Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Then ſaid hee to the multitude that came forth to bee baptized of him, * O generation of vipers, who hath warned you to flee from the wrath to come?
Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;
Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
βαπτίζω , verb, baptizō — to dip, sink (value 1200)
G907,
βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"
Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce.
The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
Used in 65 Verses, 8 Books 76 Occurrence Count
γέννημα , neuter noun, gennēma — offspring (value 157)
G1081,
†γέννημα génnēma, ghen'-nay-mah; from G1080; offspring; by analogy, produce (literally or figuratively):—fruit, generation.that which has been born or begotten
the offspring or progeny of men or animals
the fruits of the earth, the produce of agriculture
Used in 9 Verses, 4 Books 9 Occurrence Count
ἐκπορεύομαι , verb, ekporeuomai — to make to go forth, to go forth (value 801)
G1607,
ἐκπορεύομαι ekporeúomai, ek-por-yoo'-om-ahee; from G1537 and G4198; to depart, be discharged, proceed, project:—come (forth, out of), depart, go (forth, out), issue, proceed (out of).to go forth, go out, depart
metaph.
to come forth, to issue, to proceed
of feelings, affections, deeds, sayings
to flow forth
of a river
to project, from the mouth of one
to spread abroad, of a rumour
Used in 34 Verses, 7 Books 34 Occurrence Count
ἔχιδνα , feminine noun, echidna — a viper (value 670)
G2191,
ἔχιδνα échidna, ekh'-id-nah; of uncertain origin; an adder or other poisonous snake (literally or figuratively):—viper.a viper, offspring of vipers
addressed to cunning, malignant, wicked men
Used in 5 Verses, 3 Books 5 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
μέλλω , verb, mellō — to be about to (value 905)
G3195,
μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.to be about
to be on the point of doing or suffering something
to intend, have in mind, think to
Used in 107 Verses, 18 Books 110 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὀργή , feminine noun, orgē — impulse, wrath (value 181)
G3709,
ὀργή orgḗ, or-gay'; from G3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:—anger, indignation, vengeance, wrath.anger, the natural disposition, temper, character
movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger
anger, wrath, indignation
anger exhibited in punishment, hence used for punishment itself
of punishments inflicted by magistrates
Used in 34 Verses, 12 Books 36 Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528 Occurrence Count
ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)
G3793,
ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.a crowd
a casual collection of people
a multitude of men who have flocked together in some place
a throng
a multitude
the common people, as opposed to the rulers and leading men
with contempt: the ignorant multitude, the populace
a multitude
the multitudes, seems to denote troops of people gathered together without order
Used in 170 Verses, 6 Books 175 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535 Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622 Occurrence Count
ὑπό , preposition, hypo — by, under (value 550)
G5259,
ὑπό hupŏ, hoop-o'; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):—among, by, from, in, of, under, with.Used in 212 Verses, 23 Books 231 Occurrence Count
ὑποδείκνυμι , verb, hypodeiknymi — to show secretly, to show by tracing out, to teach, make known (value 1089)
G5263,
ὑποδείκνυμι hupŏdĕiknumi, hoop-od-ike'-noo-mee; from G5259 and G1166; to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish):—show, (fore-)warn.to show by placing under (i.e. before) the eyes
to show by words and arguments, i.e. to teach
to show by make known future things
Used in 6 Verses, 3 Books 6 Occurrence Count
φεύγω , verb, pheugō — to flee (value 1708)
G5343,
φεύγω pheúgō, fyoo'-go; apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish:—escape, flee (away).to flee away, seek safety by flight
metaph. to flee (to shun or avoid by flight) something abhorrent, esp. vices
to be saved by flight, to escape safely out of danger
poetically, to flee away, vanish
Used in 31 Verses, 11 Books 31 Occurrence Count
| Luke 3:7Modern KJV—Authorized Version |
| Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? |
| Original Text (TR 1894)Stephanus 1550 (Total 12222) |
| Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς; |
| Verse #25033 (Ch. #976) — 18 words, 109 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Then |
G3767oun |
οὖν |
520 |
| said he |
G3004legō |
λέγω |
838 |
| to the multitude |
G3793ochlos |
ὄχλος |
970 |
| that came forth |
G1607ekporeuomai |
ἐκπορεύομαι |
801 |
| to be baptized |
G907baptizō |
βαπτίζω |
1200 |
| of |
G5259hypo |
ὑπό |
550 |
| him, |
G846autos |
αὐτός |
971 |
| O generation |
G1081gennēma |
γέννημα |
157 |
| of vipers, |
G2191echidna |
ἔχιδνα |
670 |
| who |
G5101tis |
τίς |
510 |
| hath warned |
G5263hypodeiknymi |
ὑποδείκνυμι |
1089 |
| you |
G4771sy |
σύ |
600 |
| to flee |
G5343pheugō |
φεύγω |
1708 |
| from |
G575apo |
ἀπό |
151 |
| the wrath |
G3709orgē |
ὀργή |
181 |
| to come? |
G3195mellō |
μέλλω |
905 |
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