And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
And he ſaid vnto them, Uerily, I ſay vnto you, there is no man that hath left houſe, or parents, or brethren, or wife, or children, for the kingdome of Gods ſake,
ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,
Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφοὺς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,
ἀδελφός , masculine noun, adelphos — a brother (value 810)
G80,
ἀδελφός adelphós, ad-el-fos'; from G1 (as a connective particle) and δελφύς delphýs (the womb); a brother (literally or figuratively) near or remote (much like G1):—brother.a brother, whether born of the same two parents or only of the same father or mother
having the same national ancestor, belonging to the same people, or countryman
any fellow or man
a fellow believer, united to another by the bond of affection
an associate in employment or office
brethren in Christ
his brothers by blood
all men
apostles
Christians, as those who are exalted to the same heavenly place
Used in 319 Verses, 25 Books 344  Occurrence Count
ἀμήν , particle indeclinable, amēn — truly (value 99)
G281,
ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.firm
metaph. faithful
verily, amen
at the beginning of a discourse - surely, truly, of a truth
at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM
Used in 125 Verses, 24 Books 126  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἀφίημι , verb, aphiēmi — to send away, leave alone, permit (value 569)
G863,
ἀφίημι aphíēmi, af-ee'-ay-mee; from G575 and ἵημι híēmi (to send; an intensive form of εἶμι eîmi, to go); to send forth, in various applications (as follow):—cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.to send away
to bid going away or depart
of a husband divorcing his wife
to send forth, yield up, to expire
to let go, let alone, let be
to disregard
to leave, not to discuss now, (a topic)
of teachers, writers and speakers
to omit, neglect
to let go, give up a debt, forgive, to remit
to give up, keep no longer
to permit, allow, not to hinder, to give up a thing to a person
to leave, go way from one
in order to go to another place
to depart from any one
to depart from one and leave him to himself so that all mutual claims are abandoned
to desert wrongfully
to go away leaving something behind
to leave one by not taking him as a companion
to leave on dying, leave behind one
to leave so that what is left may remain, leave remaining
abandon, leave destitute
Used in 133 Verses, 11 Books 146  Occurrence Count
βασιλεία , feminine noun, basileia — kingdom, sovereignty, royal power (value 259)
G932,
βασιλεία basileía, bas-il-i'-ah; from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):—kingdom, + reign.royal power, kingship, dominion, rule
not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
of the royal power of Jesus as the triumphant Messiah
of the royal power and dignity conferred on Christians in the Messiah's kingdom
a kingdom, the territory subject to the rule of a king
used in the N.T. to refer to the reign of the Messiah
Used in 154 Verses, 17 Books 162  Occurrence Count
γονεύς , masculine noun, goneus — a parent (value 728)
G1118,
γονεύς goneús, gon-yooce'; from the base of G1096; a parent:—parent.fathers, parent, the parents
Used in 18 Verses, 9 Books 19  Occurrence Count
γυνή , feminine noun, gynē — a woman (value 461)
G1135,
γυνή gynḗ, goo-nay'; probably from the base of G1096; a woman; specially, a wife:—wife, woman.a woman of any age, whether a virgin, or married, or a widow
a wife
of a betrothed woman
Used in 200 Verses, 15 Books 221  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἕνεκα , preposition, heneka — on account of, because of (value 81)
G1752,
†ἕνεκα héneka, hen'-ek-ah; of uncertain affinity; on account of:—because, for (cause, sake), (where-)fore, by reason of, that.on account of, for the sake of, for
for this cause, therefore
Used in 23 Verses, 6 Books 25  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οἰκία , feminine noun, oikia — a house, dwelling (value 111)
G3614,
οἰκία oikía, oy-kee'-ah; from G3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):—home, house(-hold).a house
an inhabited edifice, a dwelling
the inmates of a house, the family
property, wealth, goods
Used in 85 Verses, 11 Books 95  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐδείς , pronoun, oudeis — no one, none (value 689)
G3762,
†οὐδείς oudeís, oo-dice'; from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.Used in 224 Verses, 19 Books 235  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τέκνον , neuter noun, teknon — a child (of either sex) (value 495)
G5043,
τέκνον téknon, tek'-non; from the base of G5098; a child (as produced):—child, daughter, son.offspring, children
child
a male child, a son
metaph.
the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
in affectionate address, such as patrons, helpers, teachers and the like employ: my child
in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
metaph.
of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
one who is liable to any fate
thus children of a city: it citizens and inhabitants
the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
cursed children, exposed to a curse and doomed to God's wrath or penalty
Used in 91 Verses, 23 Books 99  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
| Luke 18:29Modern KJV—Authorized Version |
| And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, |
| Original Text (TR 1894)Stephanus 1550 (Total 10093) |
| ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ, |
| Verse #25718 (Ch. #991) — 26 words, 109 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| he said |
G3004legō |
λέγω |
838 |
| unto them, |
G846autos |
αὐτός |
971 |
| Verily |
G281amēn |
ἀμήν |
99 |
| I say |
G3004legō |
λέγω |
838 |
| unto you, |
G4771sy |
σύ |
600 |
| There is |
G1510eimi |
εἰμί |
65 |
| no man |
G3762oudeis |
οὐδείς |
689 |
| that |
G3739hos |
ὅς |
270 |
| hath left |
G863aphiēmi |
ἀφίημι |
569 |
| house, |
G3614oikia |
οἰκία |
111 |
| or |
G2228ē |
ἤ |
8 |
| parents, |
G1118goneus |
γονεύς |
728 |
| or |
G2228ē |
ἤ |
8 |
| brethren, |
G80adelphos |
ἀδελφός |
810 |
| or |
G2228ē |
ἤ |
8 |
| wife, |
G1135gynē |
γυνή |
461 |
| or |
G2228ē |
ἤ |
8 |
| children, |
G5043teknon |
τέκνον |
495 |
| for |
G1752heneka |
ἕνεκα |
81 |
| the kingdom |
G932basileia |
βασιλεία |
259 |
| of God's |
G2316theos |
θεός |
284 |
| sake, |
G1752heneka |
ἕνεκα |
81 |
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