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himself, herself, themselves, itself
he, she, it
the same
to send away
to bid going away or depart
of a husband divorcing his wife
to send forth, yield up, to expire
to let go, let alone, let be
to disregard
to leave, not to discuss now, (a topic)
of teachers, writers and speakers
to omit, neglect
to let go, give up a debt, forgive, to remit
to give up, keep no longer
to permit, allow, not to hinder, to give up a thing to a person
to leave, go way from one
in order to go to another place
to depart from any one
to depart from one and leave him to himself so that all mutual claims are abandoned
to desert wrongfully
to go away leaving something behind
to leave one by not taking him as a companion
to leave on dying, leave behind one
to leave so that what is left may remain, leave remaining
abandon, leave destitute
to throw or let go of a thing without caring where it falls
to scatter, to throw, cast into
to give over to one's care uncertain about the result
of fluids
to pour, pour into of rivers
to pour out
to put into, insert
for
but, moreover, and, etc.
to cleave asunder, cut in pieces
to be divided into opposing parts, to be at variance, in dissension
to distribute
to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
a garment (of any sort)
garments, i.e. the cloak or mantle and the tunic
the upper garment, the cloak or mantle
an object used in casting or drawing lots, which was either a pebble, or a potsherd, or a bit of wood
the lots of several persons concerned, inscribed with their names, were thrown together into a vase, which was then shaken, and he whose lot fell out first upon the ground was the one chosen
what is obtained by lot, allotted portion
a portion of the ministry common to the apostles
used of the part which one will have in eternal salvation
of salvation itself
the eternal salvation which God has assigned to the saints
of persons
those whose care and oversight has been assigned to one [allotted charge], used of Christian churches, the administration of which falls to the lot of presbyters
to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
this, that, these, etc. Only significant renderings other than "the" counted
no, not; in direct questions expecting an affirmative answer
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
who, which, what
| Luke 23:34Modern KJV—Authorized Version |
|---|
| Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. |
| Original Text (TR 1894)Stephanus 1550 (Total 7908) |
|---|
| ὁ δὲ Ἰησοῦς ἔλεγε, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασι τί ποιοῦσι. διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον. |
| Verse #25970 (Ch. #996) — 19 words, 90 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G3004legō | λέγω | 838 | |
| G2424iēsous | Ἰησοῦς | 888 | |
| G3962patēr | πατήρ | 489 | |
| G863aphiēmi | ἀφίημι | 569 | |
| G846autos | αὐτός | 971 | |
| G1063gar | γάρ | 104 | |
| G1492eidō | εἴδω | 819 | |
| G3756ou | οὐ | 470 | |
| G5101tis | τίς | 510 | |
| G4160poieō | ποιέω | 965 | |
| G1161de | δέ | 9 | |
| G1266diamerizō | διαμερίζω | 977 | |
| G846autos | αὐτός | 971 | |
| G2440himation | ἱμάτιον | 481 | |
| G906ballō | βάλλω | 863 | |
| G2819klēros | κλῆρος | 428 | |
| Total = | 7908 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G3588 | ho | 70 | ||
| G1161 | de | 9 | ||
| G2424 | Iēsous | 888 | ||
| G3004 | elege | 48 | ||
| G3962 | Pater | 486 | ||
| G863 | aphes | 706 | ||
| G846 | autois | 981 | ||
| G3756 | ou | 470 | ||
| G1063 | gar | 104 | ||
| G1492 | oidasi | 295 | ||
| G5101 | ti | 310 | ||
| G4160 | poiousi | 840 | ||
| G1266 | diamerizomenoi | 422 | ||
| G1161 | de | 9 | ||
| G3588 | ta | 301 | ||
| G2440 | himatia | 362 | ||
| G846 | autou | 1171 | ||
| G906 | ebalon | 158 | ||
| G2819 | klēron | 278 | ||