They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and deſtroyed them all.
ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθε Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμός, καὶ ἀπώλεσεν ἅπαντας.
ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθε Νῶε εἰς τὴν κιβωτὸν, καὶ ἦλθεν ὁ κατακλυσμὸς, καὶ ἀπώλεσεν ἅπαντας.
ἅπας , adjective, hapas — all, the whole (value 282)
G537,
ἅπας hápas, hap'-as; from G1 (as a particle of union) and G3956; absolutely all or (singular) every one:—all (things), every (one), whole.quite, all, the whole, all together, all
Used in 43 Verses, 6 Books 44  Occurrence Count
ἀπόλλυμι , verb, apollymi — to destroy, destroy utterly (value 661)
G622,
ἀπόλλυμι apóllymi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:—destroy, die, lose, mar, perish.to destroy
to put out of the way entirely, abolish, put an end to ruin
render useless
to kill
to declare that one must be put to death
metaph. to devote or give over to eternal misery in hell
to perish, to be lost, ruined, destroyed
to destroy
to lose
Used in 86 Verses, 15 Books 92  Occurrence Count
ἄχρι , preposition/conjunction, achri — until, as far as (value 711)
G891,
ἄχρι áchri, akh'-ree; akin to G206 (through the idea of a terminus); (of time) until or (of place) up to:—as far as, for, in(-to), till, (even, un-)to, until, while. Compare G3360.Used in 49 Verses, 10 Books 49  Occurrence Count
γαμέω , verb, gameō — to marry (value 849)
G1060,
γαμέω gaméō, gam-eh'-o; from G1062; to wed (of either sex):—marry (a wife).to lead in marriage, take to wife
to get married, to marry
to give one's self in marriage
to give a daughter in marriage
Used in 25 Verses, 5 Books 29  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)
G1525,
εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).to go out or come in: to enter
of men or animals, as into a house or a city
of Satan taking possession of the body of a person
of things: as food, that enters into the eater's mouth
metaph.
of entrance into any condition, state of things, society, employment
to arise, come into existence, begin to be
of men, to come before the public
to come into life
of thoughts that come into the mind
Used in 186 Verses, 11 Books 197  Occurrence Count
ἐκγαμίζω , verb, enkamizō — give in marriage (value 886)
G1547,
ἐκγαμίζω ekgamízō, ek-gam-id'-zo; from G1537 and a form of G1061 (compare G1548); to marry off a daughter:—give in marriage.to give away in marriage: a daughter
to marry, to be given in marriage
Used in 4 Verses, 3 Books 5  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
ἐσθίω , verb, esthiō — to eat (value 1024)
G2068,
†ἐσθίω esthíō, es-thee'-o; strengthened for a primary ἔδω édō (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literal):—devour, eat, live.to eat
to eat (consume) a thing
to take food, eat a meal
metaph. to devour, consume
Used in 55 Verses, 8 Books 65  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατακλυσμός , masculine noun, kataklysmos — a flood (value 1282)
G2627,
κατακλυσμός kataklysmós, kat-ak-looce-mos'; from G2626; an inundation:—flood.inundation, deluge
of Noah's deluge
Used in 4 Verses, 3 Books 4  Occurrence Count
κιβωτός , feminine noun, kibōtos — a wooden box (value 1402)
G2787,
κιβωτός kibōtós, kib-o-tos'; of uncertain derivation; a box, i.e. the sacred ark and that of Noah:—ark.a wooden chest or box
in the NT the ark of the covenant, in the temple at Jerusalem
of Noah's vessel built in the form of an ark
Used in 6 Verses, 5 Books 6  Occurrence Count
Νῶε , proper masculine noun, nōe — Noah, a patriarch (value 855)
G3575,
Νῶε Nōe, no'-eh; of Hebrew origin (H5146); Noë, (i.e. Noäch), a patriarch:—Noe.Noah = "rest"
the tenth in descent from Adam, second father of the human family
Used in 8 Verses, 5 Books 8  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
πίνω , verb, pinō — to drink (value 940)
G4095,
πίνω pínō, pee'-no; a prolonged form of πίω píō pee'-o; which (together with another form) πόω póō po'-o; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):—drink.to drink
figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal
Used in 66 Verses, 9 Books 73  Occurrence Count
| Luke 17:27Modern KJV—Authorized Version |
| They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. |
| Original Text (TR 1894)Stephanus 1550 (Total 9342) |
| ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθε Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμός, καὶ ἀπώλεσεν ἅπαντας. |
| Verse #25679 (Ch. #990) — 19 words, 104 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| They did eat, |
G2068esthiō |
ἐσθίω |
1024 |
| they drank, |
G4095pinō |
πίνω |
940 |
| they married wives, |
G1060gameō |
γαμέω |
849 |
| they were given in marriage, |
G1547enkamizō |
ἐκγαμίζω |
886 |
| until |
G891achri |
ἄχρι |
711 |
| the day |
G2250hēmera |
ἡμέρα |
154 |
| that |
G3739hos |
ὅς |
270 |
| Noe |
G3575nōe |
Νῶε |
855 |
| entered |
G1525eiserchomai |
εἰσέρχομαι |
1041 |
| into |
G1519eis |
εἰς |
215 |
| the ark, |
G2787kibōtos |
κιβωτός |
1402 |
| and |
G2532kai |
καί |
31 |
| the flood |
G2627kataklysmos |
κατακλυσμός |
1282 |
| came, |
G2064erchomai |
ἔρχομαι |
826 |
| and |
G2532kai |
καί |
31 |
| destroyed |
G622apollymi |
ἀπόλλυμι |
661 |
| them all. |
G537hapas |
ἅπας |
282 |
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