But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
But they conſtrained him, ſaying, Abide with vs, for it is towards euening, and the day is farre ſpent: And he went in, to tarrie with them.
καὶ παρεβιάσαντο αὐτόν, λέγοντες, Μεῖνον μεθ’ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστί, καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς.
Καὶ παρεβιάσαντο αὐτὸν, λέγοντες, Μεῖνον μεθ’ ἡμῶν· ὅτι πρὸς ἑσπέραν ἐστὶ, καὶ κέκλικεν ἡ ἡμέρα. Καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)
G1525,
εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).to go out or come in: to enter
of men or animals, as into a house or a city
of Satan taking possession of the body of a person
of things: as food, that enters into the eater's mouth
metaph.
of entrance into any condition, state of things, society, employment
to arise, come into existence, begin to be
of men, to come before the public
to come into life
of thoughts that come into the mind
Used in 186 Verses, 11 Books 197 Occurrence Count
ἑσπέρα , feminine noun, hespera — evening (value 391)
G2073,
ἑσπέρα hespéra, hes-per'-ah; feminine of an adjective hesperos (evening); the eve (G5610 being implied):—evening(-tide).Used in 3 Verses, 2 Books 3 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389 Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257,
ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.Used in 365 Verses, 27 Books 411 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κλίνω , verb, klinō — to cause to bend (value 910)
G2827,
κλίνω klínō, klee'-no; a primary verb; to slant or slope, i.e. incline or recline (literally or figuratively):—bow (down), be far spent, lay, turn to flight, wear away.transitively
to incline, bow
to cause to fall back
to recline
in a place for repose
intransitively
to incline one's self
of the declining of the day
Used in 7 Verses, 4 Books 7 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
μένω , verb, menō — to stay, abide, remain (value 895)
G3306,
μένω ménō, men'-o; a primary verb; to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), × thine own.to remain, abide
in reference to place
to sojourn, tarry
not to depart
to continue to be present
to be held, kept, continually
in reference to time
to continue to be, not to perish, to last, endure
of persons, to survive, live
in reference to state or condition
to remain as one, not to become another or different
to wait for, await one
Used in 105 Verses, 16 Books 120 Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326,
μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.Used in 446 Verses, 24 Books 474 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
παραβιάζομαι , verb, parabiazomai — to force against (nature) (value 323)
G3849,
παραβιάζομαι parabiázomai, par-ab-ee-ad'-zom-ahee; from G3844 and the middle voice of G971; to force contrary to (nature), i.e. compel (by entreaty):—constrain.to employ force contrary to nature and right
to compel by employing force
to constrain one by entreaties
Used in 2 Verses, 2 Books 2 Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725 Occurrence Count
σύν , preposition, syn — with, together with (expresses association with) (value 650)
G4862,
σύν sýn, soon; a primary preposition denoting union; with or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:—beside, with. In composition it has similar applications, including completeness.Used in 121 Verses, 15 Books 125 Occurrence Count
| Luke 24:29Modern KJV—Authorized Version |
| But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. |
| Original Text (TR 1894)Stephanus 1550 (Total 8466) |
| καὶ παρεβιάσαντο αὐτόν, λέγοντες, Μεῖνον μεθ’ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστί, καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς. |
| Verse #26021 (Ch. #997) — 21 words, 104 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| But |
G2532kai |
καί |
31 |
| they constrained |
G3849parabiazomai |
παραβιάζομαι |
323 |
| him, |
G846autos |
αὐτός |
971 |
| saying, |
G3004legō |
λέγω |
838 |
| Abide |
G3306menō |
μένω |
895 |
| with |
G3326meta |
μετά |
346 |
| us: |
G1473egō |
ἐγώ |
808 |
| for |
G3754hoti |
ὅτι |
380 |
| it is |
G1510eimi |
εἰμί |
65 |
| toward |
G4314pros |
πρός |
450 |
| evening, |
G2073hespera |
ἑσπέρα |
391 |
| and |
G2532kai |
καί |
31 |
| the day |
G2250hēmera |
ἡμέρα |
154 |
| is far spent. |
G2827klinō |
κλίνω |
910 |
| And |
G2532kai |
καί |
31 |
| he went in |
G1525eiserchomai |
εἰσέρχομαι |
1041 |
| to tarry |
G3306menō |
μένω |
895 |
| with |
G4862syn |
σύν |
650 |
| them. |
G846autos |
αὐτός |
971 |
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