Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἔπω , verb, eipon — answer, bid, bring word, command (value 885)

G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.

to speak, say

Used in 901 Verses, 16 Books 976 Occurrence Count

ἕτοιμος , adjective, hetoimos — prepared (value 695)

G2092, ἕτοιμος hétoimos, het-oy'-mos; from an old noun ἐτεός eteós (fitness); adjusted, i.e. ready:—prepared, (made) ready(-iness, to our hand).

prepare ready
1. of things
  1. ready at hand
  2. opportune, seasonable
2. of persons
  1. ready prepared
    1. to do something
    2. to receive one coming

Used in 17 Verses, 8 Books 17 Occurrence Count

θάνατος , masculine noun, thanatos — death (value 631)

G2288, θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.

the death of the body
1. that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
2. with the implied idea of future misery in hell
  1. the power of death
3. since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
1. the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell

Used in 106 Verses, 15 Books 118 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μετά , preposition, meta — with, among, after (value 346)

G3326, μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

with, after, behind

Used in 446 Verses, 24 Books 474 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

πορεύομαι , verb, poreuō — to go (value 776)

G4198, πορεύομαι poreúomai, por-yoo'-om-ahee; middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.

to lead over, carry over, transfer
1. to pursue the journey on which one has entered, to continue on one's journey
2. to depart from life
3. to follow one, that is: become his adherent
  1. to lead or order one's life

Used in 147 Verses, 13 Books 154 Occurrence Count

σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)

G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

Used in 163 Verses, 16 Books 178 Occurrence Count

φυλακή , feminine noun, phylakē — a guarding, guard, watch (value 959)

G5438, φυλακή phylakḗ, foo-lak-ay'; from G5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively:—cage, hold, (im-)prison(-ment), ward, watch.

guard, watch
1. a watching, keeping watch
  1. to keep watch
2. persons keeping watch, a guard, sentinels
3. of the place where captives are kept, a prison
4. of the time (of night) during which guard was kept, a watch i.e. a period of time during which part of the guard was on duty, and at the end of which others relieved them. As the earlier Greeks divided the night commonly into three parts, so, previous to the exile, the Israelites also had three watches in a night; subsequently, however, after they became subject to the Romans, they adopted the Roman custom of dividing the night into four watches

Used in 45 Verses, 9 Books 47 Occurrence Count

Verse #25898 (Ch. #995) — 16 words, 71 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
he said	G3004legō	λέγω	838
unto him,	G846autos	αὐτός	971
Lord,	G2962kyrios	κύριος	800
I am	G1510eimi	εἰμί	65
ready	G2092hetoimos	ἕτοιμος	695
to go	G4198poreuō	πορεύομαι	776
with	G3326meta	μετά	346
thee,	G4771sy	σύ	600
both	G2532kai	καί	31
into	G1519eis	εἰς	215
prison,	G5438phylakē	φυλακή	959
and	G2532kai	καί	31
to	G1519eis	εἰς	215
death.	G2288thanatos	θάνατος	631

Total =			6913
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	ho	ὁ	70
G1161	de	δὲ	9
G2036	eipen	εἶπεν	150
G846	autō	αὐτῷ,	1511
G2962	Kurie	Κύριε,	535
G3326	meta	μετὰ	346
G4675	sou	σοῦ	670
G2092	hetoimos	ἕτοιμός	695
G1510	eimi	εἰμι	65
G2532	kai	καὶ	31
G1519	eis	εἰς	215
G5438	phulakēn	φυλακὴν	1009
G2532	kai	καὶ	31
G1519	eis	εἰς	215
G2288	thanaton	θάνατον	481
G4198	poreuesthai	πορεύεσθαι.	880