the world, i.e. be deprived of the power and influence he exercises in the world
a thing: excrement from the belly into the sink
to expel a person from a society: to banish from a family
to compel one to depart; to bid one depart, in stern though not violent language
so employed that the rapid motion of the one going is transferred to the one sending forth
to command or cause one to depart in haste
to draw out with force, tear out
with implication of force overcoming opposite force
to cause a thing to move straight on its intended goal
to reject with contempt, to cast off or away
without the notion of violence
to draw out, extract, one thing inserted in another
to bring out of, to draw or bring forth
to except, to leave out, i.e. not receive
to lead one forth or away somewhere with a force which he cannot resist
Used in 76 Verses, 9 Books 82  Occurrence Count
ἐκεῖ , adverb, ekei — there, to there (value 40)
G1563,
ἐκεῖ ekeî, ek-i'; of uncertain affinity; there; by extension, thither:—there, thither(-ward), (to) yonder (place).there, in or to that place
Used in 98 Verses, 11 Books 98  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔξω , adverb, exō — outside, without (value 865)
G1854,
ἔξω éxō, ex'-o; adverb from G1537; out(-side, of doors), literally or figuratively:—away, forth, (with-)out (of, -ward), strange.Used in 64 Verses, 12 Books 65  Occurrence Count
ἔσομαι , verb, esomai — should be, shall come to pass, may have (value 326)
G2071,
ἔσομαι ésomai, es'-om-ahee; future of G1510; will be:—shall (should) be (have), (shall) come (to pass), × may have, × fall, what would follow, × live long, × sojourn."I will be" (future first person singular of 'to be')
Used in 170 Verses, 21 Books 188  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
Ἰακώβ , proper masculine noun, iakōb — Jacob, the son of Isaac, also the father of Joseph, Mary's husband (value 833)
G2384,
Ἰακώβ Iakṓb, ee-ak-obe'; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.Jacob = "heel-catcher or supplanter"
was the second son of Isaac
the father of Joseph, the husband of Mary
Used in 25 Verses, 7 Books 26  Occurrence Count
Ἰσαάκ , proper masculine noun, isaak — Isaac, the son of Abraham (value 232)
G2464,
Ἰσαάκ Isaák, ee-sah-ak'; of Hebrew origin (H3327); Isaac (i.e. Jitschak), the son of Abraham:—Isaac.Isaac = "to laugh"
the son of Abraham and Sarah
Used in 18 Verses, 8 Books 19  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κλαυθμός , masculine noun, klauthmos — weeping (value 770)
G2805,
κλαυθμός klauthmós, klowth-mos'; from G2799; lamentation:—wailing, weeping, × wept.Used in 9 Verses, 3 Books 9  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὀδούς , masculine noun, odous — a tooth (value 744)
G3599,
ὀδούς odoús, od-ooce; perhaps from the base of G2068; a "tooth":—tooth.Used in 11 Verses, 5 Books 12  Occurrence Count
ὀπτάνομαι , verb, optanomai — to appear (value 622)
G3700,
ὀπτάνομαι optánomai, op-tan'-om-ahee; a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι óptomai op'-tom-ahee; which is used for it in certain tenses; and both as alternate of G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance):—appear, look, see, shew self.to look at, behold
to allow one's self to be seen, to appear
Used in 57 Verses, 11 Books 58  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
ὅταν , particle, hotan — whenever (value 421)
G3752,
ὅταν hótan, hot'-an; from G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:—as long (soon) as, that, + till, when(-soever), while.when, whenever, as long as, as soon as
Used in 118 Verses, 17 Books 122  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
προφήτης , masculine noun, prophētēs — a prophet (an interpreter or forth-teller of the divine will) (value 1266)
G4396,
προφήτης prophḗtēs, prof-ay'-tace; from a compound of G4253 and G5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:—prophet.in Greek writings, an interpreter of oracles or of other hidden things
one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
of John the Baptist, the herald of Jesus the Messiah
of the illustrious prophet, the Jews expected before the advent of the Messiah
the Messiah
of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
of prophets that appeared in the apostolic age among Christians
they are associated with the apostles
they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27)
in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
a poet (because poets were believed to sing under divine inspiration)
of Epimenides (Tit. 1:12)
Used in 143 Verses, 15 Books 148  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209,
ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).Used in 388 Verses, 22 Books 437  Occurrence Count
| Luke 13:28Modern KJV—Authorized Version |
| There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. |
| Original Text (TR 1894)Stephanus 1550 (Total 14717) |
| ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω. |
| Verse #25547 (Ch. #986) — 29 words, 133 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| There |
G1563ekei |
ἐκεῖ |
40 |
| shall be |
G1510eimi |
εἰμί |
65 |
| weeping |
G2805klauthmos |
κλαυθμός |
770 |
| and |
G2532kai |
καί |
31 |
| gnashing |
G1030brygmos |
βρυγμός |
815 |
| of teeth, |
G3599odous |
ὀδούς |
744 |
| when |
G3752hotan |
ὅταν |
421 |
| ye shall see |
G3708horaō |
ὁράω |
971 |
| Abraham, |
G11abraam |
Ἀβραάμ |
145 |
| and |
G2532kai |
καί |
31 |
| Isaac, |
G2464isaak |
Ἰσαάκ |
232 |
| and |
G2532kai |
καί |
31 |
| Jacob, |
G2384iakōb |
Ἰακώβ |
833 |
| and |
G2532kai |
καί |
31 |
| all |
G3956pas |
πᾶς |
281 |
| the prophets, |
G4396prophētēs |
προφήτης |
1266 |
| in |
G1722en |
ἐν |
55 |
| the kingdom |
G932basileia |
βασιλεία |
259 |
| of God, |
G2316theos |
θεός |
284 |
| and |
G1161de |
δέ |
9 |
| you |
G4771sy |
σύ |
600 |
| yourselves thrust |
G1544ekballō |
ἐκβάλλω |
888 |
| out. |
G1854exō |
ἔξω |
865 |
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Coded Bible Verse Examples